Reforms at beginning of reign of Louis XVI -- Turgot -- Question of National Representation -- Character of Louis XVI -- Revolution in America Riots on accession of Louis -- Their consequences -- Large towns revolt in turn -- "Parliaments" and "Plenary Courts" -- Paris parliament refuses to grant money to Court -- Action of King -- Insurrections in Brittany -- Grenoble -- Queen's letter to Count de Mercy -- Gradual awakening of revolutionary spirit -- Louis compelled to convoke Assembly of Notables and States-General As is usual in every new reign, that of Louis XVI began with some reforms. Two months after his accession Louis XVI summoned Turgot to the ministry, and a month later he appointed him Controller-General of Finance. He even supported him at first against the violent opposition that Turgot, as an economist, a parsimonious middle-class man and an enemy of the effete aristocracy, was bound to meet with from the Court party.
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 Chapter 2: MUTUAL AID AMONG ANIMALS (continued) Migrations of birds.-- Breeding associations. -- Autumn societies. -- Mammals: small number of unsociable species. -- Hunting associations of wolves, lions, etc. -- Societies of rodents; of ruminants; of monkeys. -- Mutual Aid in the struggle for life. -- Darwin's arguments to prove the struggle for life within the species. -- Natural checks to over-multiplication. -- Supposed extermination of intermediate links. -- Elimination of competition in Nature. As soon as spring comes back to the temperate zone, myriads and myriads of birds which are scattered over the warmer regions of the South come together in numberless bands, and, full of vigor and joy, hasten northwards to rear their offspring. Each of our hedges, each grove, each ocean cliff, and each of the lakes and ponds with which Northern America, Northern...
The village community consisted then, as it still does, of individual families. But all the families of the same village owned the land in common. They considered it as their common heritage and shared it out among themselves on the basis of the size of each family - their needs and their potential. Hundreds of millions of human beings still live in this way in Eastern Europe, India, Java, etc. It is the same kind of system that has been established in our time by Russian peasants, freely in Siberia, as soon as the State gave them a chance to occupy the vast Siberian territory in their own way. Today the cultivation of the land in a village community is carried out by each individual household independently. Since all the arable land is shared out between the families (and further shared out when necessary) each cultivates its field as best it can. But originally, the land was also worked in common, and this custom is still carried on in many places - at least on...