The Struggle Against Fascism Begins with the Struggle Against Bolshevism by Otto Ruhle
I.
Russia must be placed first among the new totalitarian states. It was the first to adopt the new state principle. It went furthest in its application. It was the first to establish a constitutional dictatorship, together with the political and administrative terror system which goes with it. Adopting all the features of the total state, it thus became the model for those other countries which were forced to do away with the democratic state system and to change to dictatorial rule. Russia was the example for fascism.
No accident is here involved, nor a bad joke of history. The duplication of systems here is not apparent but real. Every... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive
Between 1961 and 1965 Socialisme ou Barbarie published (in its issues 36–40) an important article by Paul Cardan entitled Marxisme et Théorie Révolutionnaire. Part I dealt with ‘the historical fate of marxism and the notion of orthodoxy’ and this pamphlet is based on that section. Part II went on to discuss ‘the marxist theory of history’. We published it under the title History and Revolution in August 1971. Further sections, not yet translated, deal with ‘the marxist philosophy of history’, ‘the two elements in marxism and what historically became of them’, ‘the balance sheet’, and ‘the nature of revolutionary t... (From: TheAnarchistLibrary.org.)
A Note from Solidarity
We are pleased to bring our readers a further installment, in English, of Marxisme et Théorie Révolutionnaire by Cornelius Castoriadis (Paul Cardan). The original French text appeared (between 1961 and 1964) in issues 36–40 of the now defunct journal Sociallsme ou Barbarie. The first chapter of Marxisme et Théorie Revolutionnaire (‘La situation historique du marxisme et la question d’orthodoxie’) was first published in English by Solidarity (London) in 1966 (vol. IV, no. 3) under the title The Fate of Marxism. It was later reprinted as a pamphlet. We published the second chapter (’La théorie Marxiste de l’histoire’) in 1971, calling it &lsquo... (From: TheAnarchistLibrary.org.)
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The downfall of the Roman Empire lasted three centuries. Two years have sufficed, without the aid of foreign barbarians, to dislocate irreparably the worldwide network of power directed from Moscow, its ambitions for world hegemony, and the economic, political and social relationships which held it together. Search as one might, it is impossible to find a historical analogy to this pulverization of what seemed just yesterday a steel fortress. The granite monolith has suddenly shown itself to be held together with its saliva, while the horrors, monstrosities, lies and absurdities being revealed day after day have proved to be even more incredible than anything the most acerbic critics among us had been able to affirm.
At the same time... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive
This article was first published as an introduction to Alexandra Kollontai’s The Workers Opposition, but it can stand alone as a refutation of the standard Leninist/Trotskyist claim that the Soviet Union only degenerated post 1924, i.e. after Lenin’s death, and as such has been published in pamphlet form by a number of groups.
[1. The Significance of the Russian Revolution]
We are happy to present to our readers the first translation into French of Alexandra Kollontai’s pamphlet The Workers’ Opposition in Russia. This pamphlet was published in Moscow at the beginning of 1921, during the violent controversy that preceded the Tenth Congress of the Bolshevik party. Th... (From: TheAnarchistLibrary.org.)
4. Socialism and the Transformation of Work
Socialism will only be brought about by the autonomous action of the majority of the population. Socialist society is nothing other than the self-organization of this autonomy. Socialism both presupposes this autonomy, and helps to develop it.
But if this autonomy is people’s conscious domination over all their activities, it is clear that we can’t just concern ourselves with political autonomy. Political autonomy is but a derivative aspect of what is the central content and problem of socialism: to institute the domination of mankind over the work process.[7] A purely political autonomy would be meaningless. One can’t imagine a society where people would be slaves ... (From: TheAnarchistLibrary.org.)
Remarks
This text and the following one [Trans.: i.e., “The Proletariat and Organization, II,” which is not included in the present edition] were written during the summer of 1958 and circulated within the S. ou B. group in the autumn of the same year. The references to Claude Lefort’s text, around which the comrades who left the group were united, are given later. I do not have anything of great import to add to the description of circumstances surrounding this scission furnished in the following text, for otherwise I would have to go into detail about the history of the group from its beginnings, a task that does not strike me as particularly urgent today. On the antecedents to this whole discussion, see also &ldq... (From: TheAnarchistLibrary.org.)