Part 20, Chapter 1 : Leonid Andreyev, King-Hunger
LEONID ANDREYEV KING-HUNGER Leonid Andreyev is the youngest and at the present time the most powerful dramatist of Russia. Like Tchekhof and Gorki, he is very versatile: his sketches and stories possess as fine a literary quality and stirring social appeal as his plays. No one who has read his terrible picture of war, "The Red Laugh," or his unsurpassed arraignment of capital punishment, "The Seven Who Were Hanged," can erase from memory the effect of Leonid Andreyev's forceful pen. The drama "King-Hunger" deals with the most powerful king on earth,--King-Hunger. In the presence of Time and Death he pleads with Time to ring the alarm, to call the people to rebellion, because the earth is replete with- suffering: cities, shops, mines, factories and fields resound with the moans and groans of the people. Their agony is unbearable. King-Hunger. Strike the bell, old man; rend to the cars its copper mo... (From : Anarchy Archives.)

Part 19, Chapter 1 : Maxim Gorki, A Night's Lodging
THE RUSSIAN DRAMA: MAXIM GORKI A NIGHT'S LODGING We in America are conversant with tramp literature. A number of writers of considerable note have described what is commonly called the underworld, among them Josiah Flynt and Jack London, who have ably interpreted the life and psychology of the outcast. But with all due respect for their ability, it must be said that, after all, they wrote only as onlookers, as observes. They were not tramps themselves, in the real sense of the word. In "The Children of the Abyss" Jack London relates that when he stood in the breadline, he had money, a room in a good hotel, and a change of linen at hand. He was therefore not an integral part of the underworld, of the homeless and hopeless. Never before has anyone given such a true, realistic picture of the social depths as Maxim Gorki, himself a denizen of the underworld from his early childhood. At the age of eight he ran away from his poverty-stricken, dismal home, and... (From : Anarchy Archives.)

Part 18, Chapter 3 : The Cherry Orchard
THE CHERRY ORCHARD "The Cherry Orchard" is Tchekhof's prophetic song. In this play he depicts three stages of social development and their reflex in literature. Mme. Ranevsky, the owner of the cherry orchard, an estate celebrated far and wide for its beauty and historic traditions, is deeply attached to the family place. She loves it for its romanticism: nightingales sing in the orchard, accompanying the wooing of lovers. She is devoted to it because of the memory of her ancestors and because of the many tender ties which bind her to the orchard. The same feeling and reverence is entertained by her brother Leonid Gayef. They are expressed in the Ode to an Old Family Cupboard: Gayef. Beloved and venerable cupboard; honor and glory to your existence, which for more than a hundred years has been directed to the noble ideals of justice and virtue. Your silent summons to profitable labor has never weakened in all these hundred year... (From : Anarchy Archives.)

Part 18, Chapter 2 : The Seagull
THE RUSSIAN DRAMA: ANTON TCHEKHOF THE SEAGULL In "The Seagull" the young artist, Constantine Treplef, seeks new forms, new modes of expression. He is tired of the old academic ways, the beaten track; he is disgusted with the endless imitative methods, no one apparently capable of an original thought. Constantine has written a play; the principal part is to be acted by Nina, a beautiful girl with whom Constantine is in love. He arranges the first performance to take place on the occasion of his mother's vacation in the country. She herself--known as Mme. Arcadina--is a famous actress of the old school. She knows how to show off her charms to advantage, to parade her beautiful gowns, to faint and die gracefully before the footlights; but she does not know how to live her part on the stage. Mme. Arcadina is the type of artist who lacks all conception of the relation between art and life. Barren of vision an... (From : Anarchy Archives.)

Part 18, Chapter 1 : Anton Tchekhof
ANTON TCHEKHOF When Anton Tchekhof first came to the fore, no less an authority than Tolstoy said: "Russia has given birth to another Turgenev." The estimate was not overdrawn. Tchekhof was indeed a modern Turgenev. Perhaps not as universal, because Turgenev, having lived in western Europe, in close contact with conditions outside of Russia, dealt with more variegated aspects of life. But as a creative artist Tchekhof is fitted to take his place with Turgenev. Tchekhof is preëminently the master of short stories, Within the limits of a few pages he paints the drama of human life with its manifold tragic and comic colors, in its most intimate reflex upon the characters who pass through the panorama. He has been called a pessimist. As if one could miss the sun without feeling the torture of utter darkness! Tchekhof wrote during the gloomiest period of Russian life, at a time when the reaction had drowned the revolution in the blood of the young generat... (From : Anarchy Archives.)

Maurice Maeterlinck, Monna Vanna
THE FRENCH DRAMA MAETERLINCK To those who are conversant with the works of Maeterlinck it may seem rather far-fetched to discuss him from the point of view of revolutionary and social significance. Above all, MaEterlinck is the portrayer of the remote, the poet of symbols; therefore it may seem out of place to bring him down to earth, to simplify him, or to interpret his revolutionary spirit. To some extent these objections have considerable weight; but on the other hand, if one keeps in mind that only those who go to the remote are capable of understanding the obvious, one will readily see how very significant Maeterlinck is as a revolutionizing factor. Besides, we have Maeterlinck's own conception of the significance of the revolutionary ... (From : Anarchy Archives.)

Ghosts
THE SCANDINAVIAN DRAMA: HENRIK IBSEN GHOSTS The social and revolutionary significance of Henrik Ibsen is brought out with even greater force in "Ghosts" than in his preceding works. Not only does this pioneer of modern dramatic art undermine in "Ghosts" the Social Lie and the paralyzing effect of Duty, but the uselessness and evil of Sacrifice, the dreary Lack of Joy and of Purpose in Work are brought to light as most pernicious and destructive elements in life. Mrs. Alving, having made what her family called a most admirable match, discovers shortly after her marriage that her husband is a drunkard and a roué. In her despair she flees to her young friend, the divinity student Manders. But he, preparing to save souls, even though the... (From : Anarchy Archives.)

Leo Tolstoy, The Power of Darkness
THE RUSSIAN DRAMA: LEO TOLSTOY THE POWER OF DARKNESS When Leo Tolstoy died, the representatives of the Church proclaimed him as their own. "He was with us," they said. It reminds one of the Russian fable about the fly and the ox. The fly was lazily resting on the horn of the ox while he plowed the field, but when the ox returned home exhausted with toil, the fly bragged," We have been plowing." The spokesmen of the Church are, in relation to Tolstoy, in the same position. It is true that Tolstoy based his conception of human relationships on a new interpretation of the Gospels. But he was as far removed from present-day Christianity as Jesus was alien to the institutional religion of his time. Tolstoy was the last true Christian, and as suc... (From : Anarchy Archives.)

The Fires of St. John
THE GERMAN DRAMA: HERMANN SUDERMANN THE FIRES OF ST. JOHN In "The Fires of St. John," Sudermann does not go as far as in " Magda." Nevertheless the play deals with important truths. Life does not always draw the same conclusions; life is not always logical, not always consistent. The function of the artist is to portray life-only thus can he be true both to art and to life. In this drama we witness the bondage of gratitude,-one of the most enslaving and paralyzing factors. Mr. Brauer, a landed proprietor, has a child, Gertrude, a beautiful girl, who has always lived the sheltered life of a hothouse plant. The Brauers also have an adopted daughter, Marie, whom they had picked up on the road, while traveling on a stormy night. They called her... (From : Anarchy Archives.)

Where There Is Nothing
THE IRISH DRAMA: WILLIAM BUTLER YEATS WHERE THERE IS NOTHING "Where There Is Nothing" is as true an interpretation of the philosophy of Anarchism as could be given by its best exponents. I say this not out of any wish to tag Mr. Yeats, but because the ideal of Paul Ruttledge, the hero of the play, is nothing less than Anarchism applied to everyday life. Paul Ruttledge, a man of wealth, comes to the conclusion, after a long process of development and growth, that riches are wrong, and that the life of the propertied is artificial, useless and inane. Paul Ruttledge. When I hear these people talking I always hear some organized or vested interest chirp or quack, as it does in the newspapers. I would like to have great iron claws, and to put th... (From : Anarchy Archives.)