18621862
People :
Author : Leo Tolstoy
Translator : Nathan Haskell Dole
Text :
There is in the school something indefinite, something that is almost independent of the teacher's control, something entirely unrecognized by the science of pedagogy, and yet it constitutes the foundation of the success in our teaching; this is the spirit of the school.
This spirit is amenable to certain laws and to the teacher's negative influence; that is to say, the teacher must avoid certain things in order not to destroy this spirit.
The spirit of the school, for example, is always found in inverse proportion to the compulsion and order required; in inverse proportion to the teacher's interference with the pupil's mode of thought, and in proportion to the number of pupils; in inverse proportion to the duration of lessons, and the like. This school spirit is something which is quickly communicated from one pupil to another, communicated even to the teacher, is apparently expressed in the tones of the voice, in the eyes, in the motions, in the zeal of emulation, it is something perfectly palpable, indispensable, and invaluable, and should, therefore, be the aim of every teacher.
Just as saliva in the mouth is necessary for the digestion, but disagreeable and superfluous without food, so also this spirit of strenuous zeal, wearisome and disagreeable outside of the class, is an indispensable condition for the assimilation of intellectual nutriment. It is impossible to rouse and stimulate this spirit artificially, and, indeed, it is not necessary, since it always comes spontaneously.
At the beginning of the school I made mistakes. As soon as a pupil began to show dullness and unwillingness in learning, and seemed like what we altogether too commonly call tupik, a dunce, I would say:
"Jump! jump!"
The boy would begin to jump, the others and he himself would laugh, and after jumping awhile, he would become quite different; but, after repeating this exercise several times, it seemed that as soon as you said "Jump," still greater ennui would seize him, and he would burst into tears.
He sees that his mental condition is not what it should be and must be, but he cannot direct his spirit, and he does not want to entrust it to any one else.
The child and the man are receptive only in a condition of excitement; therefore to look on the joyous spirit of the school as something inimical is a brutal mistake which we too frequently make. But when this excitement in a large class becomes so violent as to prevent the teacher from managing his class, how then can you avoid shouting at the children and quenching this spirit?
If this excitement has study for its object, then nothing better could be desired. But if it be directed to some other object, then it is the teacher's fault, since he does not regulate this spirit. The teacher's problem, which is almost always solved unconsciously, consists in all the time providing food for this zeal and gradually getting it under control.
You ask a question of one; another wishes to recite he knows! Leaning over toward you, he looks at you with all his eyes; he can hardly keep back the torrent of his speech; he hungrily follows the narrator, and does not allow him to make a single mistake. If you ask him, he will tell you his story eagerly, and what he narrates will be forever engraved on his memory. But if you keep him in such a state of excitement half an hour without permitting him to speak, he will begin to occupy himself by pinching his neighbor.
Another example:
If you leave a class in a district institute or a German school where everything is quiet, and if you tell them to keep on with their studies, and if at the end of half an hour you come and listen at the door, you will find the class lively enough; but the purpose of the animation is very different: it is now sheer mischief.
We have often made this experiment in our classes. Leaving in the middle of the recitation, when there is already a good deal of shouting; you come back to the door and you will hear the children continuing to recite, correcting and verifying one another, and often, instead of their playing tricks in your absence, they will become entirely quiet without you.
As in the system of having the pupils sit on benches and of individual questioning, so also in this system there are ways easy enough indeed, but requiring knowledge, so that if you don't practice them your first experiment may fail. You have to be on your guard lest there be noisy fellows who repeat the last words said merely for the sake of disorder. You have to be careful lest this fascination of noise become their chief object and care. You must test some and find out if they can recite the whole lesson by themselves, and if they have got the sense of it. If the pupils are too numerous, then they must be divided into several sections, and these sections must be set to reciting to one another. There is no reason for apprehension even if some newly entered pupil does not open his mouth for a month. All you need to do is to watch if he is interested in some story or in anything. Generally the newly entered pupil at first grasps only the material side of the affair, and is wholly absorbed in observing how the others are sitting and lying, and how the teacher moves his lips, and how all suddenly begin to shout at the top of their voices; and if he be a quiet child, then he will sit just exactly as the rest do; but if he be a bold child, then he will begin to shout as the others do, not understanding anything, and only repeating what the one next him says. The teacher and his comrades hush him, and he perceives that something else is required. Some time passes, and he himself begins to recite. It is hard to tell how or when the flower of intelligence begins to develop.
Not long ago, I had a chance to observe this unfolding of the flower of intelligence in a subdued little girl who had not said a word for a month. Mr. U - was conducting the recitation, and I was merely a spectator, looking on. When all began to recite, I observed that Marfutka slid down from the bench with the motion with which story-tellers change their attitude from that of a listener to that of a narrator, and that she came nearer. When all were shouting, I looked at her; she was slightly moving her lips, and her eyes were full of thought and animation. When her eyes met mine, she looked down. In a moment I looked again; she was whispering to herself as before. When I asked her to recite, she was all confusion, but in the course of two days she related a whole story beautifully.
From : Wikisource.org.
Chronology :
September 30, 1862 : Chapter 29 -- Publication.
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