Feminism : Women's Rights

1798 ~ Assorted Letters , by Mary Wollstonecraft —, Wednesday, Two o'Clock. We arrived here about an hour ago. I am extremely fatigued with the child, who would not rest quiet with any body but me, during the night—and now we are here in a comfortless, damp room, in a sort of a tomb-like house. This however I shall quickly remedy, for, when I have finished this letter, (which I must do immediately, because the post goes out early), I shall sally forth, and inquire about a vessel and an inn. I will not distress you by talking of the depression of my spirits, or the struggle I had to keep alive my dying heart.—It is even now too full to allow me to write with composure.—,—dear , —am I always to be tossed about thus?—shall I never find an asylum to rest contented in? How can you love to fly about continually—dropping down, as it were, in a new world—cold and strange!—every other day? Why do you not attach those te...

Review: Feminism Is For Everybody : Feminism Is For Everybody by Bell Hooks, South End Press, 2000 , by Northeastern Federation of Anarcho-Communists (NEFAC)
bell hooks is one of the most prominent and well respected feminist academics and authors in the United States. She is often the subject of study by college students and academics, as well as a frequent guest on talk shows and other mass media. Her work in feminist theory has been groundbreaking, yet it is often limited to academic, literary, and other elite circles. Feminism Is For Everybody is hooks’ attempt to create a quick, simple primer on feminist history, theory, and politics to the masses who receive a misinformed, misunderstood, and maligned version of feminist movement. To that end, she has written an easy to read, concise book which documents her experiences as a feminist activist and academic. As an anarchist with some exposure to hooks’ writings, I have a great deal of respect for her. This was once again reinforced by the content of Feminism Is For Everybody. Whether hooks identifies herself as an anarchist or not, much of what I found in the boo... (From : TheAnarchistLibrary.org.)

8th March — Self-Determination of Our Freedom : FdCA Gender Commission Statement , by Federazione Dei Comunisti Anarchici
We are witnessing the preparations for a clear and determined attack on the freedom and self-determination of the women who live in this country, an attack which is aimed at several fronts but which has the sole objective of reducing the public voice and presence of women. One of the prime areas where women’s freedom is worse threatened is in regard to sexuality, with the ongoing demonization of free and responsible sexuality with regard to contraceptives and to the use of Law 194 of 1978 concerning voluntary abortions. Always foremost in the minds of the Right and the Catholic church, this attack on women’s freedom to responsibly and autonomously manage their relationships and their sexuality is now at the center of a mad rush to gain control of public funds in order to ensure that the private clinics, financed by our money, are run according to the demands of the church and a certain political ideology, yet another attack on the public healthcare syst... (From : TheAnarchistLibrary.org.)

1793 ~ The Love Letters Of Mary Wollstonecraft To Gilbert Imlay , by Mary Wollstonecraft With a Prefatory Memoir By Roger Ingpen ILLUSTRATED WITH PORTRAITS Philadelphia J. B. LIPPINCOTT COMPANY London: HUTCHINSON & CO. 1908 PRINTED IN GREAT BRITAIN I Of Mary Wollstonecraft’s ancestors little is known, except that they were of Irish descent. Her father, Edward John Wollstonecraft, was the son of a prosperous Spitalfields manufacturer of Irish birth, from whom he inherited the sum of ten thousand pounds. He married towards the middle of the eighteenth century Elizabeth Dixon, the daughter of a gentleman in good position, of Ballyshannon, by whom he had six children: Edward, Mary, Everina, Eliza, James, and Charles. Mary, the eldest daughter and second child, was born on April 27, 1759, the birth year of Burns and Schiller, and the last year of George II.’s reign. She passed her...

A Vindication Of The Rights Of Men, In A Letter To The Right Honourable Edmund , by Mary Wollstonecraft
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles at which he has leveled many ingenious arguments in a very specious garb. A LETTER TO THE Right Honorable EDMUND BURKE. SIR, It is not necessary, with courtl...

1911
The Pioneers of human progress are like the Seagulls, they behold new coasts, new spheres of daring thought, when their co-voyagers see only the endless stretch of water. They send joyous greetings to the distant lands. Intense, yearning, burning faith pierces the clouds of doubt, because the sharp ears of the harbingers of life discern from the maddening roar of the waves, the new message, the new symbol for humanity. The latter does not grasp the new, dull, and inert, it meets the pioneer of truth with misgivings and resentment, as the disturber of its peace, as the annihilator of all stable habits and traditions. Thus the pathfinders are heard only by the few, because they will not tread the beaten tracks, and the mass lacks the strength to follow into the unknown. In conflict with every institution of their time since they will not compromise, it is inevitable that the advance guards should become aliens to the very one[s] they wish to serve; t... (From : TheAnarchistLibrary.org.)

1911
I begin with an admission: Regardless of all political and economic theories, treating of the fundamental differences between various groups within the human race, regardless of class and race distinctions, regardless of all artificial boundary lines between woman's rights and man's rights, I hold that there is a point where these differentiations may meet and grow into one perfect whole. With this I do not mean to propose a peace treaty. The general social antagonism which has taken hold of our entire public life today, brought about through the force of opposing and contradictory interests, will crumble to pieces when the reorganization of our social life, based upon the principles of economic justice, shall have become a reality. Peace or harmony between the sexes and individuals does not necessarily depend on a superficial equalization of human beings; nor does it call for the elimination of individual traits and peculiarities. The problem that confron... (From : Anarchy Archives.)

1788
Mary and Caroline, though the children of wealthy parents were, in their infancy, left entirely to the management of servants, or people equally ignorant. Their mother died suddenly, and their father, who found them very troublesome at home, placed them under the tuition of a woman of tenderness and discernment, a near relation, who was induced to take on herself the important charge through motives of compassion. They were shamefully ignorant, considering that Mary had been fourteen, and Caroline twelve years in the world. If they had been merely ignorant, the task would not have appeared so arduous; but they had caught every prejudice that the vulgar casually instill. In order to eradicate these prejudices, and substitute good habits instead of those they had carelessly contracted, Mrs. Mason never suffered them to be out of her sight. They were allowed to ask questions on all occasions, a method she would not have adopted, had she educated them f...

1891
To the Editor of The Open Court: Possessed of rather more than ordinary interest in the sex question, and agreeing with Professor Cope that any proposition for the amelioration of the condition of women should be discussed and decided by women, I am moved to certain remarks suggested by his article on “The Material Relations of Sex” in the first number of The Monist. All through its perusal I was impressed by his unconscious recognition of an underlying question, which, apart from woman’s inferiority, determines the relations of the sexes. This is plainly apparent in the paragraph alluding to the communistic system of wealth production and distribution, in which he admits the possibility of promiscuous sex-relations. While I agree with Professor Cope that to institute communism would be a decided blow at progress, since progress consists in a constant widening of individual liberty while communism invokes authoritarian d... (From : TheAnarchistLibrary.org.)

1905
How many are there of the countless millions who have entered this life, passed through its changing scenes and at last have laid down to rest, of whom it can be truly said, “Here rest they who have labored for the uplifting of the oppressed, who have devoted their energies unstintingly in the interest of the ‘common people?’” We fear there are few indeed. A life devoted to the interest of the working class; a life of self-abnegation, a life full of love, kindness, gentleness, tragedy, activity, sadness and kind-ness, are some of the characteristics which went to make up the varied life of our comrade, Louise Michel. In the elderly woman, clad in simple black garments, with gray hair curling upon rounded shoulders and kindest of blue eyes glancing from the strongly marked face, none but those who knew her personally would in the last few years have recognized Louise Michel. Listening to her quiet musical voice, with its slightly ris... (From : TheAnarchistLibrary.org.)