St. Leon — Chapter 27

By William Godwin

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Untitled Anarchism St. Leon Chapter 27

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(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)


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Chapter 27

CHAPTER XXVII.

Meanwhile the unrelenting Agostino was fixed in his purpose and incessant in his machinations. He believed that the destructive mine was now sufficiently prepared, and that he might proceed in all surety to the ultimate explosion. He apprehended that he had advanced too far to retract, that the death of Charon and the assault upon Hector were calculated sufficiently to announce what was to follow, and that it would be injudicious and idle to grant me much respite for reflection. The passions of his associates were wrought up to a frenzy of horror, and needed only a bold and artful director to urge them to any point of fury and destruction.

Implicitly as I had confided in the decision of the marchese, I had speedily reason to know that it was the dictate of too sanguine and presumptuous a spirit. On my return from his palace, and, on several subsequent occasions, I found the manners of the populace altered respecting me. They no longer viewed me with a sort of reverential awe, or fled my approach. They insulted me with their eyes, they muttered curses upon me in a voice sufficiently audible to be understood, they broke forth in gestures of abhorrence and derision. They regarded me with looks of ferocious hatred; and when I had passed them, their murmurs gradually swelled into shouts of triumphant contumely. These symptoms however were progressive; each day became more odious and intolerable than the last. They who have never been placed in a situation like mine, will never be able to do justice to my grievance. They will perhaps say, that the calamity I now endured was a trifling one, and that a weak mind only can be elevated by the acclamations and huzzahes of the multitude, or depressed by their hisses and scorn. I did not, and I could not, feel it so. There is no pleasure more congenial to the human heart, than the approbation and affection of our fellows. I call heaven to witness that I could mount the scaffold, surrounded with an innumerable multitude to applaud my fortitude, and to feel as it were on their own neck the blow that ended me, and count it a festival. But I cannot bear to be surrounded with tokens of abhorrence and scorn. I cannot bear to look round me through an extended circle, and see the impatience of despite in every face. Man was not born to live alone. He is linked to his brethren by a thousand ties; and, when those ties are broken, he ceases from all genuine existence. Their complacence is a food more invigorating than ambrosia; their aversion is a torment worse than that of the damned. While I write, I seem again to hear resounding in my ears the hootings and clamors of these infatuated peasants. When heard indeed, they went to my heart, and sat there colder than the aspic’s venom: they rose to my throat with a sensation bitterer than wormwood. They unstrung all my muscles and nerves. I could not stay; I could not fly. I wished myself buried deep in the center of the earth. I felt something worse, more revolting, more opposite to all the prejudices and propensities of the soul, than annihilation. I have known in various situations and conditions of human life, what it was to be distressed, to be dejected, to be miserable; but never in any other situation have I felt a misery so concentrated, so gnawing and insufferable.

I began however, like the critics I am figuring to myself, to despise the pusillanimity of my submission, and to believe that, if I would only make a stand and turn round upon my enemy, I should subdue him. This resolution I could with difficulty have taken in the moment of attack; it was formed in an interval of retrospect and reflection. Having formed it, the contempt I should have felt for myself would have been too exquisite, if I had failed to put it in execution. I was not long at a loss for an opportunity. In one of my walks I found myself pursued by a numerous populace with a peculiar degree of inveteracy. I yielded for some time, till I came to a place that appeared convenient for the purpose of haranguing them. It was a bench, placed upon a rising ground and sheltered behind by a thicket, which had been erected for the purpose of commanding a neighboring prospect. I stopped; I stepped upon the bench; I waved my hand towards the multitude. They perceived my purpose with some degree of confusion and surprise; they drew nearer. “Do not listen to him! Do not hear a word he has to say!” cried some of them. “Oh, hear him! hear him!” exclaimed others. I obtained an audience.

“What is the cause,” said I, “of all this hatred and persecution?”

“Because you are a wizard, a necromancer, a dealer in the black art; because you are in league with hell, and have sold yourself to the devil!” answered twenty voices at once.

“Hear me,” replied I, “and I will convince you of my innocence: but hear me in silence, and do not interrupt me.”

“For myself, I have no belief in the existence of such an art.”

This remark produced a general groan.

“Why should I have sold myself to the foe of mankind? What could he give me, that should compensate me for consigning myself over to him for ever hereafter? The power of exhibiting strange and extraordinary tricks. What a pitiful recompence? But, if I had bought this power at so dear a price, should I hide it? Should I not take every opportunity of exciting your reverence and astonishment? Who has seen me perform any wonderful feat? I live quietly among you, and give no cause of offense to any. I live retired in the midst of my family. I form no party or connections. I do not intrude into any of your affairs, political or private. I do not even enter into conferences with any of you, unless induced by the apparent occasion of doing some good and benevolent action.

“Quit then this ungenerous persecution! Do not turn the fury of your resentment upon a harmless stranger! You are Italians, the most polished and ingenious people on the face of the earth: the most glorious monuments of art, in building, in statuary, and in painting, are to be found in the midst of you: ancient Italy governed the world by her arms; modern Italy governs the world through the medium of that pure and sublime religion of which Providence has graciously made her the repository. Do not stain the glory of this character! Show yourselves worthy of the honor with which your name is heard in every corner of the habitable world!”

While I was yet speaking, a large clot of mud reached me, and struck me on the face and the upper part of my breast. I calmly endeavored to free myself from its effects with my handkerchief; and, looking round me, demanded, in the sacred spirit of conscious innocence, “How have I deserved this treatment?”

Thus far I had been heard with a doubtful sentiment of murmur and approbation, and I began to feel that I was rather gaining ground upon my audience. But this new insult seemed to turn the tide of popular impression in an instant.

“Villain, renegado, accursed of God!” I heard from every side; “did not you bewitch my cow? did not you enchant my child? have not you killed my daughter? Down with him! exterminate him! do not suffer him to live!”

I continued my efforts to be heard. It was a critical moment, a last experiment upon the power of firmness and innocence to control the madness of infuriated superstition. It was in vain. I was deafened with the noise that assailed me. It was no longer shouts and clamors of disapprobation. It was the roaring of tigers, and the shriek of cannibals. Sticks, stones, and every kind of missile weapon that offered itself, fell in showers around me. It seemed a sort of miracle that I escaped instant destruction. I eluded their pursuit: after some time I ventured to return to my own house. I had in the interval terrified myself with the idea that, having missed my person, they might have hurried thither, and executed some terrible vengeance on my helpless family. I found them however in safety: the mob had for this time contented itself to disperse without further mischief.

As soon as it was dark, I hastened to Pisa, and related what had just occurred to my friend the marchese. He was surprised; but he still adhered to his opinion. He had never supposed, he told me, that a noisy and clamorous mob was a proper subject upon which to make experiment of the energy of truth; and he laughed at my attempt to reason them out of their superstition. But they meant nothing by all that had passed. It was the mere foam and fury of a moment, poured out with vehemence, and then dissipated in air. A certain set of politicians had for their particular ends represented a mob as a terrific and formidable engine: alas! they were rather to be pitied than condemned. There was no malice in their hearts. They were in reality a mere material machine, led on without reflection, and, when they had committed a momentary ravage, astonished themselves the most at the injury they had perpetrated. They were as light and variable as a feather, driven with every breath; and nothing could argue greater obliquity of intellect than to suppose, because they were in a certain temper and sentiment to-day, that they would be found in a similar temper and sentiment to-morrow. The marchese however wished, he said, to relieve me from the apprehension of this imaginary danger, and therefore offered me the whole suite of his servants for the defense of my house. He added that, among his friends and retainers in the city of Pisa, he did not doubt in an hour’s time to be able to raise a troop of four hundred men; and, whatever power of that sort he possessed, he assured me was wholly at my service. I was not convinced by the marchese’s arguments, but I declined his offer. I could not bear to think that blood should be spilled, and the lives of these poor ignorant wretches sacrificed, for the preservation of a thing so worthless in my eyes as the local property I possessed. I therefore told the marchese, that I might perhaps wait yet a day or two longer before I formed my resolution; but that, the instant I saw one fresh symptom of the hostility of the villagers, I was determined to take my family with me, and remove far beyond the reach both of their terrors and their hatred.

I staid two hours with the marchese, and then set out to my own house. The way I took was by a private road, open only to the neighboring gentry, but of which my servant carried the key. It led along the higher ground, and commanded a view of the common highway. Considerably before I reached my own habitation, I was struck with the appearance of persons passing, in considerable numbers, and in a tumultuous manner, along the public road. Some of them were armed with clubs, and others with torches. Their march however led, not towards my house, but in an opposite direction. I mended my pace, terrified with a sort of vague apprehension of what might have happened, though I did not disguise to myself that what I saw was not precisely that which I might have expected to see, if they had been returned from demolishing my property, and burning my house.

When I arrived, I found indeed that no mischief had been actually committed, but that I was indebted for the preservation of my house, and perhaps for the lives of my wife and children, to the sagacity and presence of mind of Bernardin, the servant of my early years. My residence had been the object against which the march of the populace had been directed. Bernardin, perceiving their intentions, had with great difficulty prevailed upon Hector to keep out of sight. Nothing could be more adverse to the feelings and inclination of my faithful negro; but, Bernardin having convinced him that his appearance would only exasperate the rage of the assailants, and that perhaps every thing of importance to his master’s service and happiness depended at present upon his concealment, Hector yielded to his representations. This accomplished, Bernardin next assembled the gardener and one or two laborers in my employment, who happened to be at hand; and, having furnished them with fire-arms, stationed them at different windows, in the front of the house. With these preparations, when the mob arrived he resolutely told them that he would fire on the first person that attempted to break in. They were staggered: furious as they appeared the moment before, this threat held them in awe. They paraded two or three times round the house, clattering their arms, and pouring out vehement execrations; and then withdrew, solemnly promising that they would return the following night, and level the house with the ground.

I no longer yielded the smallest degree of credit to the unsuspicious and confiding philosophy of the marchese Filosanto. I sent off my wife and children before daybreak for Lucca, determined to take shipping at the first convenient port, and pass over into Spain. I was little solicitous, for reasons with which the reader is already acquainted, about my property and movables: I had no motive to induce me to fetter and clog my retreat, at this hour of peril and terror, with a single article of rarity and price. My furniture indeed was not splendid, but it was handsome and valuable; and the indifference with which I resigned the whole to the mercy of chance, was a matter of some surprise to the persons around me. My servants offered to defend my possessions, at the peril of their lives; but I peremptorily forbade it. I would not even consent to their taking away certain articles, by way of appropriating them to their personal use. I believed that if I admitted a single act of that sort, I should find it no easy matter to set limits to their avidity; and, as I had determined to take none of my present servants with me, the negro and Bernardin excepted, I feared that the apparent possession of a single article that had been mine might hereafter mark its proprietor a victim to the senseless rage of blindfold superstition. I could easily make up to these honest and faithful dependents the injury they might sustain from the seeming severity of this order. I determined to shut up my house, with all its present contents, as Joshua, the captain of the Jews, drew a line of separation round the profane possessions of Achan; and to leave the villagers, if so it seemed good to them, to make of the whole a burnt-offering, to propitiate the wrath of their avenging divinity.

The directions I issued being unhesitating and peremptory, met with a ready submission from all my other domestics: Hector only, the mild and complying Hector, of whom obedience had hitherto appeared to constitute the very soul, met my commands with a resolute refusal. The present distressed appearance of my fortunes seemed to have worked the poor fellow’s mind to a paroxysm of insanity. He considered himself as the sole author of my calamity. He reviled himself in the bitterest terms of compunction and abhorrence. The language which the agony of his soul forced from his lips, was such as could not fail to impress upon my other servants a conviction of the justice of the imputations that were now brought against us. This however was of little importance. I must at all events have been contented to leave behind me, in my present neighborhood, a name loaded with the execrations of religious fanaticism. Hector imprecated upon himself a thousand curses, if, so long as he continued to live, the populace should lay hands upon a straw of my property. He would not move so much as an inch from the defense of my house. He would either, by preserving it, expiate in some degree the mischief in which he had involved me, or fall and be crushed to death in the midst of its ruins. Arguments and expostulations were useless here: his mind was worked up to too high a tone, to be susceptible of the patience necessary for hearing or understanding any reasoning that was addressed to him. Authority itself was of no avail: for the first and the last time he threw off the character of a servant, and appeared obstinate, self-willed, and ungovernable. It was only by direct violence that he could be forced from the spot. I gave him in charge, with the most strict orders not to suffer him to escape from their custody, to two of his fellows.

This business being dispatched, I went, at the invitation of the marchese, to a small cottage he possessed at no great distance from my own house. Its situation was so private and retired, that few persons knew or could perceive that there was any building on the spot. Here therefore I could remain in the most perfect safety. I felt myself unaccountably impelled to stay and witness the catastrophe of the tragedy. I should not have been satisfied to continue in uncertainty as to what it would prove. After all that had passed, like the marchese, I should have been apt to accuse myself of cowardice, and a mind soured and degenerate, if the mob had not put their threats in execution. The marchese himself was well pleased with my determination in this respect. He was not yet convinced that I had not painted to myself a danger, which had no adequate counterpart in the world of realities.

I had not long to wait. The night had no sooner spread an even-colored and almost impervious veil over the world, than the marchese, as if moved by a secret impulse to witness what he yet refused to believe, came to me at the cottage. He had scarcely arrived, when he heard the confused murmurs and turbulence of the populace; for we were near enough to distinguish almost every thing. As they did not meet with the defense of the preceding evening, the work they had undertaken was presently dispatched. We saw the flames ascend. We recognized the shouts of infernal joy with which they witnessed the catastrophe. When the marchese beheld what, till seen, he would never admit to be possible, he burst out into a sort of transport of misanthropy. He exclaimed that no innocence, and no merit, could defend a man from the unrelenting antipathy of his fellows. He saw that there was a principle in the human mind destined to be eternally at war with improvement and science. No sooner did a man devote himself to the pursuit of discoveries which, if ascertained, would prove the highest benefit to his species, than his whole species became armed against him. The midnight oil was held to be the signal of infernal machinations. The paleness of study and the furrows of thought were adjudged to be the tokens of diabolical alliance. He saw, in the transactions of that night, a pledge of the eternal triumph of ignorance over wisdom. Above all, he regretted that his countrymen, his dear Italians, should for ever blot their honor and their character by such savage outrages. Though myself the principal sufferer, I was obliged to perform the part of the comforter and consoler, and endeavor to calm the transport of agony that seized upon the susceptible Filosanto. He was astonished, shocked, and beside himself: I viewed the whole with the gloomy firmness of a desperate resolution.

The worst event of this detested evening remains yet unrecorded. Even now I tremble, while I attempt to commit the story to my harmless paper. So far as related to the mere destruction of my property, I looked on with a philosophical indifference. I had no reason, and I disdained to regret the loss of that which I had it in my power to repair in a moment. I thought I had taken care that no human life should be risqued upon this critical occasion. But I was mistaken. I learned the next morning with anguish inexpressible that Hector, the negro of the prison of Constance, was no more. He had eluded the vigilance of his keepers. No sooner was he at liberty, then he hastened, unknown to every one, to die, as he had declared he would, in the defense of my house. The mob had burst into the house; they seized him alive. They dragged him out in the midst of them; they insulted over him, as the special favorite of the infernal king. They inflicted on him every species of mockery and of torture; they killed him joint by joint, and limb by limb.——The pen drops from my lifeless hand.

What right had I to make this man the victim of my idle and unhallowed pursuits? What has the art and multiplication of gold in it, that should compensate the destruction of so ingenuous, so simple-hearted, so noble a creature? If I had myself fallen into the hands of the populace, it had been well: I was a criminal, worthy of every retribution they could inflict upon me! Some men perhaps will ask, why I lamented so bitterly over so uncultivated and uninformed an individual as this negro. There was however something so truly tragical in the fate to which this creature in his generosity and remorse devoted himself, that I believe for the moment I felt a sharper pang in it, than in the strange and extraordinary loss of my only son, or perhaps in the premature death of my beloved Marguerite.

From : TheAnarchistLibrary.org

(1756 - 1836)

Respected Anarchist Philosopher and Sociologist of the Enlightenment Era

: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)

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