What Shall We Do?

Notes
JUST PUBLISHED, PRICE 6d. NEW STORIES by LEO TOLSTOY. King Assarhadon, and other Two Stories. With Introduction, including quotations from the Letters of Leo Tolstoy. Authorized Translation BY V. TCHERTKOFF (Editor of “The Free Age Press.”) AND I. F. M. With Frontispiece, on Plate Paper, of the latest Portrait of Tolstoy on Horseback, August, 1903. By request of Tolstoy, the profits of this work will be devoted to the relief of the families of the Jews massacred in Russia. The Free Age Press, 13, PATERNOSTER ROW, LONDON. Réaumur. A sbiten-seller: sbiten is a hot drink made of herbs or spices and molasses The police certificate of registration as a prostitute.—Ed. An unf... (From : Gutenberg.org.)

Chapter 40
As it is said in the Bible, there is a law given unto man and woman,—to man, the law of labor; to woman, the law of child-bearing. Although with our science, “nous avons changé tout ça,” the law of man as well as of woman remains as immutable as the liver in its place; and the breach of it is inevitably punished by death. The only difference is, that for man, the breach of law is punished by death in such a near future that it can almost be called present; but for woman, the breach of law is punished in a more distant future. A general breach, by all men, of the law, destroys men immediately: the breach by women destroys the men of the following generation. The evasion of the law by a few men and women does not destroy the human race, but deprives the offender of rational human nature. The breach of this law by men began years ago in the classes which could use violence with others; and, spreading on its way, it... (From : Gutenberg.org.)

Chapter 39
I have now finished, having said all that concerns myself; but I cannot restrain my desire to say that which concerns every one, and to verify my own deductions by several considerations. I wish to explain why I think that a great many of my own class must arrive where I myself am, and I must also speak of what will result if even a few men arrive there; in the first place, if men of our circle, our caste, will only seriously think the matter out themselves, the younger generation, who seek their own personal happiness, will become afraid of the ever-increasing misery of lives which obviously lead them to ruin; scrupulous persons among us (if they would examine themselves more closely) will be terrified at the cruelty and unlawfulness of their own lives, and timid persons will be frightened at the danger of their mode of life. The misery of our lives! However we, rich men, may try to mend and to support, with the assistance of science and art, this our fal... (From : Gutenberg.org.)

Chapter 38
What is to be done? What must we do? This question, which includes acknowledgment of the fact that our life is bad and unrighteous, and at the same time hints that there is no possibility of changing it,—this question I hear everywhere, and therefore I chose it for the title of my work. I have described my own sufferings, my search, and the answer which I have found to this question. I am a man like others; and if I distinguish myself from an average man of my own circle in any thing, it is chiefly in the fact that I, more than this average man, have served and indulged the false teaching of our world, that I have been more praised by the men of the prevalent school of teaching, and that therefore I am more depraved, and have gone farther astray, than most of my fellows. Therefore I think that the answer to this question which I have found for myself will do for all sincere persons who will put the same question to themselves. First of all, to... (From : Gutenberg.org.)

Chapter 37
But it is said to me, “You only give another narrower definition of art and science, which science does not agree with; but even this does not exclude them, and notwithstanding all you say, there still remains the scientific and art activities of men like Galileo, Bruno, Homer, Michael Angelo, Beethoven, Wagner, and other learned men and artists of lesser magnitude who have devoted all their lives to art and science.” Usually this is said in the endeavor to establish a link, which in other cases they disown, to connect the activity of the former learned men and artists with the modern ones, trying to forget that new principle of the division of labor by reason of which art and science now occupy a privileged position. First of all, it is not possible to establish any such connection between the former factors and the modern ones, even as the holy life of the first Christian has nothing in common with the lives of popes: thus, the activity of... (From : Gutenberg.org.)

I have never since experienced such a feeling of compassion towards men and of aversion towards myself, as I felt in Liapin's house. I was now filled with the desire to carry out the scheme I had already begun and to do good to the men whom I had met. And, strange to say, though it might seem that to do good and to give money to those in want of it was a good deed, and ought to dispose men to universal love, it turned out quite the reverse; calling up in me bitter feelings and disposition to censure them. Even during our first tour a scene occurred similar to that in Liapin's house; but it failed to produce again the same effect and created a very different impression. It began with my finding in one of the lodgings a miserable person who r... (From : Gutenberg.org.)

I began again to analyze the matter from a third and purely personal point of view. Among the phenomena which particularly impressed me during my benevolent activity, there was one,—a very strange one,—which I could not understand for a long time. Whenever I happened, in the street or at home, to give a poor person a trifling sum without entering into conversation with him, I saw on his face, or imagined I saw, an expression of pleasure and gratitude, and I myself experienced an agreeable feeling at this form of charity. I saw that I had done what was expected of me. But when I stopped and began to question the man about his past and present life, entering more or less into particulars, I felt it was impossible to give him 3 or ... (From : Gutenberg.org.)

No wonder that the slaves themselves, who have always been enslaved, do not understand their own position, and that this condition in which they have always lived is considered by them to be natural to human life, and that they hail as a relief any change in their form of slavery; no wonder that their owners sometimes quite sincerely think they are, in a measure, freeing the slaves by slacking one screw, though they are compelled to do so by the over-tension of another. Both become accustomed to their state; and the slaves, never having known what freedom is, merely seek an alleviation, or only the change of their condition; the other, the owners, wishing to mask their injustice, try to assign a particular meaning to those new forms of slav... (From : Gutenberg.org.)

I recollect that during the whole time of my unsuccessful endeavors to help the unfortunate inhabitants of Moscow, I felt I was like a man trying to help others out of a bog, who was all the time stuck fast in it himself. Every effort made me feel the instability of the ground upon which I was standing. I felt that I myself was in this bog, but the acknowledgment did not help me to look more closely under my feet to find out the nature of the ground on which I stood: I kept looking for some external means to remedy the evil. I felt my life was a bad one, and that people ought not to live so; yet I did not come to the most natural and obvious conclusion: that I must first reform my own mode of life before I could have any conception of how t... (From : Gutenberg.org.)

I always wonder at the often repeated words, “Yes, it is all true in theory, but how is it in practice?” As though the theory were only a collection of words useful for conversation, and not as though all practice,—that is, all activity of life—were inevitably based upon it. There must have been an immense number of foolish theories in the world for men to employ such wonderful reasoning. We know that theory is what a man thinks about a thing, and practice is what he does. How can a man think that he ought to act in one way, and then do quite the reverse? If the theory of baking bread consists in this, that first of all one must knead the dough, then put it by to rise, anyone knowing it would be a fool to do the reve... (From : Gutenberg.org.)