I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume One New York: Alfred A Knopf Inc.,1931. Chapter 13 The days and weeks that followed my release were like a nightmare. I needed quiet, peace, and privacy after my prison experience, but I was surrounded by people, and there were meetings nearly every evening. I lived in a daze: everything around me seemed incongruous and unreal. My thoughts continued in captivity; my fellow convicts haunted my waking and sleeping hours, and the prison noises kept ringing in my ears. The command "Close!" followed by the crash of iron doors and the clank-clank of the chains, pursued me when I faced an audience. The strangest experience I had was at the meeting arranged to welcome me on my release. It took place in the Thalia Theater and the house was crowded. Many well-known men and women of various social groups in New York had come to celebrate my liberation. I sat listless, i...
Godwin, William. Of Population. London: Longman, Hurst, Rees, Orme and Brown, Paternoster Row, 1820. CHAPTER V. Numbers of Mankind in Ancient and Modern Times Les hommes ne multiplient pas aussi aisément qu'oun le pense. Voltaire, Histoire Générale, CHAP. I. It is not a little singular, and is proper to be commemorated here, that a controversy existed in the early part of the last century, as to the comparative populousness of ancient nations, or the contrary. One of the leaders in this debate was the celebrated Montesquieu; and what he says on the subject is so much to the purpose, that I shall translate the passage. "To amuse in some part," says one of the correspondents in the Persian Letters to another, "the time of my visit to Europe, I devoted myself to the perusal of the historians, ancient and modern; I compare the different ages of the world; I am pleased to make them p...
The fundamental error of the reformists is that of dreaming of solidarity, a sincere collaboration, between masters and servants, between proprietors and workers which even if it might have existed here and there in periods of profound unconsciousness of the masses and of ingenuous faith in religion and rewards, is utterly impossible today. Those who envisage a society of well stuffed pigs which waddle contentedly under the ferule of a small number of swineherd; who do not take into account the need for freedom and the sentiment of human dignity; who really believe in a God that orders, for his abstruse ends, the poor to be submissive and the rich to be good and charitable — can also imagine and aspire to a technical organization of p... (From : TheAnarchistLibrary.org.)