From my copy of Alexander Berkman's The Kronstadt Rebellion, Berlin: Der Sindikalist, 1922. Russian Revolution Series The Kronstadt Rebellion By Alexander Berkman Fifteen Cents 1922 I. LABOR DISTURBANCES IN PETROGRAD It was early in 1921. Long years of war, revolution, and civil struggle had bled Russia to exhaustion and brought her people to the brink of despair. But at last civil war was at an end: the numerous fronts were liquidated, and Wrangel -- the last hope of Entente intervention and Russian counter-revolution -- was defeated and his military activities within Russia terminated. The people now confidently looked forward to the mitigation of the severe Bolshevik régime. It was expected that with the end of civil war the Commu... (From : Anarchy Archives.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 ESSAYS OF BAKUNIN THE POLICY OF THE COUNCIL The Council of Action does not ask any worker if he is of a religious or atheistic turn of mind. She does not ask if he belongs to this or that or no political party. She simply says: Are you a worker ? If not, do you feel the necessity of devoting yourself wholly to the interests of the working class, and of avoiding all movements that are opposed to it! Do you feel at one with the workers? And have you the strength in you that is requisite if you would be loyal to their cause? Are you aware that the workers-who create all wealth, who have made civilization end fought for liberty-are doomed to live i... (From : Anarchy Archives.)
Lysander Spooner, Poverty: Its Illegal Causes and Legal Cures. Boston: Bela Marsh, No. 25 Cornhill. 1846. CHAPTER 1: ILLEGAL CAUSES OF POVERTY The existing poverty would be rapidly removed, and future poverty almost entirely prevented, a more equal distribution of property than now exists accomplished, and the aggregate wealth of society greatly increased, if the principles of natural law, and of our national and state constitutions generally, were adhered to by the judiciary in their decisions in regard to contracts. These principles are violated by the judiciary in various ways, to wit: 1. In a manner to uphold arbitrary and unconstitutional statutes against freedom in banking, and freedom in the rate of interest; thus denying the natural and constitutional right of the people to make two classes of contracts, which will hereafter be shown to be of vital importance, both to the general increase and to the more equal di...
Summons, by Nestor Makhno
This poem by Nestor Makhno was written when he was 23 years old and had been in prison for two years for "illegal subversive association." Summons. Let us rise in revolt, brethren, and with us the people Beneath the black flag of Anarchy will revolt. We will surge boldly forward, under the fire of enemy bullets in the battle for faith in libertarian communism, Our just regime. We shall cast down all thrones and bring low the power of Capital. We will seize the gold and purple scepter And pay no more honor to anything. Through savage struggle We shall rid ourselves of the State and its laws. We have suffered long under the yoke Of chains, prisons and teeming gangs of executioners. The time has come to rise in rebellion and close ranks. Forwa... (From : LibCom.org.)
Again there are murders, again disturbances and slaughter in the streets, again we shall have executions, terror, false accusations, threats and anger on the one side; and hatred, thirst for vengeance, and readiness for self-sacrifice, on the other. Again all Russians are divided into two hostile camps, and are committing and preparing to commit the greatest crimes. Very possibly the disturbances that have now broken out may be suppressed, though it is also possible that the troops of soldiers and of police, on whom the Government place such reliance, may realize that they are being called on to commit the terrible crime of fratricide-and may refuse to obey. But even if the present disturbance is suppressed, it will not be extinguished, but... (From : Anarchy Archives.)
Chapter 4. Some Reflections Naturally the popular masses could not recognize all the subtleties of these different interpretations. It was impossible for them — even when they had made some contact with our ideas — to understand the real significance of the differences in question. The Russian workers, of all the workers in the world, were the least familiar with political matters. They could not be aware either of the machiavellianism or the danger of the Bolshevik interpretation. I recall the desperate efforts with which I tried to warn the city workers, in so far as it was possible, by word of mouth and by writing, of the imminent danger for the true Revolution in the event that the masses let the Bolshevik Party entrench itself solidly in power. In vain I argued; the masses did not recognize the danger. How many times did they object in words like these: “Comrade, we understand you well. And moreover, we are not too confid...
My western friend who runs a prosperous stove-factory has been finding fault with my insistent use of the word exploitation. My outlook on life is not sufficiently cheerful, and I am inclined to see malevolence where everything is, as they say at college, healthy, hearty, and happy. Our quarrel rose over the Mesaba strike, and my acceptance of an I. W. W. pamphlet as a plausible account of what was going on there. The accounts of the insecurity of pay, the petty robberies, the reeking houses, the bigoted opposition to labor organization, seemed to me to smell of truth, because I had read the maddening tales of Colorado and West Virginia, and seen with my own eyes in Scranton and Gary and Pittsburgh the way workers live, not in crises of ind... (From : fair-use.org.)
I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down. When he meets you, he rests on one foot and makes you a kind of salute.&nbs...