Albert Camus

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About Albert Camus

Albert Camus (/kæˈmuː/ kam-OO, US also /kəˈmuː/ kə-MOO, French: [albɛʁ kamy] (About this soundlisten); 7 November 1913 – 4 January 1960) was a French philosopher, author, and journalist. He won the Nobel Prize in Literature at the age of 44 in 1957, the second-youngest recipient in history. His works include The Stranger, The Plague, The Myth of Sisyphus, The Fall, and The Rebel.

Camus was born in Algeria (a French colony at the time) to French Pieds Noirs parents. His citizenship was French. He spent his childhood in a poor neighborhood and later studied philosophy at the University of Algiers. He was in Paris when the Germans invaded France during World War II in 1940. Camus tried to flee but finally joined the French Resistance where he served as editor-in-chief at Combat, an outlawed newspaper. After the war, he was a celebrity figure and gave many lectures around the world. He married twice but had many extramarital affairs. Camus was politically active; he was part of the left that opposed the Soviet Union because of its totalitarianism. Camus was a moralist and leaned towards anarcho-syndicalism. He was part of many organizations seeking European integration. During the Algerian War (1954–1962), he kept a neutral stance, advocating for a multicultural and pluralistic Algeria, a position that caused controversy and was rejected by most parties.

Philosophically, Camus's views contributed to the rise of the philosophy known as absurdism. He is also considered to be an existentialist, even though he firmly rejected the term throughout his lifetime.

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II WHAT is a judge-penitent? Ah, I intrigued you with that business. I meant no harm by it, believe me, and I can explain myself more clearly. In a way, that even belongs to my official duties. But first I must set forth a certain number of facts that will help you to understand my story. A few years ago I was a lawyer in Paris and, indeed, a rather well-known lawyer. Of course, I didn’t tell you my real name. I had a specialty: noble cases. Widows and orphans, as the saying goes—I don’t know why, because there are improper widows and ferocious orphans. Yet it was enough for me to sniff the slightest scent of victim on a defendant for me to swing into action. And what action! A real tornado! My he... (From: TheAnarchistLibrary.org.)
Chapter Three WHEN MERSAULT walked through the streets in the evening, proud to watch the lights and shadows flicker across Marthe’s face, everything seemed wonderfully simple, even his own strength and his courage. He was grateful to her for displaying in public, at his side, the beauty she offered him day after day, like some delicate intoxication. An unnoticeable Marthe would have made him suffer as much as Marthe happy in the desire of other men. He was glad to walk into the cinema with her tonight, a little before the film began, when the auditorium was nearly full. She went in ahead of him, drawing glances of admiration, her flower-like face smiling, her beauty violent. Mersault, holding his hat in his hand, was overcome ... (From: TheAnarchistLibrary.org.)
Helen’s Exile The mediterranean sun has something tragic about it, quite different from the tragedy of fogs. Certain evenings at the base of the seaside mountains, night falls over the flawless curve of a little bay, and there rises from the silent waters a sense of anguished fulfillment. In such spots one can understand that if the Greeks knew despair, they always did so through beauty and its stifling quality. In that gilded calamity, tragedy reaches its highest point. Our time, on the other hand, has fed its despair on ugliness and convulsions. This is why Europe would be vile, if suffering could ever be so. We have exiled beauty; the Greeks took up arms for her. First difference, but one that has a history. ... (From: TheAnarchistLibrary.org.)
November 30, 1946 Toward Dialogue Yes, we must raise our voices. Up to this point, I have refrained from appealing to emotion. We are being torn apart by a logic of history which we have elaborated in every detail — a net which threatens to strangle us. It is not emotion which can cut through the web of a logic which has gone to irrational lengths, but only reason which can meet logic on its own ground. But I should not want to leave the impression... that any program for the future can get along without our powers of love and indignation. I am well aware that it takes a powerful prime mover to get men into motion and that it is hard to throw one’s self into a struggle whose objectives are so modest and where hope has o... (From: TheAnarchistLibrary.org.)
PART II From now on, it can be said that plague was the concern of all of us. Hitherto, surprised as he may have been by the strange things happening around him, each individual citizen had gone about his business as usual, so far as this was possible. And no doubt he would have continued doing so. But once the town gates were shut, every one of us realized that all, the narrator included, were, so to speak, in the same boat, and each would have to adapt himself to the new conditions of life. Thus, for example, a feeling normally as individual as the ache of separation from those one loves suddenly became a feeling in which all shared alike and, together with fear, the greatest affliction of the long period of exile that lay ... (From: TheAnarchistLibrary.org.)
[1] Lalande: Vocabulaire philosophique. [2] The community of victims is the same as that which unites victim and executioner. But the executioner does not know this. [3] There is, of course, an act of metaphysical rebellion at the beginning of Christianity, but the resurrection of Christ and the annunciation of the kingdom of heaven interpreted as a promise of eternal life are the answers that render it futile. [4] Sade's great criminals excuse their crimes on the ground that they were born with uncontrollable sexual appetites about which they could do nothing. [5] Sade, mon prochain. [6] Maurice Blanchot: Lautreamont et Sade. [7] A dominant theme in William Blake, for example. [8] French literature sti... (From: TheAnarchistLibrary.org.)
Part 1 Shortly before the war of 1914, an assassin whose crime was particularly repulsive (he had slaughtered a family of farmers, including the children) was condemned to death in Algiers. He was a farm worker who had killed in a sort of bloodthirsty frenzy but had aggravated his case by robbing his victims. The affair created a great stir. It was generally thought that decapitation was too mild a punishment for such a monster. This was the opinion, I have been told, of my father, who was especially aroused by the murder of the children. One of the few things I know about him, in any case, is that he wanted to witness the execution, for the first time in his life. He got up in the dark to go to the place of execution at the other en... (From: TheAnarchistLibrary.org.)
II THERE are some things of which I've never cared to talk. And, a few days after I'd been sent to prison, I decided that this phase of my life was one of them. However, as time went by, I came to feel that this aversion had no real substance. In point of fact, during those early days, I was hardly conscious of being in prison; I had always a vague hope that something would turn up, some agreeable surprise. The change came soon after Marie's first and only visit. From the day when I got her letter telling me they wouldn't let her come to see me any more, because she wasn't my wife — it was from that day that I realized that this cell was my last home, a dead end, so to speak. On the day of my arrest they pu... (From: TheAnarchistLibrary.org.)

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November 7, 1913
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