Notes
JUST PUBLISHED, PRICE 6d. NEW STORIES by LEO TOLSTOY. King Assarhadon, and other Two Stories. With Introduction, including quotations from the Letters of Leo Tolstoy. Authorized Translation BY V. TCHERTKOFF (Editor of “The Free Age Press.”) AND I. F. M. With Frontispiece, on Plate Paper, of the latest Portrait of Tolstoy on Horseback, August, 1903. By request of Tolstoy, the profits of this work will be devoted to the relief of the families of the Jews massacred in Russia. The Free Age Press, 13, PATERNOSTER ROW, LONDON. Réaumur. A sbiten-seller: sbiten is a hot drink made of herbs or spices and molasses The police certificate of registration as a prostitute.—Ed. An unf... (From : Gutenberg.org.)

Chapter 40
As it is said in the Bible, there is a law given unto man and woman,—to man, the law of labor; to woman, the law of child-bearing. Although with our science, “nous avons changé tout ça,” the law of man as well as of woman remains as immutable as the liver in its place; and the breach of it is inevitably punished by death. The only difference is, that for man, the breach of law is punished by death in such a near future that it can almost be called present; but for woman, the breach of law is punished in a more distant future. A general breach, by all men, of the law, destroys men immediately: the breach by women destroys the men of the following generation. The evasion of the law by a few men and women does not destroy the human race, but deprives the offender of rational human nature. The breach of this law by men began years ago in the classes which could use violence with others; and, spreading on its way, it... (From : Gutenberg.org.)

Chapter 39
I have now finished, having said all that concerns myself; but I cannot restrain my desire to say that which concerns every one, and to verify my own deductions by several considerations. I wish to explain why I think that a great many of my own class must arrive where I myself am, and I must also speak of what will result if even a few men arrive there; in the first place, if men of our circle, our caste, will only seriously think the matter out themselves, the younger generation, who seek their own personal happiness, will become afraid of the ever-increasing misery of lives which obviously lead them to ruin; scrupulous persons among us (if they would examine themselves more closely) will be terrified at the cruelty and unlawfulness of their own lives, and timid persons will be frightened at the danger of their mode of life. The misery of our lives! However we, rich men, may try to mend and to support, with the assistance of science and art, this our fal... (From : Gutenberg.org.)

Chapter 38
What is to be done? What must we do? This question, which includes acknowledgment of the fact that our life is bad and unrighteous, and at the same time hints that there is no possibility of changing it,—this question I hear everywhere, and therefore I chose it for the title of my work. I have described my own sufferings, my search, and the answer which I have found to this question. I am a man like others; and if I distinguish myself from an average man of my own circle in any thing, it is chiefly in the fact that I, more than this average man, have served and indulged the false teaching of our world, that I have been more praised by the men of the prevalent school of teaching, and that therefore I am more depraved, and have gone farther astray, than most of my fellows. Therefore I think that the answer to this question which I have found for myself will do for all sincere persons who will put the same question to themselves. First of all, to... (From : Gutenberg.org.)

Chapter 37
But it is said to me, “You only give another narrower definition of art and science, which science does not agree with; but even this does not exclude them, and notwithstanding all you say, there still remains the scientific and art activities of men like Galileo, Bruno, Homer, Michael Angelo, Beethoven, Wagner, and other learned men and artists of lesser magnitude who have devoted all their lives to art and science.” Usually this is said in the endeavor to establish a link, which in other cases they disown, to connect the activity of the former learned men and artists with the modern ones, trying to forget that new principle of the division of labor by reason of which art and science now occupy a privileged position. First of all, it is not possible to establish any such connection between the former factors and the modern ones, even as the holy life of the first Christian has nothing in common with the lives of popes: thus, the activity of... (From : Gutenberg.org.)

In reality, the position in which men who live by other men's labor are placed, is based not only on a certain belief but on an entire doctrine; and not only on one doctrine but on three, which have grown one upon another during centuries and are now fuzed together into an awful deceit,—or humbug as the English call it,—which hides from men their unrighteousness. The oldest of these, which justifies the treason of men against the fundamental duty of labor to earn their own living, was the Church-Christian doctrine, which asserts that men by the will of God differ one from another as the sun differs from the moon and the stars, and as one star differs from another. Some men God has ordained to have dominion over all, others to ha... (From : Gutenberg.org.)

The division of labor has always existed in human society, and I daresay always will exist; but the question for us is, not if it has been and will still continue, but, what should guide us in providing that this division may be a right one. If we take the facts of observation for our standard, we refuse to have any standard at all: for every division of labor which we see among men, and which may seem to us to be right, we shall consider right; and this is what the ruling Scientific Science is leading us to. Division of labor! “Some are occupied with mental and spiritual, others with muscular and physical, labor.” With what an assurance men express this! They wish to think it, and so that which is transparently the ancient viol... (From : Gutenberg.org.)

How can a man who considers himself to be,—we will not say a Christian or an educated and humane man,—but simply a man not entirely devoid of reason and of conscience,—how can he, I say, live in such a way, taking no part in the struggle of all mankind for life, only swallowing up the labor of others struggling for existence, and by his own claims increasing the labor of those who struggle and the number of those who perish in the struggle? Such men abound in our so-called Christian and cultured world; and not only do they abound in our world but the very ideal of the men of our Christian, cultured world, is to get the largest amount of property,—that is, wealth,—which secures all comforts and idleness of life ... (From : Gutenberg.org.)

I began again to analyze the matter from a third and purely personal point of view. Among the phenomena which particularly impressed me during my benevolent activity, there was one,—a very strange one,—which I could not understand for a long time. Whenever I happened, in the street or at home, to give a poor person a trifling sum without entering into conversation with him, I saw on his face, or imagined I saw, an expression of pleasure and gratitude, and I myself experienced an agreeable feeling at this form of charity. I saw that I had done what was expected of me. But when I stopped and began to question the man about his past and present life, entering more or less into particulars, I felt it was impossible to give him 3 or ... (From : Gutenberg.org.)

On the appointed day, the students who were to assist me started early in the morning; while I, the philanthropist, only joined them at twelve o'clock. I could not come earlier, as I did not get up till ten, after which I had to take some coffee, and then smoke for the sake of my digestion. Twelve o'clock, then, found me at the door of the Rzhanoff Houses. A policeman showed me a public-house to which the census-clerks referred all those who wished to inquire for them. I entered, and found it very dirty and unsavory. Here, right in front of me, was a counter; to the left a small room, furnished with tables covered with soiled napkins; to the right a large room on pillars, containing similar little tables placed in the windows and along the ... (From : Gutenberg.org.)