Hares feed at night on the bark of trees ; field-hares,
on seeds and grass ; barn-hares, on grains of wheat on
the threshing-floors.
In the nighttime hares leave on the snow a deep,
noticeable trail. Men and dogs and foxes and crows
and eagles delight in hunting hares.
If a hare went in a straight line without doubling,
then in the morning there would be no trouble in following his trail and catching him ; but God has endowed
the hare with timidity, and this timidity is his salvation.
At night the hare runs over the fields and woods with-
out fear and leaves a straight track; but as soon as
morning comes, and his foes awake, then the hare
begins to listen, now for the barking of dogs, now for
the creaking of sledge... (From: Wikisource.org.)
I have come out early. My soul feels light
and joyful. It is a wonderful morning. The
sun is only just appearing from behind the trees.
The dew glitters on them and on the grass. Everything
is lovely; everyone is lovable. It is so
beautiful that, as the saying has it, "One does not
want to die." And, really, I do not want to die.
I would willingly live a little longer in this world
with such beauty around me and such joy in my
heart. That, however, is not my affair, but the
Master's....
I approach the village. Before the first house
I see a man standing, motionless, sideways to me.
He is evidently waiting for somebody or something,
and waiting as only working people know
how to wait, without impatience or vexation. I
draw ... (From: Wikisource.org.)
Once Jesus’ mother and brothers came and they could not come close to Jesus because there was a lot of people around him. And one person saw them, came to Jesus and said: “Your family, your mother and brothers, are standing outside, wanting to see you.” And Jesus said: “My mother and my brothers are those who know the will of the Father and follow it. For every human being, the will of our Father, God, should be more important than the father and mother, and wife, and children, and brothers, and sisters, and all of the property, and the fleshly life. Because, in worldly matters, every reasonable person, when he starts anything, will count whether it is profitable what he does, and if it is profitable, he does it, and... (From: Wikisource.org.)
Is there in Russia sufficient grain to feed the people
until the new crop is gathered ?
Some say there is, others say there is not ; but no one
knows this absolutely. But this must be known, and
known definitely now before the beginning of the winter
just as it is necessary for men who are going off on a
long voyage to know whether the ship has a sufficient
supply of fresh water and food or not.
It is terrible to think what would happen to the officers
and passengers of the ship when in the middle of the
ocean it should transpire that all the provisions had gone.
It is still more terrible to think what will happen to us
if we believe in those that assure us that we have grain
enough for all the starving, and it sho... (From: Wikisource.org.)
I
Mine is a strange and wonderful lot! The chances are that there is not a
single wretched beggar suffering under the luxury and oppression of the
rich who feels anything like as keenly as I do either the injustice, the
cruelty, and the horror of their oppression of and contempt for the poor;
or the grinding humiliation and misery which befall the great majority of
the workers, the real producers of all that makes life possible. I have
felt this for a long time, and as the years have passed by the feeling has
grown and grown, until recently it reached its climax. Although I feel all
this so vividly, I still live on amid the depravity and sins of rich
society; ... (From: Wikisource.org.)
NOTE TO SECOND EDITION
The reader may be interested in knowing the author's own impression of these "Thoughts" when reading them in the first edition of this booklet, published a considerable time after its contents were written. In a private letter, dated 6th September 1900, he says: "I have just read 'Thoughts on God.' There is in them that which is good, and I was moved in reading. But their publication is premature. They should have been published after my death (not distant). Otherwise, it is fearful to live with such a life-program.—These were my first thoughts on reading; and then I was ashamed of myself. If one lives not before men but before God, is not the publication of one's beliefs immaterial? To live before men i... (From: Wikisource.org.)
It was Autumn. A carriage and a calesche were proceeding at a sharp trot along the high-road. In the carriage sat two women. One of them was the mistress, thin and pale. The other was the maid, smug, florid, and buxom. Her short dry tresses peeped forth from under her faded bonnet, her pretty hand in her torn glove readjusted them from time to time; her swelling bosom, covered by a rug, was full of the breath of health; her quick black eyes glanced at one moment out of the window at the scurrying fields, at another stared boldly at her mistress, or glanced uneasily at the corners of the carriage. Before the very nose of the waiting-maid the bonnet of her mistress, attached to the netting of the carriage, rocked to and fro; on her knees lay ... (From: Wikisource.org.)
It was autumn.
Along the highway came two equipages at a brisk pace. In the first
carriage sat two women. One was a lady, thin and pale; the other, her maid, with a brilliant red complexion, and plump. Her short, dry locks escaped from under a faded cap; her red hand, in a torn glove, put them back with a jerk. Her full bosom, incased in a tapestry shawl, breathed of health; her keen black eyes now gazed through the window at the fields hurrying by them, now rested on
her mistress, now peered solicitously into the corners of the coach.
Before the maid's face swung the lady's bonnet on the rack; on her knees lay a puppy; her feet were raised by packages lying on the floor, and could almost be heard drumming upon them above the noise... (From: Wikisource.org.)
'And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.'—Matt. vi. 7, 8.
A Bishop was sailing from Archangel to the Solovétsk Monastery; and on the same vessel were a number of pilgrims on their way to visit the shrines at that place. The voyage was a smooth one. The wind favorable, and the weather fair. The pilgrims lay on deck, eating, or sat in groups talking to one another. The Bishop, too, came on deck, and as he was pacing up and down, he noticed a group of men standing near the prow and listening to a fisherman, who was pointing to the sea and... (From: Wikisource.org.)
PARABLE THE FIRST
A weed had spread over a beautiful meadow. And in order to get rid of it the tenants of the meadow
mowed it, but the weed only increased in consequence.
And now the kind, wise master came to visit the tenants of the meadow, and among the other good counsels
which he gave them, he told them they ought not to
mow the weed, since that only made it grow the more
luxuriantly, but that they must pull it up by the roots.
But either because the tenants of the meadow did
not, among the other prescriptions of the good master,
take heed of his advice not to mow down the weed, but
to pull it up, or because they did not understand him, or
because, according to their calculations, it seemed foolish to obey, the resu... (From: Wikisource.org.)
It once occurred to a certain king, that if he always knew the right time to begin everything; if he knew who were the right people to listen to, and whom to avoid; and, above all, if he always knew what was the most important thing to do, he would never fail in anything he might undertake.
And this thought having occurred to him, he had it proclaimed throughout his kingdom that he would give a great reward to any one who would teach him what was the right time for every action, and who were the most necessary people, and how he might know what was the most important thing to do.
And learned men came to the King, but they all answered his questions differently.
In reply to the first question, some said that to know the right time for eve... (From: Wikisource.org.)
"No servant can serve two masters: for either he will hate the one and love the other; or else he will hold to the one and despise the other. You cannot serve God and mammon."—Luke xvi. 13.
"He that is not with me is against me, and he that gathers not for me
scatters abroad."—Matthew xii. 30.
Enormous tracts of the very best lands by which millions of now poverty-stricken families might be supported are devoted to tobacco, vineyards, barley, hemp, and especially rye and potatoes, employed in the production of intoxicating beverages: wine, beer, and mainly brandy.
Millions of laborers who might be making things useful for men are occupied in the production of these things. In England it is estimated that one-tenth of... (From: Wikisource.org.)
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The question "Has a man in general the right to kill himself?" is incorrectly put. There can be no question of "right". If he is able to do it, then he has the right. I think that the possibility of killing oneself is a safety-valve. Having it, man has no right (here the expression "right" is appropriate) to say that life is unbearable.
If it were impossible to live, then one would kill oneself; and consequently one cannot speak of life as being unbearable. The possibility of killing himself has been given to man, and therefore he may (he has the right to) kill himself, and he continually uses this right - when he kills himself in duels, in war, by dissipation, wine, tobacco, opium, etc.
The question can only be as to whether it is r... (From: Wikisource.org.)
Tolstoy Holds Lincoln World’s Greatest Hero
by Count S. Stakelberg
(Written Especially for The World.)
Visiting Leo Tolstoy in Yasnaya with the intention of getting him to write an article on Lincoln, I unfortunately found him not well enough to yield to my request. However, he was willing to give me his opinion of the great American statesman, and this is what he told me:
“Of all the great national heroes and statesmen of history Lincoln is the only real giant. Alexander, Frederick the Great, Cesar, Napoleon, Gladstone and even Washington stand in greatness of character, in depth of feeling and in a certain moral power far behind Lincoln. Lincoln was a man of whom a nation has a right to be proud; he was a Christ in minia... (From: Wikisource.org.)
No one passion holds men so long in its power, or hides so continuously, sometimes to the very end, the vanity of temporal mundane life or so completely keeps men from understanding the significance of human existence and of its real beneficence, as the passion for worldly glory, in whatever form it may manifest itself : petty vanity, love of glory, ambition.
Every overweening desire involves its own punishment, and the sufferings that attend its satisfaction are proof of its worthlessness. Moreover, every overweening desire grows feeble with the passage of time; ambition, however, flares up more and more with the years. The main thing is that solicitude for human glory is always coupled with the thought of service to men, and a man when ... (From: Wikisource.org.)
Near the borders of France and Italy, on the shore of the Mediterranean Sea, lies a tiny little kingdom called Monaco. Many a small country town can boast more inhabitants than this kingdom, for there are only about seven thousand of them all told, and if all the land in the kingdom were divided there would not be an acre for each inhabitant. But in this toy kingdom there is a real kinglet; and he has a palace, and courtiers, and ministers, and a bishop, and generals, and an army.
It is not a large army, only sixty men in all, but still it is an army. There were also taxes in this kingdom, as elsewhere: a tax on tobacco, and on wine and spirits, and a poll-tax. But though the people there drink and smoke as people do in other countries, th... (From: Wikisource.org.)
[The interior of a peasant hut. An old Traveler is sitting on a bench, reading a book. A Peasant, the master of the hut, just home from his work, sits down to supper and asks the Traveler to share it. The Traveler declines. The Peasant eats, and when he has finished, rises, says grace, and sits down beside the old man.]
PEASANT. What brings you?...
TRAVELER [taking off his spectacles and putting down his book]. There is no train till to-morrow. The station is crowded, so I asked your missus to let me stay the night with you, and she allowed it.
PEASANT. That's all right, you can stay.
TRAVELER. Thank you!... Well, and how are you living nowadays?
PEASANT. Living? What's our life like?... As bad as can be!
TRAVELER. How's t... (From: Archive.org.)
Trust yourself, growing out of childhood young people when your souls for the first time raise questions: who am I, why I live, and why all surrounding me people live? And the most concerning question – whether I live properly and so do all people surrounding me? Trust yourself even when those answers which will come to you will disagree with those instilled in you from childhood, will disagree with the life you live together with others surrounding you. Don’t be afraid of the disagreement; on the contrary, know that this disagreement with all surrounding reflects the best that is in you, the divine principle, the manifestation of which in life is not only the main, but the only purpose of our existence. Then believe not in your... (From: Wikisource.org.)
There once lived, in the Government of Oufá, a Bashkír named Ilyás. His father, who died a year after he had found his son a wife, did not leave him much property. Ilyás then had only seven mares, two cows, and about a score of sheep. He was a good manager, however, and soon began to acquire more. He and his wife worked from morn till night; rising earlier than others and going later to bed; and his possessions increased year by year. Living in this way, Ilyás little by little acquired great wealth. At the end of thirty-five years he had 200 horses, 150 head of cattle, and 1,200 sheep. Hired laborers tended his flocks and herds, and hired women milked his mares and cows, and made kumiss [1], butter and che... (From: Wikisource.org.)
Once upon a time, in the days long since gone by, there dwelt at Jerusalem two brothers; the name of the elder was Athanasius, the name of the younger John. They dwelt on a hill not far from the town, and lived upon what people gave to them. Every day the brothers went out to work. They worked not for themselves, but for the poor. Wherever the overworked, the sick were to be found—wherever there were widows and orphans, thither went the brothers, and there they worked and spent their time, taking no payment. Thus the brothers went about separately the whole week, and only met together in the evening of the Sabbath at their own dwelling. Only on Sunday did they remain at home, praying and conversing together. And the Angel of the Lord ... (From: Wikisource.org.)
In ancient times there lived not far from Jerusalem two brothers, the elder named Athanasius, and the younger John. They lived in a mountain, not far from the city, and supported themselves on what people offered them. The brothers passed all their days at work. They worked not for themselves, but for the poor. Wherever were those who were oppressed by labor, or sick people, or orphans, or widows, thither the brothers went, and there they worked, and received no pay. Thus the two brothers passed the whole week away from each other, and met only on Saturday evening in their abode. On Sunday alone did they stay at home, and then they prayed and talked with each other. And an angel of the Lord came down to them and blessed them. On Monday they... (From: Wikisource.org.)
More than twenty years had gone by. Much water had flowed away, many people had died, many been born, many had grown up or grown old; still more ideas had been born and had died, much that was old and beautiful and much that was old and bad had perished; much that was beautiful and new had grown up and still more that was immature, monstrous, and new, had come into God’s world.
Count Fedor Turbin had been killed long ago in a duel by some foreigner he had horse-whipped in the street. His son, physically as like him as one drop of water to another, was a handsome young man already twenty- three years old and serving in the Horse Guards. But morally the young Turbin did not in the least resemble his father. There was not a shade ... (From: TheAnarchistLibrary.org.)
'The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh when neither in this mountain, nor in Jerusalem, shall ye worship the Father .mw-parser-output .nowrap,.mw-parser-output .nowrap a:before,.mw-parser-output .nowrap .selflink:before{white-space:nowrap}. . . But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshipers.'—John iv. 19-21, 23.
There were once two old men who decided to go on a pilgrimage to worship God at Jerusalem. One of them was a well-to-... (From: Wikisource.org.)
Christendom has recently been the scene of two wars. One is now concluded, whereas the other still continues; but they were for a time being carried on simultaneously, and the contrast they present is very striking. The first—the Spanish-American war—was an old, vain, foolish, and cruel war, inopportune, out-of-date, barbarous, which sought by killing one set of people to solve the question as to how and by whom another set of people ought to be governed.
The other, which is still going on, and will end only when there is an end of all war, is a new, self-sacrificing, holy war, which was long ago proclaimed (as Victor Hugo expressed it at one of the congresses) by the best and most advanced—Christian—section of mank... (From: Wikisource.org.)