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Dr Prichard is a member of the Center of Advanced International Studies and the Center for Political Thought at the University of Exeter. His research sits within and spans both centers. He has published in the following areas: Anarchist political thought International political theory The ethics and phenomenology of war and violence Republican political theory Constitutional politics Co-production methods in political philosophy... (From: socialsciences.exeter.ac.uk.)
Call for Papers
“Crowned heads, wealth and privilege may well tremble should ever again the Black and Red unite!”
—Otto Von Bismark, upon hearing of the split in the First International
What is the political relevance of the ideological labels “anarchist” and “Marxist” in the contemporary geo-political climate? Despite recurrent crisis, the costs typically borne by the people, neoliberal capitalism continues to colonize the globe in a never ending quest for profit and new enclosures. Meanwhile, an effective political response from the left to the wars, ecological destruction, financial collapse and social problems created by capital and state has so far failed to garner the widespread support and influence it needs. Indeed, the sectarianism of the left may well have contributed to this failure. Still, despite fracture, there have always been borrowings across the left. Most recently, post-’68 radicalisms have contributed to a blurring of the divisions between the anarchist and Marxist traditions. Traditionally regarded as hostile and irreconcilable, many of these ideas find expression in the “newest social movements,” taking inspiration from the Situationists, left communists, and social anarchist traditions. The anti-statist, libertarian currents within the socialist movement have repeatedly emerged during periods of acute political and economic crisis, from the council communists to revolutionary anarchism. Is this one such historical juncture in which dynamic reconciliation is not only welcomed but vital? To rephrase the question, what can we learn from 150 years of anti-statist, anti-capitalist social movements, and how might this history inform the formulation of a new social and political current, consciously combining the insights of plural currents of anarchism and Marxism in novel historical junctures? Indeed, to what extent have these traditional fault lines been constitutive of the political imagination? The modern feminist, queer, ecological, anti-racist and postcolonial struggles have all been inspired by and developed out of critiques of the traditional parameters of the old debates, and many preceded them. So, to what extent do capital and the state remain the key sites of struggle?
We welcome papers that engage critically with both the anarchist and the Marxist traditions in a spirit of reconciliation. We welcome historical papers that deal with themes and concepts, movements or individuals. We also welcome theoretical papers with demonstrable historical or political importance. Our criteria for the acceptance of papers will be mutual respect, the usual critical scholarly standards and demonstrable engagement with both traditions of thought. Please send 350 word abstracts (as word documents), including full contact details, to: Dr Alex Prichard (ESML, University of Bath): a.prichard@bath.ac.uk
From : TheAnarchistLibrary.org
Dr Prichard is a member of the Center of Advanced International Studies and the Center for Political Thought at the University of Exeter. His research sits within and spans both centers. He has published in the following areas: Anarchist political thought International political theory The ethics and phenomenology of war and violence Republican political theory Constitutional politics Co-production methods in political philosophy... (From: socialsciences.exeter.ac.uk.)
Andy McLaverty-Robinson is a political theorist and activist based in the UK. He is the coauthor (with Athina Karatzogianni) of Power, Resistance and Conflict in the Contemporary World: Social Movements, Networks and Hierarchies (Routledge, 2009). He has recently published a series of books on Homi Bhabha. His 'In Theory' column appears every other Friday. (From: CeaseFireMagazine.co.uk.)
Benoit Challand is Associate Professor of Sociology at The New School for Social Research. He has previously taught at NYU and at the University of Bologna. Most recently, he was coeditor of The Struggle for Influence in the Middle East: The Arab Uprisings and Foreign Assistance and coauthor, with Chiara Bottici, of Imagining Europe: Myth, Memory and Identity. He is completing a book manuscript on Violence and Representation in the Arab Uprisings. (From: newschool.edu.)
Carl Levy is professor of politics at Goldsmith's College, University of London. He is a specialist in the history of modern Italy and the theory and history of anarchism. (From: Wikipedia.org.)
For me, history of philosophy and a critical theory of society are two sides of the same coin: our interest for the past always reflects the standpoint of the present, but one cannot understand the present without navigating our past. I see philosophy as a critical tool in a constant dialogue with other disciplines, as well as an endeavor entangled with other practices for sense making such as literature and psycoanalysis. I have written on critical theory, the history of European philosophy (particularly early modern), capitalism, feminism, racism, post- and decolonial studies, and esthetics. (From: NewSchool.edu.)
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