Section III Anarchist Morality by Peter Kropotkin We have seen that men's actions (their deliberate and conscious actions, for we will speak afterwards of unconscious habits) all have the same origin. Those that are called virtuous and those that are designated as vicious, great devotions and petty knaveries, acts that attract and acts that repel, all spring from a common source. All are performed in answer to some need of the individual's nature. all have for their end the quest of pleasure, the desire to avoid pain. We have seen this in the last section, which is but a very succinct summary of a mass of facts that might be brought forward in support of this view. It is easy to understand how this explanation makes those still imbued with religious principles cry out. It leaves no room for the supernatural. It throws over the idea of an immortal soul. If man only acts in obedience to the needs of his nature, if he is...
When we cast a glance upon the immense progress realized by the natural sciences in the course of the nineteenth century, and when we perceive the promises they contain for the future, we can not but feel deeply impressed by the idea that mankind is entering upon a new era of progress It has, at any rate, before it all the elements for preparing such a new era. In the course of the last one hundred years, new branches of knowledge, opening entirely new vistas upon the laws of the development of human society, have grown up under the names of anthropology prehistoric ethnology (science of the primitive social institutions), the history of religions, and so on. New conceptions about the whole life of the universe were developed by pursuing such lines of research as molecular physics, the chemical structure of matter, and the chemical composition of distant worlds. And the traditional views about the position of man in the universe, the origin of life, and the na...
We are often reproached for accepting as a label this word anarchy, which frightens many people so much. "Your ideas are excellent," we are told, "but you must admit that the name of your party is an unfortunate choice. Anarchy in common language is synonymous with disorder and chaos; the word brings to mind the idea of interests clashing, of individuals struggling, which cannot lead to the establishment of harmony." Let us begin by pointing out that a party devoted to action, a party representing a new tendency, seldom has the opportunity of choosing a name for itself. It was not the Beggars of Brabant who made up their name, which later came to be popular. But, beginning as a nickname -- and a well-chosen one -- it was taken up by the par... (From : Anarchy Archives.)