 | Anarchist Morality — Section 3By Peter Kropotkin (1898) |
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| Anarchist Morality — Section 3By Peter Kropotkin (1898) |
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Russian Father of Anarcho-Communism
: As anarchism's most important philosophers he was in great demand as a writer and contributed to the journals edited by Benjamin Tucker (Liberty), Albert Parsons (Alarm) and Johann Most (Freiheit). Tucker praised Kropotkin's publication as "the most scholarly anarchist journal in existence." (From: Spartacus Educational Bio.)
• "...let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions." (From: "The Spirit of Revolution," by Peter Kropotkin, fi....)
• "The communes of the next revolution will proclaim and establish their independence by direct socialist revolutionary action, abolishing private property. When the revolutionary situation ripens, which may happen any day, and governments are swept away by the people, when the middle-class camp, which only exists by state protection, is thus thrown into disorder, the insurgent people will not wait until some new government decrees, in its marvelous wisdom, a few economic reforms." (From: "The Commune of Paris," by Peter Kropotkin, Freedo....)
• "...outside of anarchism there is no such thing as revolution." (From: "Revolutionary Government," by Peter Kropotkin, 18....)
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Section 3
Photo by Alexandre Dulaunoy,
CC BY-SA License
We have seen that men's actions (their deliberate and conscious actions, for we will speak afterwards of unconscious habits) all have the same origin. Those that are called virtuous and those that are designated as vicious, great devotions and petty knaveries, acts that attract and acts that repel, all spring from a common source. All are performed in answer to some need of the individual's nature. all have for their end the quest of pleasure, the desire to avoid pain.
We have seen this in the last section, which is but a very succinct summary of a mass of facts that might be brought forward in support of this view. It is easy to understand how this explanation makes those still imbued with religious principles cry out. It leaves no room for the supernatural. It throws over the idea of an immortal soul. If man only acts in obedience to the needs of his nature, if he is, so to say, but a "conscious automaton," what becomes of the immortal soul? What of immortality, that last refuge of those who have known too few pleasures and too many sufferings, and who dream of finding some compensation in another world?
It is easy to understand how people who have grown up in prejudice and with but little confidence in science, which has so often deceived them, people who are led by feeling rather than thought, reject an explanation which takes from them their last hope.
From : Anarchy Archives
Russian Father of Anarcho-Communism
: As anarchism's most important philosophers he was in great demand as a writer and contributed to the journals edited by Benjamin Tucker (Liberty), Albert Parsons (Alarm) and Johann Most (Freiheit). Tucker praised Kropotkin's publication as "the most scholarly anarchist journal in existence." (From: Spartacus Educational Bio.)
• "...the strength of Anarchy lies precisely in that it understands all human faculties and all passions, and ignores none..." (From: "The Conquest of Bread," by Peter Kropotkin, 1906.)
• "Which side will you take? For the law and against justice, or for justice and against the law?" (From: "An Appeal to the Young," by Peter Kropotkin, 1880.)
• "As to parliamentary rule, and representative government altogether... It is becoming evident that it is merely stupid to elect a few men, and to entrust them with the task of making laws on all possible subjects, of which subject most of them are utterly ignorant." (From: "Process Under Socialism," by Peter Kropotkin, 188....)
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