Anarchy and Organization appears in Anarchy Archives with the permission of the author. The essay originally was written in reply to an attack by Huey Newton on anarchist forms of organization. ANARCHY AND ORGANIZATION A Letter To The Left Reprinted from NEW LEFT NOTES January 15, 1969 by permission of the author There is a hoary myth that anarchists do not believe in organization to promote revolutionary activity. This myth was raised from its resting place by Marcuse in a L'Express interview some months ago and reiterated again by Huey Newton in his "In Defense of Self-Defense," which New Left Notes decided to reprint in the recent National Convention issue. To argue the question of "organization" versus "non-organization" is ridiculous; ... (From : Anarchy Archives.)
Necessity of popular risings outside Paris -- Effect of taking of Bastille over-estimated -- Difference between French and English Peasant risings -- Importance of peasant insurrection Paris, by frustrating the plans of the Court had struck a mortal blow at royal authority. Besides this, the appearance in the streets of people in rags, as an active force in the Revolution, was giving a new character, a new tendency of equality to the whole movement. The rich and powerful understood perfectly the meaning of what had been going on in Paris during those days, and the emigration, first of the princes, then of the favorites and the monopolists, accentuated the victory. The Court was already seeking the aid of the foreigner against revolutionary France. If, however, the insurrection had been confined to the capital, the Revolution could never have developed to the extent of resulting in the demolition of ancient privileges.
Liberty's Declaration of Purpose Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. Volume 1, No. 1, of Liberty appeared on August 6, 1881 and here is its salutatory: LIBERTY enters the field of journalism to speak for herself because she finds no one willing to speak for her. She hears no voice that always champions her; she knows no pen that always writes in her defense; she sees no hand that is always lifted to avenge her wrongs or vindicate her rights. Many claim to speak in her name, but few really understand her. Still fewer have the courage and the opportunity to consistently fight for her. Her battle, then, is her own, to wage and win. She - accepts it fearlessly and with a dessly and with a determined spirit.