Notes
Dvorovaya dyevka, the daughter of a serf attached to the bar sky dvor, or mansion-house. Alekse'i Vasiiyevitch Koltsof (1809-1842), a distinguished poet, by some called the Burns of Russia. The ponomar, or paramonar, a word derived from modern Greek, airl signifying doorkeeper, sacristan. One of the domestic servants, formerly serfs, like the little girl mentioned. Dvorovui, or domestic servant. Dvornik, generally one who serves in a dvor; also house-porter. Here, one who occupies a dvor, including house and land. Little Olga. The fantastic story of a beautiful and wealthy maiden who is in reality a witch, and causes the destruction of the groom who falls in love with her. Diminutive of Feodor, Theodore; as Semka is of Semyon. Fifty sazhen. Contemptuous diminutive of Gavriil, Gabriel. Batya, shortened form of b... (From : Wikisource.org.)

Chapter 38 : Singing
Last summer we were coming home from bathing. All of us were feeling very gay. A peasant lad, the very one who had been enticed by the domestic peasant lad into stealing books, a wide-cheeked, thick-set lad, all covered with freckles, with crooked, knock-kneed legs, with all the ways of a grown-up muzhik of the steppe, but a clever, strong, and gifted nature, ran ahead and sat in the wagon, which was proceeding in front of us. He picked up the reins, cocked his hat, spat to one side, and burst out into a dragging muzhik song oh, how he sang! with feeling, with repose, with the full power of his lungs! The children laughed: - "Semka, Semka lo! how cleverly he sings!" Semka was perfectly serious. "There, now, don't you interrupt my song!" said he, in a pause, using a peculiar and purposely hoarse voice, and then he went on with his song sedately. Two very musical lads took their places in the cart and began to take th... (From : Wikisource.org.)

Chapter 37 : Drawing
When, nine months ago, I entered upon the teaching of drawing, I had as yet no definite plan, either for laying out the course of instruction or for guiding the pupils. I had neither designs nor models, save for a few albums of illustrations, which, however, I did not make use of at the time of my most advanced lessons, confining myself to simple auxiliary means, such as can always be found in every country school. A painted wooden board, chalk, slates, and rectangular boards of various sizes, and sticks, which we had used in the visual teaching of mathematics these were all the material we had for our instruction, and yet we were not hindered from copying everything that came under our hands. Not one of the pupils had ever before had any lessons in drawing; they brought to me only their faculty of judgment, which they were given perfect liberty to express when and as they pleased, and which I wanted as a guide to teach me their requirements so that... (From : Wikisource.org.)

Chapter 36 : The Arts
In the sketch of the Yasnaya Polyana School during the months of November and December, I have now to speak of two subjects which have an entirely distinct character from all the others: these are drawing and singing the arts. If I had not my own views, based on the fact that I don't know why any one should study either, I should be obliged to ask myself: Is the study of art profitable for peasant children, put under the necessity of working all their lives long just for their daily bread, and what is the good of it? Ninety-nine out of a hundred would answer this question in the negative. And it is impossible to answer otherwise. As soon as this question is put, sound common sense demands such an answer: he is not to be aft artist; he will have to plow. If he has artistic demands, he will not have the power to endure the steady unwearying labor which he must endure; which, if he does not endure, the very existence of the empire would be... (From : Wikisource.org.)

Chapter 35 : Geography
In the teaching of geography I did the same thing. First of all, I began with physical geography. I remember the first lesson. I began it, and immediately lost my way. The result obtained was what I did not at all anticipate; namely, that I did not know what I wanted ten-year-old peasant children to learn. I was able to explain "day" and "night," but in my explanation of "winter" and "summer" I went astray. Ashamed of my ignorance, I tried it again, and then I asked many of my acquaintances, cultivated men, and no one except those that had recently left school, or teachers, was able to give me a very good explanation without a globe. I beg all who read this to test this observation. I affirm that out of a hundred men not more than one knows this, though all children are taught it. Having rehearsed pretty carefully, I once more took up the explanation, and with the aid of a candle and a globe, I explained it, as it seemed to me, admirably. Th... (From : Wikisource.org.)

Russian History
Having finished with the Old Testament I naturally thought of teaching history and geography, both because this study has always been carried on in primary schools, and I myself had taught these subjects, and because the history of the Hebrews in the Old Testament naturally, it seemed to me, led the children to ask where, when, and under what conditions the events they knew took place what was Egypt; Pharaoh; the Assyrian king, and the like? I began history as it is always begun with antiquity. But neither Momsen nor Dunker, nor all my efforts, helped me to make it interesting. There was nothing in Sesostris, the Egyptian pyramids, or the Phoenicians, that appealed to them. I hoped that they might be interested in questions such as these, f... (From : Wikisource.org.)

Discipline
I am convinced that a school ought not to interfere in affairs of discipline that belong only to the family: that a school ought not to have, and does not have, the right to grant rewards and punishments; that the best police and discipline of a school is gained by entrusting the pupils with full powers to learn and to behave as they please. I am convinced of this, notwithstanding the fact that the old customs of disciplinary schools are so strong that even in the Yasnaya Polyana school we occasionally departed from this principle. During the last term, in November, there were two instances of punishments. During the drawing class, a teacher who had not been long with us noticed that a small boy was crying without heeding the teacher, and w... (From : Wikisource.org.)

Bible Stories
In our school the best test of how much the pupils remember of these recitations are the exercises which they themselves write out from memory, and merely with the correction of faults in 'spelling. Here is an extract from the copy-book of the ten-year-old M . The Story of Isaac: God commanded Abraham to offer his son Isaac as a sacrifice. Abraham took two servants, Isaac carried the wood and the fire, and Abraham carried a knife. When they came to the mountain Horeb, Abraham left his servants there, and he went up on the mountain with Isaac. Isaac said, "Batyushka, we have everything, but where is the victim?" Abraham said, "God commanded me to bring you." Then Abraham set fire to the pile and put his son on it. Isaac said: "Bind me, or el... (From : Wikisource.org.)

The Quality of the Scholars
The school is free, and at first the pupils came only from the village of Yasnaya Poly ana. Many of these scholars left school because their parents did not consider the teaching good; many after they had learned to read and write ceased coming, and took service at the post-station, for that was the chief industry of our village. Some came at first from the poor villages of the neighborhood, but on account of the inconvenience of getting back and forth, or the expense of meals which cost at the very least not less than two silver rubles a month, they were soon withdrawn. Well-to-do muzhiks from more distant villages were attracted by the gratuitous instruction afforded, and by the report spread abroad among the people that there was good te... (From : Wikisource.org.)

General Sketch Of The School
We have no beginners. The children of the youngest class read, write, and solve problems in the first three rules of arithmetic, and repeat sacred history, so that our order of exercises is arranged according to the following roster: Mechanical and Graded Reading. Compositions. Penmanship. Grammar. Sacred History. Russian History. Drawing. Sketching. Singing. Mathematics. Conversations about the Natural Sciences. Religious Instruction. Before I speak of the methods of instruction, I must give a short description of the Yasnaya Polyana school and its present condition. Yasnaya Polyana, or Fairfield, is the name of the count's estate a few miles out from the city of Tula. It is also the name of a journal of education published at his own expe... (From : Wikisource.org.)