Notes
Dvorovaya dyevka, the daughter of a serf attached to the bar sky dvor, or mansion-house. Alekse'i Vasiiyevitch Koltsof (1809-1842), a distinguished poet, by some called the Burns of Russia. The ponomar, or paramonar, a word derived from modern Greek, airl signifying doorkeeper, sacristan. One of the domestic servants, formerly serfs, like the little girl mentioned. Dvorovui, or domestic servant. Dvornik, generally one who serves in a dvor; also house-porter. Here, one who occupies a dvor, including house and land. Little Olga. The fantastic story of a beautiful and wealthy maiden who is in reality a witch, and causes the destruction of the groom who falls in love with her. Diminutive of Feodor, Theodore; as Semka is of Semyon. Fifty sazhen. Contemptuous diminutive of Gavriil, Gabriel. Batya, shortened form of b... (From : Wikisource.org.)

Chapter 38 : Singing
Last summer we were coming home from bathing. All of us were feeling very gay. A peasant lad, the very one who had been enticed by the domestic peasant lad into stealing books, a wide-cheeked, thick-set lad, all covered with freckles, with crooked, knock-kneed legs, with all the ways of a grown-up muzhik of the steppe, but a clever, strong, and gifted nature, ran ahead and sat in the wagon, which was proceeding in front of us. He picked up the reins, cocked his hat, spat to one side, and burst out into a dragging muzhik song oh, how he sang! with feeling, with repose, with the full power of his lungs! The children laughed: - "Semka, Semka lo! how cleverly he sings!" Semka was perfectly serious. "There, now, don't you interrupt my song!" said he, in a pause, using a peculiar and purposely hoarse voice, and then he went on with his song sedately. Two very musical lads took their places in the cart and began to take th... (From : Wikisource.org.)

Chapter 37 : Drawing
When, nine months ago, I entered upon the teaching of drawing, I had as yet no definite plan, either for laying out the course of instruction or for guiding the pupils. I had neither designs nor models, save for a few albums of illustrations, which, however, I did not make use of at the time of my most advanced lessons, confining myself to simple auxiliary means, such as can always be found in every country school. A painted wooden board, chalk, slates, and rectangular boards of various sizes, and sticks, which we had used in the visual teaching of mathematics these were all the material we had for our instruction, and yet we were not hindered from copying everything that came under our hands. Not one of the pupils had ever before had any lessons in drawing; they brought to me only their faculty of judgment, which they were given perfect liberty to express when and as they pleased, and which I wanted as a guide to teach me their requirements so that... (From : Wikisource.org.)

Chapter 36 : The Arts
In the sketch of the Yasnaya Polyana School during the months of November and December, I have now to speak of two subjects which have an entirely distinct character from all the others: these are drawing and singing the arts. If I had not my own views, based on the fact that I don't know why any one should study either, I should be obliged to ask myself: Is the study of art profitable for peasant children, put under the necessity of working all their lives long just for their daily bread, and what is the good of it? Ninety-nine out of a hundred would answer this question in the negative. And it is impossible to answer otherwise. As soon as this question is put, sound common sense demands such an answer: he is not to be aft artist; he will have to plow. If he has artistic demands, he will not have the power to endure the steady unwearying labor which he must endure; which, if he does not endure, the very existence of the empire would be... (From : Wikisource.org.)

Chapter 35 : Geography
In the teaching of geography I did the same thing. First of all, I began with physical geography. I remember the first lesson. I began it, and immediately lost my way. The result obtained was what I did not at all anticipate; namely, that I did not know what I wanted ten-year-old peasant children to learn. I was able to explain "day" and "night," but in my explanation of "winter" and "summer" I went astray. Ashamed of my ignorance, I tried it again, and then I asked many of my acquaintances, cultivated men, and no one except those that had recently left school, or teachers, was able to give me a very good explanation without a globe. I beg all who read this to test this observation. I affirm that out of a hundred men not more than one knows this, though all children are taught it. Having rehearsed pretty carefully, I once more took up the explanation, and with the aid of a candle and a globe, I explained it, as it seemed to me, admirably. Th... (From : Wikisource.org.)

How Parents Regard the School
The views of the people have changed since the first in regard to the school. Of their former ideas of it we shall have occasion to speak in the history of the Y. P. school; even now it is said among the people "that everything all the sciences are taught there, and the teachers are so extraordinary there why! they even make thunder and lightning! In other respects the boys learn well, and know how to read and write!" Some rich householders send their children, out of vanity, to go through the whole course, so that they may learn "division" division being for them the highest concept of scholastic wisdom. Other fathers consider that learning is very advantageous; but the majority send their children without reasoning about it, yielding mere... (From : Wikisource.org.)

Russian History
Having finished with the Old Testament I naturally thought of teaching history and geography, both because this study has always been carried on in primary schools, and I myself had taught these subjects, and because the history of the Hebrews in the Old Testament naturally, it seemed to me, led the children to ask where, when, and under what conditions the events they knew took place what was Egypt; Pharaoh; the Assyrian king, and the like? I began history as it is always begun with antiquity. But neither Momsen nor Dunker, nor all my efforts, helped me to make it interesting. There was nothing in Sesostris, the Egyptian pyramids, or the Phoenicians, that appealed to them. I hoped that they might be interested in questions such as these, f... (From : Wikisource.org.)

The Opening Of School
Let us suppose that, according to the roster, we begin with mechanical reading in the first or the youngest class; in the second, with graded reading; and in the third, with mathematics. The teacher goes into the room, and finds the children rolling or scuffling on the floor, and crying at the top of their voices: "You're choking me!" "You stop pulling my hair!" or "Let up; that'll do!" "Piotr Mikhailovitch," cries a voice from under the heap, as the teacher comes in, "make them stop." "Good-morning, Piotr Mikhailovitch," shout still others, adding their share to the tumult. The teacher takes the books and distributes them to those who have come to the cupboard. First those on top of the heap on the floor, then those lying underneath, want ... (From : Wikisource.org.)

Recitations and Examinations
From the very foundation of the school, and even at the present time, our exercises in sacred and Russian history are conducted in this way: The children collect around the teacher, and he, using no other guide than the Bible and Pogodin's "Norman Period" and Vodovozof's "Collection for Russian History," tells the stories, and all begin to talk at once. When the confusion of voices is too great the teacher calls a halt, and has one speak at a time. As soon as one begins to grow confused he calls on the others. When he perceives that some have failed to comprehend, he sets one of the better scholars to telling it over again for the benefit of those who don't understand. This was not a preconceived plan, but came about of itself, and, whether... (From : Wikisource.org.)

The Bible for Children
All that I have said relates to instruction in sacred as well as Russian history, to natural history, to geography, partly to physics, chemistry, zoology, especially to all subjects except singing, mathematics, and drawing. As to the instruction in sacred history especially, I must now speak as follows: In the first place, Why is the Old Testament chosen at the very beginning? Not to speak of the fact that a knowledge of sacred history is demanded by the pupils themselves as well as by their parents, of all the oral accounts which I have experimented with in the course of three years, nothing has been found so suited to the comprehension and mental capacity of the children as the Bible. The same thing has been repeated in all other schools ... (From : Wikisource.org.)