../ggcms/src/templates/revoltlib/view/display_grandchildof_anarchism.php
Respected Anarchist Philosopher and Sociologist of the Enlightenment Era
: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
Chapter 32
Philip the Second, king of Spain, succeeded to the throne of that monarchy about the close of the year 1555; but his affairs in England and the Netherlands long withheld him from visiting his beloved country, and he did not reach its shores, after a seven years’ absence, till the twenty-ninth of August, 1559. It may be thought that a public event of this sort could be little interesting to me, a forgotten prisoner, immured in the dungeons of the inquisition. The fact was otherwise. The king was desirous of distinguishing his arrival on his native soil by some splendid exhibition or memorable event, that should at once express his piety to God, and conduce to the felicity of his people: and he could think of nothing that so signally united these characters as an Auto de Fé. The Lutheran heresy, which in the course of forty years had spread its poison so widely in the different countries of Europe, had not failed to scatter a few of its noxious seeds even in this, the purest and most Catholic of all its divisions. But Philip had early proclaimed his hostility against this innovation; and, prostrating himself before the image of his Savior, had earnestly besought the divine majesty, “that he might never suffer himself to be, or to be called, the lord of those in any corner of the globe, who should deny Him the Lord.” Previously to his arrival in Spain, directions had been given, and arrangements made, respecting the pious and solemn exhibition he demanded. Formerly those who by the fathers of the inquisition had been delivered over to the secular arm, had been executed in the different places where their crimes had been committed, or their trials been held: but now it was proposed that all those throughout the kingdom, who were found properly qualified to satisfy by their deaths the sublime taste of the royal saint, should be divided into two troops, and sent, the one to Seville, long the capital of an illustrious monarchy, and the other to Valladolid, which had the honor to be the birthplace of the present sovereign. The troop destined to feed the flames at Seville was composed of fifty persons, many of them distinguished for their rank, their talents, or their virtues. The troop to be escorted to Valladolid, of which I was a member, amounted only to thirty: but to compensate this deficiency, Philip himself had signified his gracious intention to be present, together with the heir apparent and his whole court, at that exhibition. The Spanish nation, rejoicing in the approach of a monarch who was born among them, whose manners and temper happily accorded with theirs, and whom they believed about to fix his perpetual residence in their land, expected him with all the longings of the most ardent attachment. We, the unhappy victims of pious and inquisitorial tyranny, also expected him. Our hearts did not pant with a less beating quickness; though our anxiety arose from emotions of a different nature.
Valladolid is distant from the metropolis eighty-four miles. We had already been some weeks prepared for this journey, and piously directed to hold ourselves in readiness to take our part in the solemn national sacrifice. We waited however to receive a previous notice of the day on which the monarch would enter the place of his birth, since so great was his royal zeal for the cause of religion and civil society, that he would not consent to be absent from any part of the spectacle; and accordingly it was not allowed us to enter the scene of our final destination, till the king of Spain and the Indies should be already on the spot, and prepared to receive us. The auto da fé performed at Seville had the precedence of ours: it took place on the twenty-fourth of September; and we were indulged with an accurate account of it, and were present at a public reading of the record of the act, in the chapel of our prison, previously to our removal from the metropolis.
I will not enter into a minute detail of the scene of this reading, though the recollection will never be effaced from my memory. Of the persons present who were destined to suffer capital punishment, eight were women. Four of them were taken from a single family, being a grandmother, a mother, and two daughters of the noble house of Alcala. They had all been beautiful of person, and of a graceful figure; the youngest of the daughters was in the nineteenth year of her age. Their crime, together with that of the majority of their fellow-sufferers, was obstinate and impenitent Lutheranism. The seats of the women were separated from the rest, and fronted with a close lattice. The men were twenty-two in number, and their appearance was truly impressive. Their persons were neglected, and their figures emaciated; their eyes were sunk and ghastly, and their complexions of a sallow and death-like white. Most of them were crippled by their long confinement and the severities they had endured, and were supported to their seats, upon an elevated scaffolding with benches raised one above another, by two apparators, one on each side of the condemned heretic. God of mercy and benevolence! is it possible that this scene should be regarded as thy triumph, and the execution destined to follow, as a sacrifice acceptable in thy sight? If these papers of mine are ever produced to light, may it not happen that they shall first be read by a distant posterity, who will refuse to believe that their fathers were ever mad enough to subject each other to so horrible a treatment, merely because they were unable to adopt each other’s opinions? Oh, no! human affairs, like the waves of the ocean, are merely in a state of ebb and flow: “there is nothing new under the sun:” two centuries perhaps after Philip the Second shall be gathered to his ancestors [he died in 1598], men shall learn over again to persecute each other for conscience sake; other anabaptists or levelers shall furnish pretexts for new persecutions; other inquisitors shall arise in the most enlightened tracts of Europe; and professors from their chair, sheltering their intolerance under the great names of Aristotle and Cicero, shall instruct their scholars, that a heterodox doctrine is the worst of crimes, and that the philanthropy and purity of heart in which it is maintained, only render its defenders the more worthy to be extirpated.
What were the ideas and reflections of my fellows, seated on the benches above, below, and on either side of me, I am unable to affirm; my own could not fail to be pungent and distressing. I understood continually more and more of the mysterious and unuttered history, of the stranger who died in the summer-house of the lake of Constance: I found that I was only acting over again what he had experienced before me. His legacies had served to involve me in the bitterest and most unheard of miseries, but were wholly destitute of ability to rescue from the evils themselves created. Unbounded wealth I found to have no power to bribe the dastard slaves of religious bigotry; and the elixir of immortality, though it could cure disease, and put to flight the approaches of age, was impotent to repel the fervor of devouring flames. I might have been happy——I was happy when the stranger found me. I might have lived to a virtuous and venerable old age, and have died in the arms of my posterity. The stranger had given me wealth, and I was now poorer than the peasant who wanders amid polar snows. The stranger had given me immortality, and in a few days I was to expire in excruciating tortures. He found me tranquil, contented, in the midst of simple, yet inestimable pleasures; he breathed into me the restless sentiment of ambition; and it was that sentiment which at length had placed me on high in the chapel of the prison of the Catholic Inquisition.
Our progress to Valladolid was slow and solemn, and occupied a space of no less than four days. On the evening of the fourth day we approached that city. The king and his court came out to meet us. He saluted the inquisitor general with all the demonstrations of the deepest submission and humility; and then, having yielded him the place of honor, turned round his horse, and accompanied us to Valladolid. The cavalcade that attended the king broke into two files, and received us in the midst of them. The whole city seemed to empty itself on this memorable occasion; and the multitudes that crowded along the road, and were scattered in the neighboring fields, were innumerable. The day was now closed; and the procession went forward amid the light of a thousand torches. We, the condemned of the inquisition, had been conducted from the metropolis upon tumbrels; but, as we arrived at the gates of Valladolid, we were commanded, for the greater humiliation, to alight and proceed on foot to the place of our confinement, as many as could not walk without assistance being supported by the attendants. We were neither chained nor bound; the practice of the inquisition being to deliver the condemned upon such occasions into the hands of two sureties each, who placed their charge in the middle between them; and men of the most respectable characters were accustomed from religious motives to sue for this melancholy office.
Dejected and despairing I entered the streets of the city, no object present to the eyes of my mind but that of my approaching execution. The crowd was vast; the confusion inexpressible. As we passed by the end of a narrow lane, the horse of one of the guards who rode exactly in a line with me, plunged and reared in a violent manner, and at length threw his rider upon the pavement. Others of the horse-guards attempted to catch the bridle of the enraged animal. They rushed against each other. Several of the crowd were thrown down, and trampled under the horses’ feet. The shrieks of these, and the loud cries and exclamations of the bystanders, mingled in confused and discordant chorus. No sound, no object could be distinguished. From the excess of the tumult a sudden thought darted into my mind, where all, an instant before, had been relaxation and despair. Two or three of the horses pushed forward in a particular direction. A moment after they resiled with equal violence, and left a wide, but transitory gap. My project was no sooner conceived than executed. Weak as I had just now felt myself, a supernatural tide of strength seemed to come over me. I sprung away with all imaginable impetuosity, and rushed down the lane I have just mentioned. Every one amid the confusion was attentive to his personal safety, and several minutes elapsed before I was missed.
From : TheAnarchistLibrary.org
Respected Anarchist Philosopher and Sociologist of the Enlightenment Era
: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
No comments so far. You can be the first!
<< Last Entry in St. Leon | Current Entry in St. Leon Chapter 32 | Next Entry in St. Leon >> |
All Nearby Items in St. Leon |