Notes
JUST PUBLISHED, PRICE 6d. NEW STORIES by LEO TOLSTOY. King Assarhadon, and other Two Stories. With Introduction, including quotations from the Letters of Leo Tolstoy. Authorized Translation BY V. TCHERTKOFF (Editor of “The Free Age Press.”) AND I. F. M. With Frontispiece, on Plate Paper, of the latest Portrait of Tolstoy on Horseback, August, 1903. By request of Tolstoy, the profits of this work will be devoted to the relief of the families of the Jews massacred in Russia. The Free Age Press, 13, PATERNOSTER ROW, LONDON. Réaumur. A sbiten-seller: sbiten is a hot drink made of herbs or spices and molasses The police certificate of registration as a prostitute.—Ed. An unf... (From : Gutenberg.org.)

Chapter 40
As it is said in the Bible, there is a law given unto man and woman,—to man, the law of labor; to woman, the law of child-bearing. Although with our science, “nous avons changé tout ça,” the law of man as well as of woman remains as immutable as the liver in its place; and the breach of it is inevitably punished by death. The only difference is, that for man, the breach of law is punished by death in such a near future that it can almost be called present; but for woman, the breach of law is punished in a more distant future. A general breach, by all men, of the law, destroys men immediately: the breach by women destroys the men of the following generation. The evasion of the law by a few men and women does not destroy the human race, but deprives the offender of rational human nature. The breach of this law by men began years ago in the classes which could use violence with others; and, spreading on its way, it... (From : Gutenberg.org.)

Chapter 39
I have now finished, having said all that concerns myself; but I cannot restrain my desire to say that which concerns every one, and to verify my own deductions by several considerations. I wish to explain why I think that a great many of my own class must arrive where I myself am, and I must also speak of what will result if even a few men arrive there; in the first place, if men of our circle, our caste, will only seriously think the matter out themselves, the younger generation, who seek their own personal happiness, will become afraid of the ever-increasing misery of lives which obviously lead them to ruin; scrupulous persons among us (if they would examine themselves more closely) will be terrified at the cruelty and unlawfulness of their own lives, and timid persons will be frightened at the danger of their mode of life. The misery of our lives! However we, rich men, may try to mend and to support, with the assistance of science and art, this our fal... (From : Gutenberg.org.)

Chapter 38
What is to be done? What must we do? This question, which includes acknowledgment of the fact that our life is bad and unrighteous, and at the same time hints that there is no possibility of changing it,—this question I hear everywhere, and therefore I chose it for the title of my work. I have described my own sufferings, my search, and the answer which I have found to this question. I am a man like others; and if I distinguish myself from an average man of my own circle in any thing, it is chiefly in the fact that I, more than this average man, have served and indulged the false teaching of our world, that I have been more praised by the men of the prevalent school of teaching, and that therefore I am more depraved, and have gone farther astray, than most of my fellows. Therefore I think that the answer to this question which I have found for myself will do for all sincere persons who will put the same question to themselves. First of all, to... (From : Gutenberg.org.)

Chapter 37
But it is said to me, “You only give another narrower definition of art and science, which science does not agree with; but even this does not exclude them, and notwithstanding all you say, there still remains the scientific and art activities of men like Galileo, Bruno, Homer, Michael Angelo, Beethoven, Wagner, and other learned men and artists of lesser magnitude who have devoted all their lives to art and science.” Usually this is said in the endeavor to establish a link, which in other cases they disown, to connect the activity of the former learned men and artists with the modern ones, trying to forget that new principle of the division of labor by reason of which art and science now occupy a privileged position. First of all, it is not possible to establish any such connection between the former factors and the modern ones, even as the holy life of the first Christian has nothing in common with the lives of popes: thus, the activity of... (From : Gutenberg.org.)

To say that the activities of the arts and sciences have cooperated in forwarding the progress of mankind, and by these activities to mean that which is now called by this name, is as to say that an awkward moving of the oars, hindering the progress of a boat going down the stream, is forwarding the progress of the boat; while it only hinders it. The so-called division of labor—that is, the violation of other men's labor which has become in our time a condition of the activity of men of art and science—has been, and still remains, the chief cause of the slowness of the progress of mankind. The proof of it we have in the acknowledgment that the acquisitions of art and science are not accessible to the working-classes because of a... (From : Gutenberg.org.)

From another point of view than the one stated, I also came to the same conclusion. Recollecting my connection with the town-poor during this period, I saw that one cause which prevented me from helping them was their insincerity and falseness. They all considered me, not as an individual but merely as a means to an end. I felt I could not become intimate with them; I thought I did not perhaps understand how to do so; but without truthfulness, no help was possible. How can one help a man who does not tell all his circumstances? Formerly I accused the poor of this (it is so natural to accuse others), but one word spoken by a remarkable man, Sutaief, who was then on a visit at my house, cleared up the difficulty, and showed me wherein lay the... (From : Gutenberg.org.)

Christ teaches men in a new way, and this teaching is written down in the Gospels. It is first persecuted, and not accepted. Then the fables of the fall of man, and of the first angel, are invented, and these fables are believed to be the teaching of Christ. The fables are absurd, they have no foundation whatever, but by virtue of them men are led to believe that they may continue to live in an evil way, and none the less consider themselves as saved by Christ. This conclusion is so agreeable to the mass of weak men who have no affection for moral effort, that the system is eagerly accepted, not only as true, but even as the Divine truth as revealed by God himself. And the invention becomes the groundwork on which for centuries theologians ... (From : Gutenberg.org.)

Money! Then what is money? It is answered, money represents labor. I meet educated people who even assert that money represents labor performed by those who possess it. I confess that I myself formerly shared this opinion, although I did not very clearly understand it. But now it became necessary for me to learn thoroughly what money is. In order to do so, I addressed myself to science. Science says that money in itself is neither unjust nor pernicious; that money is the natural result of the conditions of social life, and is indispensable, first, for convenience of exchange; secondly, as a measure of value; thirdly, for saving; and fourthly, for payments. The fact that when I have in my pocket three rubles to spare, which I am not in need ... (From : Gutenberg.org.)

Still more strange were my dealings with the children. In my rôle as benefactor I paid attention to the children too, wishing to save innocent beings from going to ruin in this den; and I wrote down their names in order to attend to them myself afterwards. Among these children my attention was particularly drawn to Serozha, a boy twelve years old. I sincerely pitied this clever, intelligent lad, who had been living with a bootmaker, and who was left without any place of refuge when his master was put into prison. I wished to do something for him. I will now give the result of my benevolence in his case, because this boy's story will show my false position as a benefactor better than anything else. I took the boy into my house, and lod... (From : Gutenberg.org.)