Theory and Practice3. The Forerunners of Syndicalism Robert Owen and the English labor movement; The Grand National Consolidated Trade Union; William Benbow and the idea of the General Strike; The period of reaction; Evolution of the labor organizations in France; The International Workingmen's Association; The new conception of trade unionism; The idea of the labor councils; Labor councils versus dictatorships; Bakunin on the economic organization of the workers; The introduction of parliamentary politics by Marx and Engels and the end of the International. The permeation of the labor movement by Socialist ideas early led to tendencies which had an unmistakable relationship to the revolutionary syndicalism of our day. These tendencies developed first in England, the mother country of capitalist big industry, and for a time strongly influenced the advanced sections of the English working class. After the repeal of the Combination Acts, the effort of the workers was...
1. The Insufficiency of Economic Materialism THE WILL TO POWER AS A HISTORICAL FACTOR. SCIENCE AND HISTORICAL CONCEPTS. THE INSUFFICIENCY OF ECONOMIC MATERIALISM. THE LAWS OF PHYSICAL LIFE AND "THE PHYSICS OF SOCIETY." THE SIGNIFICANCE OF CONDITIONS OF PRODUCTION. THE EXPEDITIONS OF ALEXANDER. THE CRUSADES. PAPISM AND HERESY. POWER AS A HINDRANCE AND OBSTRUCTION TO ECONOMIC EVOLUTION. THE FATALISM OF "HISTORIC NECESSITIES" AND OF THE "HISTORIC MISSION." ECONOMIC POSITION AND SOCIAL ACTIVITY OF THE BOURGEOISIE. SOCIALISM AND SOCIALISTS. PSYCHIC PRESUPPOSITIONS OF ALL CHANGES IN HISTORY. WAR AND ECONOMY. MONOPOLY AND AUTOCRACY. STATE CAPITALISM. THE DEEPER we trace the political influences in history, the more are we convinced that the "will to power" has up to now been one of the strongest motives in the development of human social forms. The idea that all political and social events are but the result of given economic conditions...
SOCIETY AND ECOLOGY The problems which many people face today in "defining" themselves, in knowing "who they are"--problems that feed a vast psychotherapy industry--are by no means personal ones. These problems exist not only for private individuals; they exist for modern society as a whole. Socially, we live in desperate uncertainty about how people relate to each other. We suffer not only as individuals from alienation and confusion over our identities and goals; our entire society, conceived as a single entity, seems unclear about its own nature and sense of direction. If earlier societies tried to foster a belief in the virtues of cooperation and caring, thereby giving an ethical meaning to social life, modern society fosters a belief i... (From : Spunk.org.)
It is easy to understand why modern historians, trained in the Roman way of thinking and seeking to associate all institutions with Rome, find it so difficult to appreciate the communalist movement that existed in the eleventh and twelfth centuries. This movement with its virile affirmation of the individual, and which succeeded in creating a society through the free federation of men, of villages and of towns, was the complete negation of the unitarian, centralizing Roman outlook with which history is explained in our university curricula. Nor is it linked to any historic personality, or to any central institution. It is a natural development, belonging, just as did the tribe and the village community, to a certain phase in human evolution, and not to any particular nation or region. This is the reason why academic science cannot be sensitive to its spirit and why the Augustin Thierrys and the Sismondis, historians who really had understood the mood of the period...