Albert Camus

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About Albert Camus

Albert Camus (/kæˈmuː/ kam-OO, US also /kəˈmuː/ kə-MOO, French: [albɛʁ kamy] (About this soundlisten); 7 November 1913 – 4 January 1960) was a French philosopher, author, and journalist. He won the Nobel Prize in Literature at the age of 44 in 1957, the second-youngest recipient in history. His works include The Stranger, The Plague, The Myth of Sisyphus, The Fall, and The Rebel.

Camus was born in Algeria (a French colony at the time) to French Pieds Noirs parents. His citizenship was French. He spent his childhood in a poor neighborhood and later studied philosophy at the University of Algiers. He was in Paris when the Germans invaded France during World War II in 1940. Camus tried to flee but finally joined the French Resistance where he served as editor-in-chief at Combat, an outlawed newspaper. After the war, he was a celebrity figure and gave many lectures around the world. He married twice but had many extramarital affairs. Camus was politically active; he was part of the left that opposed the Soviet Union because of its totalitarianism. Camus was a moralist and leaned towards anarcho-syndicalism. He was part of many organizations seeking European integration. During the Algerian War (1954–1962), he kept a neutral stance, advocating for a multicultural and pluralistic Algeria, a position that caused controversy and was rejected by most parties.

Philosophically, Camus's views contributed to the rise of the philosophy known as absurdism. He is also considered to be an existentialist, even though he firmly rejected the term throughout his lifetime.

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III REALLY, mon cher compatriote, I am grateful to you for your curiosity. However, there is nothing extraordinary about my story. Since you are interested, I’ll tell you that I thought a little about that laugh, for a few days, then forgot about it. Once in a great while, I seemed to hear it within me. But most of the time, without making any effort, I thought of other things. Yet I must admit that I ceased to walk along the Paris quays. When I would ride along them in a car or bus, a sort of silence would descend on me. I was waiting, I believe. But I would cross the Seine, nothing would happen, and I would breathe again. I also had some health problems at that time. Nothing definite, a dejection perhaps, a sort ... (From: TheAnarchistLibrary.org.)
Chapter Five IN January, the almond trees bloomed. In March, the pears, peaches and apple-trees were covered with blossoms. The next month, the streams gradually swelled, then returned to a normal flow. Early in May, the hay was cut, and the oats and barley at the month’s end. Already the apricots were ripening. In June, the early pears appeared with the major crops. The streams began to dry up, and the heat grew more intense. But the earth’s blood, shrinking here on the coast, made the cotton bloom farther inland and sweetened the first grapes. A great hot wind arose, parching the land and spreading brushfires everywhere. And then, suddenly, the year changed direction: hurriedly, the grape-harvests were brought to an end... (From: TheAnarchistLibrary.org.)
[1] From the point of view of the relative value of truth. On the other hand, from the point of view of virile behavior, this scholar’s fragility may well make us smile. [2] Let us not miss this opportunity to point out the relative character of this essay. Suicide may indeed be related to much more honorable considerations— for example, the political suicides of protest, as they were called, during the Chinese revolution. [3] I have heard of an emulator of Peregrinos, a postwar writer who, after having finished his first hook, committed suicide to attract attention to his work. Attention was in fact attracted, but the book was judged no good. [4] But not in the proper sense. This is not a definition, but r... (From: TheAnarchistLibrary.org.)
November 30, 1946 Toward Dialogue Yes, we must raise our voices. Up to this point, I have refrained from appealing to emotion. We are being torn apart by a logic of history which we have elaborated in every detail — a net which threatens to strangle us. It is not emotion which can cut through the web of a logic which has gone to irrational lengths, but only reason which can meet logic on its own ground. But I should not want to leave the impression... that any program for the future can get along without our powers of love and indignation. I am well aware that it takes a powerful prime mover to get men into motion and that it is hard to throw one’s self into a struggle whose objectives are so modest and where hope has o... (From: TheAnarchistLibrary.org.)
PART II From now on, it can be said that plague was the concern of all of us. Hitherto, surprised as he may have been by the strange things happening around him, each individual citizen had gone about his business as usual, so far as this was possible. And no doubt he would have continued doing so. But once the town gates were shut, every one of us realized that all, the narrator included, were, so to speak, in the same boat, and each would have to adapt himself to the new conditions of life. Thus, for example, a feeling normally as individual as the ache of separation from those one loves suddenly became a feeling in which all shared alike and, together with fear, the greatest affliction of the long period of exile that lay ... (From: TheAnarchistLibrary.org.)
Part Three: Historical Rebellion Freedom, "that terrible word inscribed on the chariot of the storm,"[18] is the motivating principle of all revolutions. Without it, justice seems inconceivable to the rebel's mind. There comes a time, however, when justice demands the suspension of freedom. Then terror, on a grand or small scale, makes its appearance to consummate the revolution. Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being. But one day nostalgia takes up arms and assumes the responsibility of total guilt; in other words, adopts murder and violence. The servile rebellions, the regicide revolutions, and those of the twentieth century have thus, consciously, accepted a burden of... (From: TheAnarchistLibrary.org.)
Part 1 Shortly before the war of 1914, an assassin whose crime was particularly repulsive (he had slaughtered a family of farmers, including the children) was condemned to death in Algiers. He was a farm worker who had killed in a sort of bloodthirsty frenzy but had aggravated his case by robbing his victims. The affair created a great stir. It was generally thought that decapitation was too mild a punishment for such a monster. This was the opinion, I have been told, of my father, who was especially aroused by the murder of the children. One of the few things I know about him, in any case, is that he wanted to witness the execution, for the first time in his life. He got up in the dark to go to the place of execution at the other en... (From: TheAnarchistLibrary.org.)
III I HAD a busy morning in the office. My employer was in a good humor. He even inquired if I wasn't too tired, and followed it up by asking what Mother's age was. I thought a bit, then answered, "Round about sixty," as I didn't want to make a blunder. At which he looked relieved — why, I can't imagine — and seemed to think that closed the matter. There was a pile of bills of lading waiting on my desk, and I had to go through them all. Before leaving for lunch I washed my hands. I always enjoyed doing this at midday. In the evening it was less pleasant, as the roller towel, after being used by so many people, was sopping wet. I once brought this to my employer's notice. It was regrettable, he agreed &mdash... (From: TheAnarchistLibrary.org.)

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November 7, 1913
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