I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc., 1931. Chapter 7 At the International Socialist Congress held in Paris in 1889 the decision had been made to turn the first of May into a world-wide holiday of labor. The idea caught the imagination of the progressive workers in every land. The birth of spring was to mark the reawakening of the masses to new efforts for emancipation. In this year, 1891, the decision of the Congress was to find wide application. On the first of May the toilers were to lay down their tools, stop their machines, leave the factories and mines. In festive attire they were to demonstrate with their banners, marching to the inspiring strains of revolutionary music and song. Everywhere meetings were to take place to articulate the aspirations of labor. The Latin countries had already begun their preparations. The socia...
Godwin, William. Of Population. London: Longman, Hurst, Rees, Orme and Brown, Paternoster Row, 1820. CHAPTER XI. General View of the Arguments against the Increase of Mankind Mr. Malthus's theory is certainly of a peculiar structure, and it is somewhat difficult to account for the success it has met with. The subject is population. It has been agreed among the best philosophers in Europe, especially from the time of Lord Bacon to the present day, that the proper basis of all our knowledge respecting man and nature, respecting what has been in times that are past, and what may be expected in time to come, is experiment. This standard is peculiarly applicable to the subject of population. Mr. Malthus seems in one respect fully to concur in this way of viewing the subject. There are two methods of approaching the question, the first, by deriving our ideas respecting it from the volumes of sacred writ, an...
The fundamental error of the reformists is that of dreaming of solidarity, a sincere collaboration, between masters and servants, between proprietors and workers which even if it might have existed here and there in periods of profound unconsciousness of the masses and of ingenuous faith in religion and rewards, is utterly impossible today. Those who envisage a society of well stuffed pigs which waddle contentedly under the ferule of a small number of swineherd; who do not take into account the need for freedom and the sentiment of human dignity; who really believe in a God that orders, for his abstruse ends, the poor to be submissive and the rich to be good and charitable — can also imagine and aspire to a technical organization of p... (From : TheAnarchistLibrary.org.)