Instead Of A Book, By A Man Too Busy To Write One — Part 01, Chapter 14 : Mr. Blodgett’s Final QuestionBy Benjamin R. Tucker (1897) |
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Untitled Anarchism Instead Of A Book, By A Man Too Busy To Write One Part 01, Chapter 14
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
Part 01, Chapter 14
To the Editor of Liberty:(15 ¶ 1)
I have one more question, and it does not occur to me now that I shall want to trouble you further in this way.(15 ¶ 2)
You say:
I do not believe in any inherent right of property. Property is a social convention.(15 ¶ 3)Now, does Anarchism recognize the propriety of compelling individuals to regard social conventionalities?(15 ¶ 4)
S. Blodgett.
Grahamville, Florida.
Readers who desire to refresh their minds regarding the series of questions which the above includes should consult Nos. 115 and 117. The answer to the first question in No. 115 is really an answer to the question now put. There I said that the only compulsion of individuals the propriety of which Anarchism recognizes is that which compels invasive individuals to refrain from overstepping the principle of equal liberty. Now, equal liberty itself being a social convention (for there are no natural rights), it is obvious that Anarchism recognizes the propriety of compelling individuals to regard one social convention. But it does not follow from this that it recognizes the propriety of compelling individuals to regard any and all social conventions. Anarchism protects equal liberty (of which property based on labor is simply an expression in a particular sphere), not because it is a social convention, but because it is equal liberty,—that is, because it is Anarchism itself. Anarchism may properly protect itself, but there its mission ends. This self-protection it must effect through voluntary association, and not through government; for to protect equal liberty through government is to invade equal liberty.(15 ¶ 5)
From : fair-use.org
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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