V

I HAVE just refused, for the third time, to see the prison chaplain. I have nothing to say to him, don't feel like talking — and shall be seeing him quite soon enough, anyway. The only thing that interests me now is the problem of circumventing the machine, learning if the inevitable admits a loophole.

They have moved me to another cell. In this one, lying on my back, I can see the sky, and there is nothing else to see. All my time is spent in watching the slowly changing colors of the sky, as day moves on to night. I put my hands behind my head, gaze up, and wait.

This problem of a loophole obsesses me; I am always wondering if there have been cases of condemned prisoners' escaping from the implacable machinery of justice at the last moment, breaking through the police cordon, vanishing in the nick of time before the guillotine falls. Often and often I blame myself for not having given more attention to accounts of public executions. One should always take an interest in such matters. There's never any knowing what one may come to. Like everyone else I'd read descriptions of executions in the papers. But technical books dealing with this subject must certainly exist; only I'd never felt sufficiently interested to look them up. And in these books I might have found escape stories. Surely they'd have told me that in one case, anyhow, the wheels had stopped; that once, if only once, in that inexorable march of events, chance or luck had played a happy part. Just once! In a way I think that single instance would have satisfied me. My emotion would have done the rest. The papers often talk of "a debt owed to society" — a debt which, according to them, must be paid by the offender. But talk of that sort doesn't touch the imagination. No, the one thing that counted for me was the possibility of making a dash for it and defeating their bloodthirsty rite; of a mad stampede to freedom that would anyhow give me a moment's hope, the gambler's last throw. Naturally, all that "hope" could come to was to be knocked down at the corner of a street or picked off by a bullet in my back. But, all things considered, even this luxury was forbidden me; I was caught in the rattrap irrevocably.

Try as I might, I couldn't stomach this brutal certitude. For really, when one came to think of it, there was a disproportion between the judgment on which it was based and the unalterable sequence of events starting from the moment when that judgment was delivered. The fact that the verdict was read out at eight P.M. rather than at five, the fact that it might have been quite different, that it was given by men who change their underclothes, and was credited to so vague an entity as the "French people" — for that matter, why not to the Chinese or the German people? — all these facts seemed to deprive the court's decision of much of its gravity. Yet I could but recognize that, from the moment the verdict was given, its effects became as cogent, as tangible, as, for example, this wall against which I was lying, pressing my back to it.

When such thoughts crossed my mind, I remembered a story Mother used to tell me about my father. I never set eyes on him. Perhaps the only things I really knew about him were what Mother had told me. One of these was that he'd gone to see a murderer executed. The mere thought of it turned his stomach. But he'd seen it through and, on coming home, was violently sick. At the time, I found my father's conduct rather disgusting. But now I understood; it was so natural. How had I failed to recognize that nothing was more important than an execution; that, viewed from one angle, it's the only thing that can genuinely interest a man? And I decided that, if ever I got out of jail, I'd attend every execution that took place. I was unwise, no doubt, even to consider this possibility. For, the moment I'd pictured myself in freedom, standing behind a double rank of policemen — on the right side of the line, so to speak — the mere thought of being an onlooker who comes to see the show, and can go home and vomit afterwards, flooded my mind with a wild, absurd exultation. It was a stupid thing to let my imagination run away with me like that; a moment later I had a shivering fit and had to wrap myself closely in my blanket. But my teeth went on chattering; nothing would stop them.

Still, obviously, one can't be sensible all the time. Another equally ridiculous fancy of mine was to frame new laws, altering the penalties. What was wanted, to my mind, was to give the criminal a chance, if only a dog's chance; say, one chance in a thousand. There might be some drug, or combination of drugs, which would kill the patient (I thought of him as "the patient") nine hundred and ninety times in a thousand. That he should know this was, of course, essential. For after taking much thought, calmly, I came to the conclusion that what was wrong about the guillotine was that the condemned man had no chance at all, absolutely none. In fact, the patient's death had been ordained irrevocably. It was a foregone conclusion. If by some fluke the knife didn't do its job, they started again. So it came to this, that — against the grain, no doubt — the condemned man had to hope the apparatus was in good working order! This, I thought, was a flaw in the system; and, on the face of it, my view was sound enough. On the other hand, I had to admit it proved the efficiency of the system. It came to this; the man under sentence was obliged to collaborate mentally, it was in his interest that all should go off without a hitch.

Another thing I had to recognize was that, until now, I'd had wrong ideas on the subject. For some reason I'd always supposed that one had to go up steps and climb on to a scaffold, to be guillotined. Probably that was because of the 1789 Revolution; I mean, what I'd learned about it at school, and the pictures I had seen. Then one morning I remembered a photograph the newspapers had featured on the occasion of the execution of a famous criminal. Actually the apparatus stood on the ground; there was nothing very impressing about it, and it was much narrower than I'd imagined. It struck me as rather odd that picture had escaped my memory until now. What had struck me at the time was the neat appearance of the guillotine; its shining surfaces and finish reminded me of some laboratory instrument. One always has exaggerated ideas about what one doesn't know. Now I had to admit it seemed a very simple process, getting guillotined; the machine is on the same level as the man, and he walks toward it as he steps forward to meet somebody he knows. In a sense, that, too, was disappointing. The business of climbing a scaffold, leaving the world below, so to speak, gave something for a man's imagination to get hold of. But, as it was, the machine dominated everything; they killed you discreetly, with a hint of shame and much efficiency.

There were two other things about which I was always thinking: the dawn and my appeal. However, I did my best to keep my mind off these thoughts. I lay down, looked up at the sky, and forced myself to study it. When the light began to turn green I knew that night was coming. Another thing I did to deflect the course of my thoughts was to listen to my heart. I couldn't imagine that this faint throbbing which had been with me for so long would ever cease. Imagination has never been one of my strong points. Still, I tried to picture a moment when the beating of my heart no longer echoed in my head. But, in vain. The dawn and my appeal were still there. And I ended by believing it was a silly thing to try to force one's thoughts out of their natural groove.

They always came for one at dawn; that much I knew. So, really, all my nights were spent in waiting for that dawn. I have never liked being taken by surprise. When something happens to me I want to be ready for it. That's why I got into the habit of sleeping off and on in the daytime and watching through the night for the first hint of daybreak in the dark dome above. The worst period of the night was that vague hour when, I knew, they usually come; once it was after midnight I waited, listening intently. Never before had my ears perceived so many noises, such tiny sounds. Still, I must say I was lucky in one respect; never during any of those periods did I hear footsteps. Mother used to say that however miserable one is, there's always something to be thankful for. And each morning, when the sky brightened and light began to flood my cell, I agreed with her. Because I might just as well have heard footsteps, and felt my heart shattered into bits. Even though the faintest rustle sent me hurrying to the door and, pressing an ear to the rough, cold wood, I listened so intently that I could hear my breathing, quick and hoarse like a dog's panting — even so there was an end; my heart hadn't split, and I knew I had another twenty-four hours' respite.

Then all day there was my appeal to think about. I made the most of this idea, studying my effects so as to squeeze out the maximum of consolation. Thus, I always began by assuming the worst; my appeal was dismissed. That meant, of course, I was to die. Sooner than others, obviously. "But," I reminded myself, "it's common knowledge that life isn't worth living, anyhow." And, on a wide view, I could see that it makes little difference whether one dies at the age of thirty or threescore and ten — since, in either case, other men and women will continue living, the world will go on as before. Also, whether I died now or forty years hence, this business of dying had to be got through, inevitably. Still, somehow this line of thought wasn't as consoling as it should have been; the idea of all those years of life in hand was a galling reminder! However, I could argue myself out of it, by picturing what would have been my feelings when my term was up, and death had cornered me. Once you're up against it, the precise manner of your death has obviously small importance. Therefore — but it was hard not to lose the thread of the argument leading up to that "therefore" — I should be prepared to face the dismissal of my appeal.

At this stage, but only at this stage, I had, so to speak, the right, and accordingly I gave myself leave, to consider the other alternative; that my appeal was successful. And then the trouble was to calm down that sudden rush of joy racing through my body and even bringing tears to my eyes. But it was up to me to bring my nerves to heel and steady my mind; for, even in considering this possibility, I had to keep some order in my thoughts, so as to make my consolations, as regards the first alternative, more plausible. When I'd succeeded, I had earned a good hour's peace of mind; and that, anyhow, was something.

It was at one of these moments that I refused once again to see the chaplain. I was lying down and could mark the summer evening coming on by a soft golden glow spreading across the sky. I had just turned down my appeal, and felt my blood circulating with slow, steady throbs. No, I didn't want to see the chaplain. ... Then I did something I hadn't done for quite a while; I fell to thinking about Marie. She hadn't written for ages; probably, I surmised, she had grown tired of being the mistress of a man sentenced to death. Or she might be ill, or dead. After all, such things happen. How could I have known about it, since, apart from our two bodies, separated now, there was no link between us, nothing to remind us of each other? Supposing she were dead, her memory would mean nothing; I couldn't feel an interest in a dead girl. This seemed to me quite normal; just as I realized people would soon forget me once I was dead. I couldn't even say that this was hard to stomach; really, there's no idea to which one doesn't get acclimatized in time.

My thoughts had reached this point when the chaplain walked in, unannounced. I couldn't help giving a start on seeing him. He noticed this evidently, as he promptly told me not to be alarmed. I reminded him that usually his visits were at another hour, and for a pretty grim occasion. This, he replied, was just a friendly visit; it had no concern with my appeal, about which he knew nothing. Then he sat down on my bed, asking me to sit beside him. I refused — not because I had anything against him; he seemed a mild, amiable man.

He remained quite still at first, his arms resting on his knees, his eyes fixed on his hands. They were slender but sinewy hands, which made me think of two nimble little animals. Then he gently rubbed them together. He stayed so long in the same position that for a while I almost forgot he was there.

All of a sudden he jerked his head up and looked me in the eyes.

"Why," he asked, "don't you let me come to see you?"

I explained that I didn't believe in God.

"Are you really so sure of that?"

I said I saw no point in troubling my head about the matter; whether I believed or didn't was, to my mind, a question of so little importance.

He then leaned back against the wall, laying his hands flat on his thighs. Almost without seeming to address me, he remarked that he'd often noticed one fancies one is quite sure about something, when in point of fact one isn't. When I said nothing, he looked at me again, and asked:

"Don't you agree?"

I said that seemed quite possible. But, though I mightn't be so sure about what interested me, I was absolutely sure about what didn't interest me. And the question he had raised didn't interest me at all.

He looked away and, without altering his posture, asked if it was because I felt utterly desperate that I spoke like this. I explained that it wasn't despair I felt, but fear — which was natural enough.

"In that case," he said firmly, "God can help you. All the men I've seen in your position turned to Him in their time of trouble."

Obviously, I replied, they were at liberty to do so, if they felt like it. I, however, didn't want to be helped, and I hadn't time to work up interest for something that didn't interest me.

He fluttered his hands fretfully; then, sitting up, smoothed out his cassock. When this was done he began talking again, addressing me as "my friend." It wasn't because I'd been condemned to death, he said, that he spoke to me in this way. In his opinion every man on the earth was under sentence of death.

There, I interrupted him; that wasn't the same thing, I pointed out, and, what's more, could be no consolation.

He nodded. "Maybe. Still, if you don't die soon, you'll die one day. And then the same question will arise. How will you face that terrible, final hour?"

I replied that I'd face it exactly as I was facing it now.

Thereat he stood up, and looked me straight in the eyes. It was a trick I knew well. I used to amuse myself trying it on Emmanuel and Celeste, and nine times out of ten they'd look away uncomfortably. I could see the chaplain was an old hand at it, as his gaze never faltered. And his voice was quite steady when he said: "Have you no hope at all? Do you really think that when you die you die outright, and nothing remains?"

I said: "Yes."

He dropped his eyes and sat down again. He was truly sorry for me, he said. It must make life unbearable for a man, to think as I did.

The priest was beginning to bore me, and, resting a shoulder on the wall, just beneath the little skylight, I looked away. Though I didn't trouble much to follow what he said, I gathered he was questioning me again. Presently his tone became agitated, urgent, and, as I realized that he was genuinely distressed, I began to pay more attention.

He said he felt convinced my appeal would succeed, but I was saddled with a load of guilt, of which I must get rid. In his view man's justice was a vain thing; only God's justice mattered. I pointed out that the former had condemned me. Yes, he agreed, but it hadn't absolved me from my sin. I told him that I wasn't conscious of any "sin"; all I knew was that I'd been guilty of a criminal offense. Well, I was paying the penalty of that offense, and no one had the right to expect anything more of me.

Just then he got up again, and it struck me that if he wanted to move in this tiny cell, almost the only choice lay between standing up and sitting down. I was staring at the floor. He took a single step toward me, and halted, as if he didn't dare to come nearer. Then he looked up through the bars at the sky.

"You're mistaken, my son," he said gravely. "There's more that might be required of you. And perhaps it will be required of you."

"What do you mean?"

"You might be asked to see ..."

"To see what?"

Slowly the priest gazed round my cell, and I was struck by the sadness of his voice when he replied:

"These stone walls, I know it only too well, are steeped in human suffering. I've never been able to look at them without a shudder. And yet — believe me, I am speaking from the depths of my heart — I know that even the wretchedest among you have sometimes seen, taking form against that grayness, a divine face. It's that face you are asked to see."

This roused me a little. I informed him that I'd been staring at those walls for months; there was nobody, nothing in the world, I knew better than I knew them. And once upon a time, perhaps, I used to try to see a face. But it was a sun-gold face, lit up with desire — Marie's face. I had no luck; I'd never seen it, and now I'd given up trying. Indeed, I'd never seen anything "taking form," as he called it, against those gray walls.

The chaplain gazed at me with a sort of sadness. I now had my back to the wall and light was flowing over my forehead. He muttered some words I didn't catch; then abruptly asked if he might kiss me. I said, "No." Then he turned, came up to the wall, and slowly drew his hand along it.

"Do you really love these earthly things so very much?" he asked in a low voice.

I made no reply.

For quite a while he kept his eyes averted. His presence was getting more and more irksome, and I was on the point of telling him to go, and leave me in peace, when all of a sudden he swung round on me, and burst out passionately:

"No! No! I refuse to believe it. I'm sure you've often wished there was an afterlife."

Of course I had, I told him. Everybody has that wish at times. But that had no more importance than wishing to be rich, or to swim very fast, or to have a better- shaped mouth. It was in the same order of things. I was going on in the same vein, when he cut in with a question. How did I picture the life after the grave?

I fairly bawled out at him: "A life in which I can remember this life on earth. That's all I want of it." And in the same breath I told him I'd had enough of his company.

But, apparently, he had more to say on the subject of God. I went close up to him and made a last attempt to explain that I'd very little time left, and I wasn't going to waste it on God.

Then he tried to change the subject by asking me why I hadn't once addressed him as "Father," seeing that he was a priest. That irritated me still more, and I told him he wasn't my father; quite the contrary, he was on the others' side.

"No, no, my son," he said, laying his hand on my shoulder. "I'm on your side, though you don't realize it — because your heart is hardened. But I shall pray for you."

Then, I don't know how it was, but something seemed to break inside me, and I started yelling at the top of my voice. I hurled insults at him, I told him not to waste his rotten prayers on me; it was better to burn than to disappear. I'd taken him by the neckband of his cassock, and, in a sort of ecstasy of joy and rage, I poured out on him all the thoughts that had been simmering in my brain. He seemed so cocksure, you see. And yet none of his certainties was worth one strand of a woman's hair. Living as he did, like a corpse, he couldn't even be sure of being alive. It might look as if my hands were empty. Actually, I was sure of myself, sure about everything, far surer than he; sure of my present life and of the death that was coming. That, no doubt, was all I had; but at least that certainty was something I could get my teeth into — just as it had got its teeth into me. I'd been right, I was still right, I was always right. I'd passed my life in a certain way, and I might have passed it in a different way, if I'd felt like it. I'd acted thus, and I hadn't acted otherwise; I hadn't done x, whereas I had done y or z. And what did that mean? That, all the time, I'd been waiting for this present moment, for that dawn, tomorrow's or another day's, which was to justify me. Nothing, nothing had the least importance and I knew quite well why. He, too, knew why. From the dark horizon of my future a sort of slow, persistent breeze had been blowing toward me, all my life long, from the years that were to come. And on its way that breeze had leveled out all the ideas that people tried to foist on me in the equally unreal years I then was living through. What difference could they make to me, the deaths of others, or a mother's love, or his God; or the way a man decides to live, the fate he thinks he chooses, since one and the same fate was bound to "choose" not only me but thousands of millions of privileged people who, like him, called themselves my brothers. Surely, surely he must see that? Every man alive was privileged; there was only one class of men, the privileged class. All alike would be condemned to die one day; his turn, too, would come like the others'. And what difference could it make if, after being charged with murder, he were executed because he didn't weep at his mother's funeral, since it all came to the same thing in the end? The same thing for Salamano's wife and for Salamano's dog. That little robot woman was as "guilty" as the girl from Paris who had married Masson, or as Marie, who wanted me to marry her. What did it matter if Raymond was as much my pal as Celeste, who was a far worthier man? What did it matter if at this very moment Marie was kissing a new boy friend? As a condemned man himself, couldn't he grasp what I meant by that dark wind blowing from my future? ...

I had been shouting so much that I'd lost my breath, and just then the jailers rushed in and started trying to release the chaplain from my grip. One of them made as if to strike me. The chaplain quietened them down, then gazed at me for a moment without speaking. I could see tears in his eyes. Then he turned and left the cell.

Once he'd gone, I felt calm again. But all this excitement had exhausted me and I dropped heavily on to my sleeping plank. I must have had a longish sleep, for, when I woke, the stars were shining down on my face. Sounds of the countryside came faintly in, and the cool night air, veined with smells' of earth and salt, fanned my cheeks. The marvelous peace of the sleepbound summer night flooded through me like a tide. Then, just on the edge of daybreak, I heard a steamer's siren. People were starting on a voyage to a world which had ceased to concern me forever. Almost for the first time in many months I thought of my mother. And now, it seemed to me, I understood why at her life's end she had taken on a "fiance"; why she'd played at making a fresh start. There, too, in that Home where lives were flickering out, the dusk came as a mournful solace. With death so near, Mother must have felt like someone on the brink of freedom, ready to start life all over again. No one, no one in the world had any right to weep for her. And I, too, felt ready to start life all over again. It was as if that great rush of anger had washed me clean, emptied me of hope, and, gazing up at the dark sky spangled with its signs and stars, for the first time, the first, I laid my heart open to the benign indifference of the universe. To feel it so like myself, indeed, so brotherly, made me realize that I'd been happy, and that I was happy still. For all to be accomplished, for me to feel less lonely, all that remained to hope was that on the day of my execution there should be a huge crowd of spectators and that they should greet me with howls of execration.

THE END.