This archive contains 39 texts, with 44,904 words or 269,259 characters.
Notes
Dvorovaya dyevka, the daughter of a serf attached to the bar sky dvor, or mansion-house. Alekse'i Vasiiyevitch Koltsof (1809-1842), a distinguished poet, by some called the Burns of Russia. The ponomar, or paramonar, a word derived from modern Greek, airl signifying doorkeeper, sacristan. One of the domestic servants, formerly serfs, like the little girl mentioned. Dvorovui, or domestic servant. Dvornik, generally one who serves in a dvor; also house-porter. Here, one who occupies a dvor, including house and land. Little Olga. The fantastic story of a beautiful and wealthy maiden who is in reality a witch, and causes the destruction of the groom who falls in love with her. Diminutive of Feodor, Theodore; as Semka is of Semyon. Fifty sazhen. Contemptuous diminutive of Gavriil, Gabriel. Batya, shortened form of b... (From : Wikisource.org.)
Chapter 38 : Singing
Last summer we were coming home from bathing. All of us were feeling very gay. A peasant lad, the very one who had been enticed by the domestic peasant lad into stealing books, a wide-cheeked, thick-set lad, all covered with freckles, with crooked, knock-kneed legs, with all the ways of a grown-up muzhik of the steppe, but a clever, strong, and gifted nature, ran ahead and sat in the wagon, which was proceeding in front of us. He picked up the reins, cocked his hat, spat to one side, and burst out into a dragging muzhik song oh, how he sang! with feeling, with repose, with the full power of his lungs! The children laughed: - "Semka, Semka lo! how cleverly he sings!" Semka was perfectly serious. "There, now, don't you interrupt my song!" said he, in a pause, using a peculiar and purposely hoarse voice, and then he went on with his song sedately. Two very musical lads took their places in the cart and began to take th... (From : Wikisource.org.)
Chapter 37 : Drawing
When, nine months ago, I entered upon the teaching of drawing, I had as yet no definite plan, either for laying out the course of instruction or for guiding the pupils. I had neither designs nor models, save for a few albums of illustrations, which, however, I did not make use of at the time of my most advanced lessons, confining myself to simple auxiliary means, such as can always be found in every country school. A painted wooden board, chalk, slates, and rectangular boards of various sizes, and sticks, which we had used in the visual teaching of mathematics these were all the material we had for our instruction, and yet we were not hindered from copying everything that came under our hands. Not one of the pupils had ever before had any lessons in drawing; they brought to me only their faculty of judgment, which they were given perfect liberty to express when and as they pleased, and which I wanted as a guide to teach me their requirements so that... (From : Wikisource.org.)
Chapter 36 : The Arts
In the sketch of the Yasnaya Polyana School during the months of November and December, I have now to speak of two subjects which have an entirely distinct character from all the others: these are drawing and singing the arts. If I had not my own views, based on the fact that I don't know why any one should study either, I should be obliged to ask myself: Is the study of art profitable for peasant children, put under the necessity of working all their lives long just for their daily bread, and what is the good of it? Ninety-nine out of a hundred would answer this question in the negative. And it is impossible to answer otherwise. As soon as this question is put, sound common sense demands such an answer: he is not to be aft artist; he will have to plow. If he has artistic demands, he will not have the power to endure the steady unwearying labor which he must endure; which, if he does not endure, the very existence of the empire would be... (From : Wikisource.org.)
Chapter 35 : Geography
In the teaching of geography I did the same thing. First of all, I began with physical geography. I remember the first lesson. I began it, and immediately lost my way. The result obtained was what I did not at all anticipate; namely, that I did not know what I wanted ten-year-old peasant children to learn. I was able to explain "day" and "night," but in my explanation of "winter" and "summer" I went astray. Ashamed of my ignorance, I tried it again, and then I asked many of my acquaintances, cultivated men, and no one except those that had recently left school, or teachers, was able to give me a very good explanation without a globe. I beg all who read this to test this observation. I affirm that out of a hundred men not more than one knows this, though all children are taught it. Having rehearsed pretty carefully, I once more took up the explanation, and with the aid of a candle and a globe, I explained it, as it seemed to me, admirably. Th... (From : Wikisource.org.)
Russian History
Having finished with the Old Testament I naturally thought of teaching history and geography, both because this study has always been carried on in primary schools, and I myself had taught these subjects, and because the history of the Hebrews in the Old Testament naturally, it seemed to me, led the children to ask where, when, and under what conditions the events they knew took place what was Egypt; Pharaoh; the Assyrian king, and the like? I began history as it is always begun with antiquity. But neither Momsen nor Dunker, nor all my efforts, helped me to make it interesting. There was nothing in Sesostris, the Egyptian pyramids, or the Phoenicians, that appealed to them. I hoped that they might be interested in questions such as these, f... (From : Wikisource.org.)
Proshchai And Proschaite
We returned to the village. Fedka had not once let go of my hand. It seemed to me that he held it now out of gratefulness. We were all brought so close together that night! as we had not been for a long time. Pronka walked abreast with us, along the wide village street. "See, there 's a light at the Mazanofs' yet!" said he. "As I was going to school to-day, Gavriukha was coming out of the tavern dr-u-u-unk!" he added, "blind drunk; his horse was all of a lather, and he was beating her like everything. I feel sorry even now! Indeed, I do! Why should he beat her? And lately, father," said Semka, "he drove his horse from Tula, and she ran him into a snowdrift, but he was asleep, he was so drunk!" "But Gavriukha was beating his horse right acro... (From : Wikisource.org.)
The Evening Session
In the evening we have singing, graded reading, dialogues, physical experiments, and the writing of compositions. The most popular of these subjects are reading and the experiments. During the reading the older ones collect in a star around the great center-table, with their heads together, their legs at every angle; one reads, and the others all repeat what has been read. The younger ones have a book for each two; and, if they understand it, they read it just as we grown people do; holding the book to the light, and supporting themselves on their elbows so as to make it easier, and evidently they take great comfort in it. Some try to enjoy two comforts at once, and stand by the heated stove warming themselves and reading at the same time. ... (From : Wikisource.org.)
The End of the Hour
The teacher brings his story to a close, and all arise from their places, and, gathering around the teacher, trying to outshout each other, they begin to tell all that they can remember. The noise of their voices becomes terrible. The teacher does his best to bring them to quiet. Those who are forbidden to tell what they know so perfectly, are not to be restrained in that way; they hasten to another teacher, or if one is not present, to one of their mates, or to any stranger, even to the stove-tender; they go in twos and threes, rushing from one room to another, in search of some one to hear them. Sometimes one will tell it all by himself. Others form groups of various numbers, and rehearse it, prompting, making additions, and correcting on... (From : Wikisource.org.)
Objections Answered
I see honorable, worthy, liberal men, members of charitable societies, who are ready to give and do give a part of their substance to the poor, who have founded and are founding schools, and who on reading this will shake their heads and say: "It is not good! Why spend so much energy in developing them? Why cultivate in them sensibilities and capacities which will place them in a false and dangerous position toward their own class? Why educate them out of their sphere?" I am not speaking now of those who betray themselves by saying: "It will be a fine state of affairs when all want to be thinkers and artists, and no one will be willing to labor." These men say up and down that they don't like to work, and therefore it is necessary that ther... (From : Wikisource.org.)