Instead Of A Book, By A Man Too Busy To Write One — Part 03, Chapter 01 : "The Land for the People"By Benjamin R. Tucker (1897) |
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Untitled Anarchism Instead Of A Book, By A Man Too Busy To Write One Part 03, Chapter 01
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
Part 03, Chapter 01
The Land for the People.
The Liverpool speech,[16] it seems, was delivered by Davitt in response to a challenge from the English press to explain the meaning of the phrase, the land for the people.
We hope they understand it now.(99 ¶ 1)
The land for the people,
according to Parnell, appears to mean a change of the present tenants into proprietors of the estates by allowing them to purchase on easy terms fixed by the State and perhaps with the State’s aid, and a maintenance thereafter of the present landlord system, involving the collection of rents by law.(99 ¶ 2)
The land for the people,
according to Davitt, as explained at Liverpool, appears to mean a change of the whole agricultural population into tenants of the State, which is to become the sole proprietor by purchase from the present proprietors, and the maintenance thereafter of the present landlord system involving the collection of rents in the form of taxes.(99 ¶ 3)
The land for the people,
according to George, appears to be the same as according to Davitt, except that the State is to acquire the land by confiscation instead of by purchase, and that the amount of rental is to be fixed by a different method of valuation.(99 ¶ 4)
The land for the people,
according to Liberty, means the protection (by the State while it exists, and afterwards by such voluntary associations for the maintenance of justice as may be destined to succeed it) of all people who desire to cultivate land in the possession of whatever land they personally cultivate, without distinction between the existing classes of landlords, tenants, and laborers, and the positive refusal of the protecting power to lend its aid to the collection of any rent whatsoever; this state of things to be brought about by inducing the people to steadily refuse the payment of rent and taxes, and thereby, as well as by all other means of passive and moral resistance, compel the State to repeal all the so-called land titles now existing.(99 ¶ 5)
Thus the land for the people
according to Liberty is the only land for the people
that means the abolition of landlordism and the annihilation of rent;[17] and all of Henry George’s talk about peasant proprietorship necessarily meaning nothing more than an extension of the landlord class
is the veriest rot, which should be thrown back upon him by the charge that land nationalization means nothing more than a diminution of the landlord class and a concentration and hundred-fold multiplication of the landlord’s power.(99 ¶ 6)
99 n. 1. The speech in which Michael Davitt, in the summer of 1882, first publicly endorsed the doctrine of land nationalization. ↩
99 n. 2. Meaning by rent monopolistic rent, paid by tenant to landlord; not economic rent, the advantage employed by the occupant of superior land. ↩
From : fair-use.org
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "...Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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