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[1] All quotations in this introduction are taken from the authors’ essays in this anthology. [2] It is believed that Bukharin here refers to more than just Russian anarchism and Russian anarchists. In his pamphlet he makes no distinction and speaks in a global sense. On the other hand, Russian anarchists have the same ideas and programs as anarchists in other countries. [3] See The ABC of Communism by Bukharin and Preobrazhensky, Editorial Avanti!, Milan, p. 85. [4] See Marx: “The Alliance of Socialist Democracy and the International Working Men’s Association” in Works of Marx, Engels and Lasalle edited by Avanti!, Milan, vol. 2. (English translation from Marx-EngelsLenin, Anarchism and Anarcho-Syndic... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive Between 1961 and 1965 Socialisme ou Barbarie published (in its issues 36–40) an important article by Paul Cardan entitled Marxisme et Théorie Révolutionnaire. Part I dealt with ‘the historical fate of marxism and the notion of orthodoxy’ and this pamphlet is based on that section. Part II went on to discuss ‘the marxist theory of history’. We published it under the title History and Revolution in August 1971. Further sections, not yet translated, deal with ‘the marxist philosophy of history’, ‘the two elements in marxism and what historically became of them’, ‘the balance sheet’, and ‘the nature of revolutionary t... (From: TheAnarchistLibrary.org.)
A Note from Solidarity We are pleased to bring our readers a further installment, in English, of Marxisme et Théorie Révolutionnaire by Cornelius Castoriadis (Paul Cardan). The original French text appeared (between 1961 and 1964) in issues 36–40 of the now defunct journal Sociallsme ou Barbarie. The first chapter of Marxisme et Théorie Revolutionnaire (‘La situation historique du marxisme et la question d’orthodoxie’) was first published in English by Solidarity (London) in 1966 (vol. IV, no. 3) under the title The Fate of Marxism. It was later reprinted as a pamphlet. We published the second chapter (’La théorie Marxiste de l’histoire’) in 1971, calling it &lsquo... (From: TheAnarchistLibrary.org.)
Part Two [Introduction] The development of modern society and what has happened to the working-class movement over the last 100 years (and in particular since 1917) have compelled us to make a radical revision of the ideas on which that movement has been based. Forty years have elapsed since the proletarian revolution seized power in Russia. From that revolution it is not socialism that ultimately emerged but a new and monstrous form of exploiting society and totalitarian oppression that differed from the worst forms of capitalism only in that the bureaucracy replaced the private owners of capital and “the plan” took the place of the “free market.” Ten years ago, only a few people like us defended th... (From: TheAnarchistLibrary.org.)
The downfall of the Roman Empire lasted three centuries. Two years have sufficed, without the aid of foreign barbarians, to dislocate irreparably the worldwide network of power directed from Moscow, its ambitions for world hegemony, and the economic, political and social relationships which held it together. Search as one might, it is impossible to find a historical analogy to this pulverization of what seemed just yesterday a steel fortress. The granite monolith has suddenly shown itself to be held together with its saliva, while the horrors, monstrosities, lies and absurdities being revealed day after day have proved to be even more incredible than anything the most acerbic critics among us had been able to affirm. At the same time... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive This article was first published as an introduction to Alexandra Kollontai’s The Workers Opposition, but it can stand alone as a refutation of the standard Leninist/Trotskyist claim that the Soviet Union only degenerated post 1924, i.e. after Lenin’s death, and as such has been published in pamphlet form by a number of groups. [1. The Significance of the Russian Revolution] We are happy to present to our readers the first translation into French of Alexandra Kollontai’s pamphlet The Workers’ Opposition in Russia. This pamphlet was published in Moscow at the beginning of 1921, during the violent controversy that preceded the Tenth Congress of the Bolshevik party. Th... (From: TheAnarchistLibrary.org.)
Preface: Autonomy and the Fraudulent Self By Mark Mason I am what is mine. Personality is the original personal property. ~ Norman O. Brown The specter of global plutocratic rule is maintained by a system of social reproduction controlled by wealthy capitalist elites. Social reproduction is that process by which the passive mentality of the working class is maintained across generations by institutions which claim to educate and inform. The state-run schooling systems indoctrinate the young into the cage of the obedient citizen. The state is controlled by the capitalist oligarchy and thus capitalist elites control what is labeled education: a misnomer. A fraud is perpetrated upon the young. A few children... (From: TheAnarchistLibrary.org.)
0. Our Preface by Solidarity Group (London); March 1972 To the best of our knowledge there have been no serious attempts by modern libertarian revolutionaries to grapple with the economic and political problems of a totally self-managed society. What might the structure, social relations and decision-making institutions of such a society look like, in an advanced industrial country, in the second half of the twentieth century? Is the technological basis of modern life so complex that all talk of workers’ management of production can be dismissed as pure “utopia” (as both the beneficiaries – and most of the victims – of the present social order would have us believe)? Or, on the contr... (From: TheAnarchistLibrary.org.)
3. A New Period Begins for the Labor Movement Under what conditions can this situation change in the future? First, the experience of the preceding period will have to allow revolutionary militants and workers alike to become aware of the contradictory and, basically, reactionary elements in their own and the other’s conceptions and attitudes. Militants will have to overthrow these traditional ideas and come around to viewing revolutionary theory, program, politics, activity, and organization in a new way, in a socialist way. On the other hand, the proletariat will have to come around to seeing its struggle as an autonomous struggle and the revolutionary organization not as a leadership responsible for its fate but as one momen... (From: TheAnarchistLibrary.org.)

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