Revolt Library : Revolutionary Materials from the Past

As the references to the starting of various associations in “Socialism from the Root-up “ are necessarily brief, I desire as one who took a part in bringing together English and foreign workers, to supplement them. If we select the period immediately subsequent to the death of Robert Owen, we look upon a gloomy phase of working-class history. Remnants of the great Chartist and Socialistic agitations were following upon divergent roads the lead of Bronterre O’Brien and Ernest Jones ; the former attacking the evils of landlordism, usury, and profit, and proposing what might be termed a mixture of Individualism and Socialism as a remedy, and the latter seeking through political Parliamentary means to alleviate social ills. Away from these sincere men was a mass of what may be termed the disbanded army of Chartist workers, men who probably were never sincere in their temporary adhesion to the great principles put forward during the previous great agitations, and now... (From : TheAnarchistLibrary.org.)

Chicago 1886 On 1 May, workers in Chicago in the United States went on strike for the 8 hour day. Three days later, a bomb went off at a workers’ demonstration. Seven police and four workers were killed, either by the bomb on the following gunfire. In the outcry that followed, eight Anarchist union leaders were framed and convicted for the crime. Four were executed. The campaign for the exoneration of the Haymarket Martyrs and the release of the survivors gave birth to May Day, celebrated around the world as a day of working class solidarity. Melbourne 2016 The labor movement in Melbourne, though far declined from its former strength, has neither totally given up the ghost nor been allowed quarter by its enemies. Unions campaign for health and safety, against insecure work and against the use of temporary work visas to undermine labor standards. The campaigns, though, are undermined by the conservatism and timidity of the union officials, thei... (From : TheAnarchistLibrary.org.)

Jason McQuinn Anarchy: A Journal of Desire Armed Alternative Press Review Introduction This small book is nothing more than a critique of another small book, Murray Bookchin’s Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm. His consists of the title essay plus “The Left That Was: A Personal Reflection.” Published in 1995, it was an unexpected intervention in an intramural debate which had been going on for at least twenty years between traditionalistic anarchists — leftist, workerist, organizational, and moralist — and an ever more diverse (and an ever more numerous) contingent of anarchists who have in one way or another departed from orthodoxy, at least in Bookchin’s eyes. Bookchin caught a lot of us heterodox anarchists by surprise. Most of us have read some of Bookchin’s books and many of us, myself included, have learned from them, especi...

An elder sister came to visit her younger sister in the country. The elder was married to a tradesman in town, the younger to a peasant in the village. As the sisters sat over their tea talking, the elder began to boast of the advantages of town life: saying how comfortably they lived there, how well they dressed, what fine clothes her children wore, what good things they ate and drank, and how she went to the theater, promenades, and entertainments. The younger sister was piqued, and in turn disparaged the life of a tradesman, and stood up for that of a peasant. 'I would not change my way of life for yours,' said she. 'We may live roughly, but at least we are free from anxiety. You live in better style than we do, but though you often earn more than you need, you are very likely to lose all you have. You know the proverb, "Loss and gain are brothers twain." It often happens that people who are wealthy one day are begging their bread the next. Our way is safer. Tho... (From : Wikisource.org.)

Natural liberty or individual sovereignty calls for freedom of choice in all cases, under all circumstances, and at all times. By freedom of choice I mean exemption from the control of other persons in distinction from the natural and irresistible control of circumstances. All social arrangements should admit of this freedom of choice of every individual and all subordination should be voluntary. For instance, in the performance of a piece of music at a private party each one who takes a part subordinates himself voluntarily to the lead of one person. The necessity of this is so obvious that it controls choice, but it is not persons that compel this subordination. It is between the control or force of circumstances or necessity, each person being the judge of it, and the control or force of persons or authority that we must draw the great broad line which is to distinguish voluntary from involuntary subordination. The one is in perfect accordance with natural personal libe... (From : TheAnarchistLibrary.org.)

(1814 - 1876) ~ Father of Anarcho-Collectivism : The originality of his ideas, the imagery and vehemence of his eloquence, his untiring zeal in propagandism, helped too by the natural majesty of his person and by a powerful vitality, gave Bakunin access to all the socialistic revolutionary groups, and his efforts left deep traces everywhere... (From : The Torch of Anarchy.)
• "What would be the main purpose and task of the organization? To help the people achieve self-determination on a basis of complete and comprehensive human liberty, without the slightest interference from even temporary or transitional power..." (From : "Bakunin to Nechayev on the Role of Secret Revolut....)
• "The great bulk of mankind live in a continual quarrel and apathetic misunderstanding with themselves, they remain unconscious of this, as a rule, until some uncommon occurrence wakes them up out of their sleep, and forces them to reflect on themselves and their surroundings." (From : "The Church, the State, and the Commune," by Mikha....)
• "...we seek a unification of society and equality of social and economic provision for every individual on this earth." (From : "Essay from Egalite July 31, 1869," by Mikhail Bak....)

I.W.W. activist, revolutionary, activist, rebel....

(1850 - 1933)
Charles Joseph Antoine Labadie (April 18, 1850 – October 7, 1933) was an American labor organizer, anarchist, Greenbacker, social activist, printer, publisher, essayist, and poet. (From : Wikipedia.org.)

(1870 - 1919) ~ German Social Anarchist, Pacifist, and Leader of the Bavarian Soviet Republic : He dies "In a prison courtyard an officer stepped up and struck him across the face, the signal for a savage massacre. Set upon by the troops, Landauer was beaten with trutcheons and rifle butts, kicked, stomped and trampled upon. 'Kill me, then!' he exclaimed, 'to think that you are human beings!" At that he was shot to death. (From : Anarchist Portraits, Arvich.)
• "Anarchism is the goal that we pursue: the absence of domination and of the state; the freedom of the individual. Socialism is the means by which we want to reach and secure this freedom: solidarity, sharing, and cooperative labor." (From : "Anarchism -- Socialism," by Gustav Landauer.)
• "True cooperative labor and true community can only exist where individuals are free, and free individuals can only exist where our needs are met by brotherly solidarity." (From : "Anarchism -- Socialism," by Gustav Landauer.)
• "Leaving allegories aside, what we need is the following: associations of humankind in affairs that concern the interests of humankind; associations of a particular people in affairs that concern the interests of a particular people; associations of particular social groups in affairs that concern particular social groups; associations of two people in affairs that concern the interests of two people; individualization in affairs that concern the interests of the individual." (From : "Anarchism -- Socialism," by Gustav Landauer.)

Mary Wollstonecraft was born on the 27th of April, 1759. Her father—a quick-tempered and unsettled man, capable of beating wife, or child, or dog—was the son of a manufacturer who made money in Spitalfields, when Spitalfields was prosperous. Her mother was a rigorous Irishwoman, of the Dixons of Ballyshannon. Edward John Wollstonecraft—of whose children, besides Mary, the second child, three sons and two daughters lived to be men and women—in course of the got rid of about ten thousand pounds, which had been left him by his father. He began to get rid of it by farming. Mary Wollstonecraft’s first-remembered home was in a farm at Epping. When she was five years old the family moved to another farm, by the Chelmsford Road. When she was between six and seven years old they moved again, to the neighborhood of Barking. There they remained three years before the next move, which was to a farm near Beverley, in...

The Pioneers of human progress are like the Seagulls, they behold new coasts, new spheres of daring thought, when their co-voyagers see only the endless stretch of water. They send joyous greetings to the distant lands. Intense, yearning, burning faith pierces the clouds of doubt, because the sharp ears of the harbingers of life discern from the maddening roar of the waves, the new message, the new symbol for humanity. The latter does not grasp the new, dull, and inert, it meets the pioneer of truth with misgivings and resentment, as the disturber of its peace, as the annihilator of all stable habits and traditions. Thus the pathfinders are heard only by the few, because they will not tread the beaten tracks, and the mass lacks the strength to follow into the unknown. In conflict with every institution of their time since they will not compromise, it is inevitable that the advance guards should become aliens to the very one[s] they wish to serve; t... (From : TheAnarchistLibrary.org.)

Our reformers have suddenly made a great discovery--the white slave traffic. The papers are full of these "unheard-of conditions," and lawmakers are already planning a new set of laws to check the horror. It is significant that whenever the public mind is to be diverted from a great social wrong, a crusade is inaugurated against indecency, gambling, saloons, etc. And what is the result of such crusades? Gambling is increasing, saloons are doing a lively business through back entrances, prostitution is at its height, and the system of pimps and cadets is but aggravated. How is it that an institution, known almost to every child, should have been discovered so suddenly? How is it that this evil, known to all sociologists, should now be made such an important issue? To assume that the recent investigation of the white slave traffic (and, by the way, a very superficial investigation) has discovered anything new, is, to say the least, very foolish. Pros... (From : Anarchy Archives.)

To the Editor of The Open Court: Possessed of rather more than ordinary interest in the sex question, and agreeing with Professor Cope that any proposition for the amelioration of the condition of women should be discussed and decided by women, I am moved to certain remarks suggested by his article on “The Material Relations of Sex” in the first number of The Monist. All through its perusal I was impressed by his unconscious recognition of an underlying question, which, apart from woman’s inferiority, determines the relations of the sexes. This is plainly apparent in the paragraph alluding to the communistic system of wealth production and distribution, in which he admits the possibility of promiscuous sex-relations. While I agree with Professor Cope that to institute communism would be a decided blow at progress, since progress consists in a constant widening of individual liberty while communism invokes authoritarian d... (From : TheAnarchistLibrary.org.)

Speaking of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualility in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man must do constant penance, must repudiate every natural and healthy impulse, and turn his back on joy and beauty. Puritanism celebrated its reign of terror in England during the sixteenth and seventeenth centuries, destr... (From : Anarchy Archives.)