Fables for Children, Stories for Children, Natural Science Stories, Popular Education, Decembrists

Part 7, Section 5 : A Fair-Tale
A FAIRY-TALE About Iván the Fool and His Two Brothers, Semén the Warrior and Tarás the Paunch, and His Dumb Sister Malánya, and About the Old Devil and the Three Young Devils 1885 A FAIRY-TALE About Iván the Fool and His Two Brothers, Semén the Warrior and Tarás the Paunch, and His Dumb Sister Malánya, and About the Old Devil and the Three Young Devils I. In a certain kingdom, in a certain realm, there lived a rich peasant. He had three sons, Semén the Warrior, Tarás the Paunch, and Iván the Fool, and a daughter Malánya, the dumb old maid. Semén the Warrior went to war, to serve the king; Tarás the Paunch went to a merchant in the city, to sell wares; but Iván the Fool and the girl remained at home, to work and hump their backs. Semén the Warrior earned a high rank and an est... (From : Gutenberg.org.)

Part 7, Section 4 : Ilyás
In the Government of Ufá there lived a Bashkir, Ilyás. His father had left him no wealth. His father had died a year after he had got his son married. At that time Ilyás had seven mares, two cows, and a score of sheep; but Ilyás was a good master and began to increase his possessions; he worked with his wife from morning until night, got up earlier than anybody, and went to bed later, and grew richer from year to year. Thus Ilyás passed thirty-five years at work, and came to have a vast fortune. Ilyás finally had two hundred head of horses, 150 head of cattle, and twelve hundred sheep. Men herded Ilyás's herds and flocks, and women milked the mares and cows, and made kumys, butter, and cheese. Ilyás had plenty of everything, and in the district everybody envied him his life. People said: "Ilyás is a lucky fellow. He has plenty of everything,—he does not need to die." Good people made Ily&a... (From : Gutenberg.org.)

Part 7, Section 3 : The Two Brothers and the Gold
In ancient times there lived not far from Jerusalem two brothers, the elder named Athanasius, and the younger John. They lived in a mountain, not far from the city, and supported themselves on what people offered them. The brothers passed all their days at work. They worked not for themselves, but for the poor. Wherever were those who were oppressed by labor, or sick people, or orphans, or widows, thither the brothers went, and there they worked, and received no pay. Thus the two brothers passed the whole week away from each other, and met only on Saturday evening in their abode. On Sunday alone did they stay at home, and then they prayed and talked with each other. And an angel of the Lord came down to them and blessed them. On Monday they separated each in his own direction. Thus they lived for many years, and each week the angel of the Lord came down to them and blessed them. One Monday, when the brothers had already gone out to work and had gone each in his direction,... (From : Gutenberg.org.)

Part 7, Section 2 : Little Girls Wiser than Old People
It was an early Easter. They had just quit using sleighs. In the yards lay snow, and rills ran down the village. A large puddle had run down from a manure pile into a lane between two farms. And at this puddle two girls, one older than the other, had met. Both of them had been dressed by their mothers in new bodices. The little girl had a blue bodice, and the elder a yellow one with a design. Both had their heads wrapped in red kerchiefs. After mass the two girls went to the puddle, where they showed their new garments to each other, and began to play. They wanted to plash in the water. The little girl started to go into the puddle with her shoes on, but the older girl said to her: "Don't go, Malásha, your mother will scold you. I will take off my shoes, and you do the same." The girls took off their shoes, raised their skirts, and walked through the puddle toward each other. Malásha stepped in up to her ankles, and said: "It is deep, Ak&uacut... (From : Gutenberg.org.)

Part 7, Section 1 : The Fiend Persists, but God Resists
In ancient times there lived a good master. He had plenty of everything, and many slaves served him. And the slaves prided themselves on their master. They said: "There is not a better master under heaven. He feeds us and dresses us well, and gives us work to do according to our strength, and never offends us with a word, and bears no grudge against any one; he is not like other masters who torture their slaves worse than cattle, and punish them with cause and without cause, and never say a good word to them. Our master wishes us good, and does us good, and speaks good words to us. We do not want any better life." Thus the slaves boasted of their master. And the devil was annoyed to see the slaves living well and in love with their master. And the devil took possession of one of the master's slaves, Aleb. He took possession of him and commanded him to seduce other slaves. And when all the slaves were resting and praising their master, Aleb raised his voice and said... (From : Gutenberg.org.)

Pheasants
Wild fowls are called pheasants in the Caucasus. There are so many of them that they are cheaper there than tame chickens. Pheasants are hunted with the "hobby," by scaring up, and from under dogs. This is the way they are hunted with the "hobby." They take a piece of canvas and stretch it over a frame, and in the middle of the frame they make a cross piece. They cut a hole in the canvas. This frame with the canvas is called a hobby. With this hobby and with the gun they start out at dawn to the forest. The hobby is carried in front, and through the hole they look out for the pheasants. The pheasants feed at daybreak in the clearings. At times it is a whole brood,—a hen with all her chicks, and at others a cock with his hen, or severa... (From : Gutenberg.org.)

The Fire
During harvest-time the men and women went out to work. In the village were left only the old and the very young. In one hut there remained a grandmother with her three grandchildren. The grandmother made a fire in the oven, and lay down to rest herself. Flies kept alighting on her and biting her. She covered her head with a towel and fell asleep. One of the grandchildren, Másha (she was three years old), opened the oven, scraped some coals into a potsherd, and went into the vestibule. In the vestibule lay sheaves: the women were getting them bound. Másha brought the coals, put them under the sheaves, and began to blow. When the straw caught fire, she was glad; she went into the hut and took her brother Kiryúsha by the ... (From : Gutenberg.org.)

The Two Old Men
Therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, for the Father seeketh such to worship him. (John iv. 19-23.) I. Two old men got ready to go to old Jerusalem to pray to God. One of them was a rich peasant; his name was Ef&i... (From : Gutenberg.org.)

Where Love Is, There God Is Also
Shoemaker Martýn Avdyéich lived in the city. He lived in a basement, in a room with one window. The window looked out on the street. Through it the people could be seen as they passed by: though only the feet were visible, Martýn Avdyéich could tell the men by their boots. He had lived for a long time in one place and had many acquaintances. It was a rare pair of boots in the neighborhood that had not gone once or twice through his hands. Some he had resoled; on others he had put patches, or fixed the seams, or even put on new uppers. Frequently he saw his own work through the window. He had much to do, for he did honest work, put in strong material, took no more than was fair, and kept his word. If he could get ... (From : Gutenberg.org.)

What Men Live By
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. (First Ep. of John, iii. 14.) But whoso hath this world's good, and seeth his brother have need, and shutteth, up his heart from him, how dwelleth the love of God in him? (Ib. iii. 17.) My children, let us not love in word, neither in tongue; but in deed and in truth. (Ib. iii. 18.) Love is of God; and every one that loveth is born of God, and knoweth God. (Ib. iv. 7.) He that loveth not knoweth not God; for God is love. (Ib. iv. 8.) No man hath seen God at any time. If we love one another, God dwelleth in us. (Ib. iv. 12.) God is love; and he that dwelleth in love dwelleth in God, and God in him. (Ib. iv. 16.) If... (From : Gutenberg.org.)