Feminism : Women's Rights

1798 ~ Assorted Letters , by Mary Wollstonecraft Wednesday Morning. You have often called me, dear girl, but you would now say good, did you know how very attentive I have been to the —— ever since I came to Paris. I am not however going to trouble you with the account, because I like to see your eyes praise me; and, Milton insinuates, that, during such recitals, there are interruptions, not ungrateful to the heart, when the honey that drops from the lips is not merely words. Yet, I shall not (let me tell you before these people enter, to force me to huddle away my letter) be content with only a kiss of duty—you must be glad to see me—because you are glad—or I will make love to the shade of Mirabeau, to whom my heart continually turned, whilst I was talking with Madame ——, forcibly telling me, that it will ever have sufficient warmth to love, whether I will or not, sentiment, though I so highly respect principle.——...

Review: Feminism Is For Everybody : Feminism Is For Everybody by Bell Hooks, South End Press, 2000 , by Northeastern Federation of Anarcho-Communists (NEFAC)
bell hooks is one of the most prominent and well respected feminist academics and authors in the United States. She is often the subject of study by college students and academics, as well as a frequent guest on talk shows and other mass media. Her work in feminist theory has been groundbreaking, yet it is often limited to academic, literary, and other elite circles. Feminism Is For Everybody is hooks’ attempt to create a quick, simple primer on feminist history, theory, and politics to the masses who receive a misinformed, misunderstood, and maligned version of feminist movement. To that end, she has written an easy to read, concise book which documents her experiences as a feminist activist and academic. As an anarchist with some exposure to hooks’ writings, I have a great deal of respect for her. This was once again reinforced by the content of Feminism Is For Everybody. Whether hooks identifies herself as an anarchist or not, much of what I found in the boo... (From : TheAnarchistLibrary.org.)

8th March — Self-Determination of Our Freedom : FdCA Gender Commission Statement , by Federazione Dei Comunisti Anarchici
We are witnessing the preparations for a clear and determined attack on the freedom and self-determination of the women who live in this country, an attack which is aimed at several fronts but which has the sole objective of reducing the public voice and presence of women. One of the prime areas where women’s freedom is worse threatened is in regard to sexuality, with the ongoing demonization of free and responsible sexuality with regard to contraceptives and to the use of Law 194 of 1978 concerning voluntary abortions. Always foremost in the minds of the Right and the Catholic church, this attack on women’s freedom to responsibly and autonomously manage their relationships and their sexuality is now at the center of a mad rush to gain control of public funds in order to ensure that the private clinics, financed by our money, are run according to the demands of the church and a certain political ideology, yet another attack on the public healthcare syst... (From : TheAnarchistLibrary.org.)

1793 ~ The Love Letters Of Mary Wollstonecraft To Gilbert Imlay , by Mary Wollstonecraft Wednesday Morning [Paris, Aug. 1793]. You have often called me, dear girl, but you would now say good, did you know how very attentive I have been to the —— ever since I came to Paris. I am not however going to trouble you with the account, because I like to see your eyes praise me; and Milton insinuates, that, during such recitals, there are interruptions, not ungrateful to the heart, when the honey that drops from the lips is not merely words. Yet, I shall not (let me tell you before these people enter, to force me to huddle away my letter) be content with only a kiss of DUTY—you must be glad to see me—because you are glad—or I will make love to the shade of Mirabeau, to whom my heart continually turned, whilst I was talking with Madame ——, forcibly telling me, that it will ever have sufficient warmth to love, whether I will or not, sentiment, though I so highly respect principle...

A Vindication Of The Rights Of Men, In A Letter To The Right Honourable Edmund , by Mary Wollstonecraft
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles at which he has leveled many ingenious arguments in a very specious garb. A LETTER TO THE Right Honorable EDMUND BURKE. SIR, It is not necessary, with courtl...

1907
(A lecture presenting the negative side of the question, whose positive was argued under the heading "They who marry do well," by Dr. Henrietta P. Westbrook; both lectures delivered before the Radical Liberal League, Philadelphia, April 28, 1907.) LET ME make myself understood on two points, now, so that when discussion arises later, words may not be wasted in considering things not in question: First -How shall we measure doing well or doing ill; Second -What I mean by marriage. So much as I have been able to put together the pieces of the universe in my small head, there is no absolute right or wrong; there is only a relativity, depending on the consciously though very slowly altering condition of a social race in respect to the rest of the world. Right and wrong are social conceptions: mind, I do not say human conceptions. The names "right" and "wrong," truly, are of human invention only; but the c... (From : Anarchy Archives.)

1911
I begin with an admission: Regardless of all political and economic theories, treating of the fundamental differences between various groups within the human race, regardless of class and race distinctions, regardless of all artificial boundary lines between woman's rights and man's rights, I hold that there is a point where these differentiations may meet and grow into one perfect whole. With this I do not mean to propose a peace treaty. The general social antagonism which has taken hold of our entire public life today, brought about through the force of opposing and contradictory interests, will crumble to pieces when the reorganization of our social life, based upon the principles of economic justice, shall have become a reality. Peace or harmony between the sexes and individuals does not necessarily depend on a superficial equalization of human beings; nor does it call for the elimination of individual traits and peculiarities. The problem that confron... (From : Anarchy Archives.)

Night in a prison cell! A chair, a bed, a small washstand, four blank walls, ghastly in the dim light from the corridor without, a narrow window, barred and sunken in the stone, a grated door! Beyond its hideous iron latticework, within the ghastly walls, -a man! An old man, gray-haired and wrinkled, lame and suffering. There he sits, in his great loneliness, shut in front all the earth. There he walks, to and fro, within his measured space, apart from all he loves! 'There, for every night in five long years to come, he will walk alone, while the white age-flakes drop upon his head, while the last years of the winter of life gather and pass, and his body draws near the ashes. Every night, for five long years to come, he will sit alone, this chattel slave, whose hard toll is taken by the State, -and without recompense save that the Southern planter gave his Negroes, -every night he will sit there so within those four white walls. Every night, for five long years to... (From : Anarchy Archives.)

1891
Why do you clothe me with scarlet of shame? Why do you point with your finger of scorn? What is the crime that you hissingly name When you sneer in my ears, "Thou bastard born?" Am I not as the rest of you, With a hope to reach, and a dream to live? With a soul to suffer, a heart to know The pangs that the thrusts of the heartless give?" I am no monster! Look at me -- Straight in my eyes, that they do not shrink! Is there aught in them you can see To merit this hemlock you make me drink? This poison that scorches my soul like fire, That burns and burns until love is dry, And I shrivel with hate, as hot as a pyre, A corpse, while its smoke curls up to the sky? Will you touch my hand? It is flesh like yours; Perhaps a little more brown and grimed, For it could not be white while the drawers' and hewers', My brothers, were calloused and darkened and slimed. Ye... (From : Anarchy Archives.)

1879
To the Editor of The Socialist: Believing it to be a principle of human nature for people to want to know what others think of them, I would like, for the benefit of workingwomen especially, to lay before your many readers a few extracts from an article entitled “Hints to Young Housekeepers,” printed in Scribner’s Magazine for January, 1879, as follows: Choice of Servants Unless they (the servants) have grown old in your service, it is better that servants should not be over forty, for many reasons. Cooks, chambermaids, and laundresses should be strong and active, wholesome and honest-looking, with clean hands, and no long backs, and reject finery. The better educated are more likely to understand their responsibility, and do their duty. For a waitress, you want good looks, an active and neat person, and quick motion. Engagement of Servants... (From : TheAnarchistLibrary.org.)