Introduction by The Friends of Aron Baron
History may not have ended, but it certainly has gotten strange. The social contract neoliberalism once imposed—a patchwork of economic shell games and the political rituals needed to foist them on people—has shredded with surprising speed in recent years. The result has been a rapid universalization of precarity. Unpredictability and groundlessness are ubiquitous parts of our lives, which unfold in a supposedly “post-truth” world where the basic prerequisites for understanding almost anything seem lacking—or at least seem to change with each news cycle.
This new reality was both cause and effect of Donald Trump’s election as forty-fifth president of... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive
Between 1961 and 1965 Socialisme ou Barbarie published (in its issues 36–40) an important article by Paul Cardan entitled Marxisme et Théorie Révolutionnaire. Part I dealt with ‘the historical fate of marxism and the notion of orthodoxy’ and this pamphlet is based on that section. Part II went on to discuss ‘the marxist theory of history’. We published it under the title History and Revolution in August 1971. Further sections, not yet translated, deal with ‘the marxist philosophy of history’, ‘the two elements in marxism and what historically became of them’, ‘the balance sheet’, and ‘the nature of revolutionary t... (From: TheAnarchistLibrary.org.)
A Note from Solidarity
We are pleased to bring our readers a further installment, in English, of Marxisme et Théorie Révolutionnaire by Cornelius Castoriadis (Paul Cardan). The original French text appeared (between 1961 and 1964) in issues 36–40 of the now defunct journal Sociallsme ou Barbarie. The first chapter of Marxisme et Théorie Revolutionnaire (‘La situation historique du marxisme et la question d’orthodoxie’) was first published in English by Solidarity (London) in 1966 (vol. IV, no. 3) under the title The Fate of Marxism. It was later reprinted as a pamphlet. We published the second chapter (’La théorie Marxiste de l’histoire’) in 1971, calling it &lsquo... (From: TheAnarchistLibrary.org.)
Part Three
[Introduction]
We have tried to show[56] that socialism is nothing other than people’s conscious self-organization of their own lives in all domains; that it signifies, therefore, the management of production by the producers themselves on the scale of the workplace as well as on that of the economy as a whole; that it implies the abolition of every ruling apparatus separated from society; that it has to bring about a profound modification of technology and of the very meaning of work as people’s primordial activity and, conjointly, an overthrow of all the values toward which capitalist society implicitly or explicitly is oriented.
This elaboration allows us in the first place to unmask the mystificat... (From: TheAnarchistLibrary.org.)
The downfall of the Roman Empire lasted three centuries. Two years have sufficed, without the aid of foreign barbarians, to dislocate irreparably the worldwide network of power directed from Moscow, its ambitions for world hegemony, and the economic, political and social relationships which held it together. Search as one might, it is impossible to find a historical analogy to this pulverization of what seemed just yesterday a steel fortress. The granite monolith has suddenly shown itself to be held together with its saliva, while the horrors, monstrosities, lies and absurdities being revealed day after day have proved to be even more incredible than anything the most acerbic critics among us had been able to affirm.
At the same time... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive
This article was first published as an introduction to Alexandra Kollontai’s The Workers Opposition, but it can stand alone as a refutation of the standard Leninist/Trotskyist claim that the Soviet Union only degenerated post 1924, i.e. after Lenin’s death, and as such has been published in pamphlet form by a number of groups.
[1. The Significance of the Russian Revolution]
We are happy to present to our readers the first translation into French of Alexandra Kollontai’s pamphlet The Workers’ Opposition in Russia. This pamphlet was published in Moscow at the beginning of 1921, during the violent controversy that preceded the Tenth Congress of the Bolshevik party. Th... (From: TheAnarchistLibrary.org.)
10. Problems of the Transition
The society we are talking about is not communism, which supposes total freedom, the complete control by people over all their own activities, the absence of any constraint, total abundance – and human beings of a totally different kind.
The society we are talking about is socialism, and socialism is the only transitional society between a regime of exploitation and communism. What is not socialism (as here defined) isn’t a transitional society, but an exploiting society. We might say that any exploiting society is a society of transition, but of transition to another form of exploitation. The transition to communism is only possible if exploitation is immediately abolished, for other... (From: TheAnarchistLibrary.org.)
3. A New Period Begins for the Labor Movement
Under what conditions can this situation change in the future? First, the experience of the preceding period will have to allow revolutionary militants and workers alike to become aware of the contradictory and, basically, reactionary elements in their own and the other’s conceptions and attitudes. Militants will have to overthrow these traditional ideas and come around to viewing revolutionary theory, program, politics, activity, and organization in a new way, in a socialist way. On the other hand, the proletariat will have to come around to seeing its struggle as an autonomous struggle and the revolutionary organization not as a leadership responsible for its fate but as one momen... (From: TheAnarchistLibrary.org.)