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That a nation of people considering themselves enlightened, informed, alert to the interests of the hour, should be so generally and so profoundly ignorant of a revolution taking place in their backyard, so to speak, as the people of the United States are ignorant of the present revolution in Mexico, can be due only to profoundly and generally acting causes. That people of revolutionary principles and sympathies should be so, is inexcusable. It is as one of such principles and sympathies that I address you, as one interested in every move the people make to throw off their chains, no matter where, no matter how, though naturally my interest is greatest where the move is such as appears to me to be most in consonance with the general ... (From: TheAnarchistLibrary.org.)
Questions of genuine importance to large masses of people, are not posed by a single questioner, nor even by a limited number. They are put with more or less precision, with more or less consciousness of their scope and demand by all classes involved. This is a fair test of its being a genuine question, rather than a temporary fad. Such is the test we are to apply to the present inquiry, What is wrong with our present method of Child Education? What is to be done in the way of altering or abolishing it? The posing of the question acquired a sudden prominence, through the world-shocking execution of a great educator for alleged complicity in the revolutionary events of Spain during the Moroccan war. People were not satisfied with the ... (From: TheAnarchistLibrary.org.)
Intro by Robert P. Helms The celebrated anarchist, freethinker, poet, feminist, and public intellectual Voltairine de Cleyre (1866–1912) was twenty-six years old in 1893, living in West Philadelphia and at her best game as a writer and activist. She was then contributing occasional letters, articles, and a few poems to the Boston Investigator, which in its day (1831–1904) was a well-respected and lively forum for liberals, atheists, and dissident religionists. Until recently there were no on-line databases for 19th century radical newspapers, and it was not so long ago that the internet didn’t exist. Even now in 2013, the database where I found this old gem is for paying customers only. But even before the inte... (From: TheAnarchistLibrary.org.)
He had lived a long time there, in the house at the end of the alley, and no one had ever known that he was a great man. He was lean and palsied and had a crooked back; his beard was gray and ragged and his eyebrows came too far forward; there were seams and flaps in the empty, yellow old skin, and he gasped horribly when he breathed, taking hold of the lintel of the door to steady himself when he stepped out on the broken bricks of the alley. He lived with a frightful old woman who scrubbed the floors of the rag-shop, and drank beer, and growled at the children who poked fun at her. He had lived with her eighteen years, she said, stroking the furry little kitten that curled up in her neck as if she had been beautiful. Eighteen years... (From: TheAnarchistLibrary.org.)
The Paris Commune, like other spectacular events in human history, has become the clinging point for many legends, alike among its enemies and among its friends. Indeed, one must often question which was the real Commune, the legend or the fact,— what was actually lived, or the conception of it which has shaped itself in the world-mind during those forty odd years that have gone since the 18th of March, 1871. It is thus with doctrines, it is thus with personalities, it is thus with events. Which is the real Christianity, the simple doctrine attributed to Christ or the practical preaching and realizing of organized Christianity? Which is the real Abraham Lincoln,—the clever politician who emancipated the chattel slaves ... (From: Anarchy Archives.)
I have sinned: and I am rewarded according to my sin, which was great. There is no forgiveness for me; let no man think there is forgiveness for sin: the gods cannot forgive. This was my sin, and this is my punishment, that I forsook my god to follow a stranger—only a while, a very brief, brief while—and when I would have returned there was no more returning. I cannot worship any more,—that is my punishment; I cannot worship any more. Oh, that my god will none of me? That is an old sorrow! My god was Beauty, and I am all unbeautiful, and ever was. There is no grace in these harsh limbs of mine, nor was at any time. I, to whom the glory of a lit eye was as the shining of stars in a deep well, have only dull an... (From: TheAnarchistLibrary.org.)
It was one of those misty October nightfalls of the north, when the white fog creeps up from the river, and winds itself like a corpse-sheet around the black, ant-like mass of human insignificance, a cold menace from Nature to Man, till the foreboding of that irresistible fatality which will one day lay us all beneath the ice-death sits upon your breast, and stifles you, till you start up desperately crying, “Let me out, let me out!” For an hour I had been staring through the window at that chill steam, thickening and blurring out the lines that zig-zagged through it indefinitely, pale drunken images of facts, staggering against the invulnerable vapor that walled me in—a sublimated grave marble. Were they all ghosts... (From: TheAnarchistLibrary.org.)
Night in a prison cell! A chair, a bed, a small washstand, four blank walls, ghastly in the dim light from the corridor without, a narrow window, barred and sunken in the stone, a grated door! Beyond its hideous iron latticework, within the ghastly walls, -a man! An old man, gray-haired and wrinkled, lame and suffering. There he sits, in his great loneliness, shut in front all the earth. There he walks, to and fro, within his measured space, apart from all he loves! 'There, for every night in five long years to come, he will walk alone, while the white age-flakes drop upon his head, while the last years of the winter of life gather and pass, and his body draws near the ashes. Every night, for five long years to come, he will sit alone, this... (From: Anarchy Archives.)
An introduction by Robert P. Helms, Philadelphia, May 2013 Voltairine de Cleyre (1866-1912) has drawn plenty of well-deserved attention in recent years by historians of anarchism, of feminism, sex radicalism, and atheism. My research for a book on the early anarchists of Philadelphia has caused me to understand ever more clearly why, during her life, she was considered an intellectual of very high stature, why she was respected by social reformers of many varieties for her body-and-soul dedication to helping and educating the poor, and why she was loved or even revered by fellow anarchists. I spotted a magazine review in the Brooklyn Eagle of Sept. 26, 1893 (p. 4). The October issue of the short-lived Worthington's Illust... (From: TheAnarchistLibrary.org.)
I have never wanted anything more than the wild creatures have,—a broad waft of clean air, a day to lie on the grass at times, with nothing to do but slip the blades through my fingers, and look as long as I pleased at the whole blue arch, and the screens of green and white between; leave for a month to float and float along the salt crests and among the foam, or roll with my naked skin over a clean long stretch of sunshiny sand; food that I liked, straight from the cool ground, and time to taste its sweetness, and time to rest after tasting; sleep when it came, and stillness, that the sleep might leave me when it would, not sooner—Air, room, light rest, nakedness when I would not be clothed, and when I would be clothed, garment... (From: TheAnarchistLibrary.org.)
(A lecture presenting the negative side of the question, whose positive was argued under the heading "They who marry do well," by Dr. Henrietta P. Westbrook; both lectures delivered before the Radical Liberal League, Philadelphia, April 28, 1907.) LET ME make myself understood on two points, now, so that when discussion arises later, words may not be wasted in considering things not in question: First -How shall we measure doing well or doing ill; Second -What I mean by marriage. So much as I have been able to put together the pieces of the universe in my small head, there is no absolute right or wrong; there is only a relativity, depending on the consciously though very slowly altering condition of a social race in respect to the res... (From: Anarchy Archives.)
To speak of Thomas Paine is to mention in one breath daring tempered by judgment, courage both mental and physical, foresight and prudence coupled with unstinted generosity, patience and endurance for the long race, constancy to the unwon ideal, that superior power over men, conferred by no extrinsic dictum, typified best perhaps by the lodestone, which always bursts forth in times of revolution from the unexpected place, the unbought and the unsought glory of the man who is a hero because a hero is required and does not measure his services nor reckon on their reward; not that he underrates himself; (it is as impossible as it is undesirable that a powerful personality should not know itself as such) but simply that in the moment of decisio... (From: TheAnarchistLibrary.org.)
There was a lonely wind crying around the house, and wailing away through the twilight, like a child that has been refused and gone off crying. Every now and then the trees shivered with it, and dropped a few leaves that splashed against the windows like big, soft tears, and then fell down on the dark, dying grass, and lay there till the next wind rose and whirled them away. Rain was gathering. Close by the gray patch of light within the room a white face bent over a small table, and dust-dim fingers swept across the strings of a zither. The low, pathetic opening chords of Albert’s “Herbst-Klage” wailed for a moment like the wind; then a false note sounded, and the player threw her arms across the table and rested her face... (From: TheAnarchistLibrary.org.)
Leaving Philadelphia on Friday, the 7th of October, I began my meeting with comrades and their work on that evening in New York, and from that day till the present writing (I date at Buffalo, the 18th of October) I have addressed nine meetings,—two in New York, one in Albany, one in Schenectady, one in Rochester, and four in Buffalo. In all these places I have to thank all comrades for kindly courtesy and fraternal service. But these, while most grateful to me personally, are of course not of public interest. What the readers of Mother Earth will find interesting to know is, What has been the character and number of the attendance at such meetings, the amount of interest displayed, the reports given, and inquiries or suggestions as to... (From: TheAnarchistLibrary.org.)
The afternoon blazed and glittered along the motionless tree-tops and down into the yellow dust of the road. Under the shadows of the trees, among the powdered grass and bushes, sat a woman and a man. The man was young and handsome in a way, with a lean eager face and burning eyes, a forehead in the old poetic mold crowned by loose dark waves of hair; his chin was long, his lips parted devouringly and his glances seemed to eat his companion’s face. It was not a pretty face, not even ordinarily good looking,—sallow, not young, only youngish; but there was a peculiar mobility about it, that made one notice it. She waved her hand slowly from East to West, indicating the horizon, and said dreamingly: “How wide it is, how far i... (From: TheAnarchistLibrary.org.)
It was late at night, a raw, rough-shouldering night, that shoved men in corners as having no business in the street, and the few people in the northbound car drew themselves into themselves, radiating hedgehog quills of feeling at their neighbors. Presently there came in a curious figure, clothed in the drapery of its country’s honor, the blue flannel flapping very much about its legs. I looked at its feet first, because they were so very small and girlish, and because the owner of them adjusted the flapping pants with the coquetry of a maiden switching her skirts. Then I glanced at the hands: they also were small and womanish, and constantly in motion. At last, the face, expecting a fresh young boy’s, not long away from some c... (From: TheAnarchistLibrary.org.)
It was suggested to me by those who were the means of securing me this opportunity of addressing you, that probably the most easy and natural way for me to explain Anarchism would be for me to give the reasons why I myself am an Anarchist. I am not sure that they were altogether right in the matter, because in giving the reasons why I am an Anarchist, I may perhaps infuse too much of my own personality into the subject, giving reasons sufficient unto myself, but which cool reflection might convince me were not particularly striking as reasons why other people should be Anarchists, which is, after all, the object of public speaking on this question. Nevertheless, I have been guided by their judgment, thinking they are perhaps right in t... (From: TheAnarchistLibrary.org.)
(The last word of Angiolillo.) GERMINAL!--The Field of Mars is plowing, And hard the steel that cuts, and hot the breath Of the great Oxen, straining flanks and bowing Beneath his goad, who guides the share of Death. GERMINAL!--The Dragon's teeth are sowing, And stern and white the sower flings the seed He shall not gather, though full swift the growing; Straight down Death's furrow treads, and does not heed. GERMINAL!--The Helmet Heads are springing Far up the Field of Mars in gleaming files; With wild war notes the bursting earth is ringing. * * * * * * * *& (From: Anarchy Archives.)

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