Instead Of A Book, By A Man Too Busy To Write One — Part 07, Chapter 13 : Beware of Batterson!

By Benjamin R. Tucker (1897)

Entry 2793

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_grandchildof_anarchism.php

Untitled Anarchism Instead Of A Book, By A Man Too Busy To Write One Part 07, Chapter 13

Not Logged In: Login?

0
0
Comments (0)
Permalink
(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)


On : of 0 Words

Part 07, Chapter 13

Beware of Batterson!

[Liberty, March 6, 1886.]


Gertrude B. Kelly, who, by her articles in Liberty, has placed herself at a single bound among the foremost radical writers of this or any other country, exposes elsewhere in a masterful manner the unique scheme of one Batterson, an employer of labor in Westerly, R. I., which he calls cooperation. But there is one feature of this scheme, the most iniquitous of all, which needs still further emphasis. It is to be found in the provision which stipulates that no workman discharged for good cause or leaving the employ of the company without the written consent of the superintendent shall be allowed even that part of the annual dividend to labor to which he is entitled by such labor as he has already performed that year. In this lies cunningly hidden the whole motive of the plot. By promising to give labor at the end of the year the paltry sum of one third of such profits as are left after the stockholders have gobbled six percent on their investment, and adding that not even a proportional part of this dividend shall be given to labor if it quits work before the end of the year, this Batterson deprives the laborers of the only weapon of self-defense now within their reach,—the strike,—and leaves them utterly defenseless until they shall become intelligent enough to know the value and learn the use of Anarchistic methods and weapons.(168 ¶ 1)

Having got his laborers thus thoroughly in his power, and after waiting long enough to establish their confidence in him and his scheme, Batterson’s next step will probably be to gradually screw down the wages. The laborers will have to submit to each reduction as it comes, or lose their dividend; and for the average laborer there is such a charm in the word dividend that he will go to the verge of starvation before giving it up. Now, of every dollar which Batterson thus manages to squeeze out of labor, only forty cents or less will come back to labor in the shape of dividend, the balance going into capital’s pockets. Hence it is obvious that the reducing process will have to be kept up but a short time before capital’s income will be larger and labor’s income less than before the adoption of this philanthropic scheme of cooperation. And, moreover, capital will thereby secure the additional advantage of feeling entirely independent of labor and will not have to lie awake nights in anticipation of a strike, knowing that, however rigorously it may apply the lash, its slaves will still be dumb.(168 ¶ 2)

Additional evidence that this is Batterson’s plan is to be found in the further stipulation that no dividend will be allowed to superintendents, overseers, bookkeepers, clerks, or any employes except the manual laborers. Why? Because these never strike. As it is not within their power to temporarily cripple his business, Batterson has no motive to offer them even a phantom dividend.(168 ¶ 3)

Altogether, this is one of the wiliest and foulest plots against industry ever hatched in the brain of a member of the robber class. But, though capital, by some such method as this, may succeed in suppressing strikes for a time, it will thereby only close the safety-valve; the great and final strike will be the more violent when it breaks out. If the laborers do not beware of Batterson now, the day will come when it will behoove Batterson to beware of them.(168 ¶ 4)

From : fair-use.org

(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "...Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)

Chronology

Back to Top
An icon of a book resting on its back.
1897
Part 07, Chapter 13 — Publication.

An icon of a news paper.
February 22, 2017; 4:52:28 PM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 15, 2022; 12:27:33 PM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top

Login to Comment

0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top
<< Last Entry in Instead Of A Book, By A Man Too Busy To Write One
Current Entry in Instead Of A Book, By A Man Too Busy To Write One
Part 07, Chapter 13
Next Entry in Instead Of A Book, By A Man Too Busy To Write One >>
All Nearby Items in Instead Of A Book, By A Man Too Busy To Write One
Home|About|Contact|Privacy Policy