It once occurred to a certain king, that if he always knew the right time to begin everything; if he knew who were the right people to listen to, and whom to avoid; and, above all, if he always knew what was the most important thing to do, he would never fail in anything he might undertake.
And this thought having occurred to him, he had it proclaimed throughout his kingdom that he would give a great reward to any one who would teach him what was the right time for every action, and who were the most necessary people, and how he might know what was the most important thing to do.
And learned men came to the King, but they all answered his questions differently.
In reply to the first question, some said that to know the right time for eve... (From: Wikisource.org.) Near the borders of France and Italy, on the shore of the Mediterranean Sea, lies a tiny little kingdom called Monaco. Many a small country town can boast more inhabitants than this kingdom, for there are only about seven thousand of them all told, and if all the land in the kingdom were divided there would not be an acre for each inhabitant. But in this toy kingdom there is a real kinglet; and he has a palace, and courtiers, and ministers, and a bishop, and generals, and an army.
It is not a large army, only sixty men in all, but still it is an army. There were also taxes in this kingdom, as elsewhere: a tax on tobacco, and on wine and spirits, and a poll-tax. But though the people there drink and smoke as people do in other countries, th... (From: Wikisource.org.) [The interior of a peasant hut. An old Traveler is sitting on a bench, reading a book. A Peasant, the master of the hut, just home from his work, sits down to supper and asks the Traveler to share it. The Traveler declines. The Peasant eats, and when he has finished, rises, says grace, and sits down beside the old man.]
PEASANT. What brings you?...
TRAVELER [taking off his spectacles and putting down his book]. There is no train till to-morrow. The station is crowded, so I asked your missus to let me stay the night with you, and she allowed it.
PEASANT. That's all right, you can stay.
TRAVELER. Thank you!... Well, and how are you living nowadays?
PEASANT. Living? What's our life like?... As bad as can be!
TRAVELER. How's t... (From: Archive.org.) 'Ye have heard that it was said, An eye for an eye, and a tooth for a tooth, but I say unto you, Resist not him that is evil.'—Matt. v. 38, 39.
'Vengeance is mine; I will repay.'—Rom. xii. 19.
i
A son was born to a poor peasant. He was glad, and went to his neighbor to ask him to stand godfather to the boy. The neighbor refused—he did not like standing godfather to a poor man's child. The peasant asked another neighbor, but he too refused, and after that the poor father went to every house in the village, but found no one willing to be godfather to his son. So he set off to another village, and on the way he met a man who stopped and said:
'Good-day, my good man; where are you off to?'
'God has given me a ch... (From: Wikisource.org.) “Well, never mind, the saloon will do,” said a young officer in a fur cloak and hussar’s cap, who had just got out of a post-sledge and was entering the best hotel in the town of K--.
“The assembly, your Excellency, is enormous,” said the boots, who had already managed to learn from the orderly that the hussar’s name was Count Turbin, and therefore addressed him as “your Excellency.”
“The proprietress of Afremovo with her daughters has said she is leaving this evening, so No. 11 will be at your disposal as soon as they go,” continued the boots, stepping softly before the count along the passage and continually looking round.
In the general saloon at a little ta... (From: TheAnarchistLibrary.org.) 'The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh when neither in this mountain, nor in Jerusalem, shall ye worship the Father .mw-parser-output .nowrap,.mw-parser-output .nowrap a:before,.mw-parser-output .nowrap .selflink:before{white-space:nowrap}. . . But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshipers.'—John iv. 19-21, 23.
There were once two old men who decided to go on a pilgrimage to worship God at Jerusalem. One of them was a well-to-... (From: Wikisource.org.) In a certain town there lived a cobbler, Martin Avdéitch by name. He had a tiny room in a basement, the one window of which looked out on to the street. Through it one could only see the feet of those who passed by, but Martin recognized the people by their boots. He had lived long in the place and had many acquaintances. There was hardly a pair of boots in the neighborhood that had not been once or twice through his hands, so he often saw his own handiwork through the window. Some he had re-soled, some patched, some stitched up, and to some he had even put fresh uppers. He had plenty to do, for he worked well, used good material, did not charge too much, and could be relied on. If he could do a job by the day required, he undertook ... (From: Wikisource.org.) In that alone lies the reason of the widespread use of all stupefying substances, and among the rest of tobacco—probably the most generally used and most harmful.
It is supposed that tobacco cheers one up, clears the thoughts, and attracts one merely like any other habit—without at all producing the deadening of conscience produced by wine.
But you need only observe attentively the conditions under which a special desire to smoke arises, and you will be convinced that stupefying with tobacco acts on the conscience as wine does, and that people consciously have recourse to this method of stupefaction just when they require it for that purpose.
If tobacco merely cleared the thoughts and cheered one up, there would not be such a... (From: Wikisource.org.) This is a legend current among the South American Indians.
God, say they, at first made men so that they had no need to work: they needed neither houses, nor clothes, nor food, and they all lived till they were a hundred, and did not know what illness was.
When, after some time, God looked to see how people were living, he saw that instead of being happy in their life, they had quarreled with one another, and, each caring for himself, had brought matters to such a pass that far from enjoying life, they cursed it.
Then God said to himself: 'This comes of their living separately, each for himself.' And to change this state of things, God so arranged matters that it became impossible for people to live without working. To avoid suffering fr... (From: Wikisource.org.)