Chapter 31 : Defense of the Revolution
"Suppose your system is tried, would you have any means of defending the revolution?" you ask. Certainly. "Even by armed force?" Yes, if necessary. "But armed force IS organized violence. Didn't you say Anarchism was against it?" Anarchism is opposed to any interference with your liberty, be it by force and violence or by any other means. It is against all invasion and compulsion. But if any one attacks you, then it is he who is invading you, he who is employing violence against you. You have a right co-defend yourself. More than that, it is your duty, as an Anarchist, to protect your liberty, to resist coercion and compulsion. Otherwise you are a slave, not a free man. In ocher words, the social revolution will attack no one, but it will defend itself against invasion from any quarter. Besides, you muse not confuse the social revolution with Anarchy. Revolution, in some of its stages, is a violent upheaval; Anarchy is... (From : Anarchy Archives.)

Chapter 30 : Production
"What about production," you ask; "how is it to be managed? We have already seen what principles must underlie the activities of the revolution if it is to be social and accomplish its aims. The same principles of freedom and voluntary cooperation must also direct the reorganization of the industries. The first effect of the revolution is reduced production. The general strike, which I have forecast as the starting point of the social revolution, itself constitutes a suspension of industry. The workers lay down their tools, demonstrate in the streets, and thus temporarily stop production. But life goes on. The essential needs of the people must be satisfied. In that stage the revolution lives on the supplies, already on hand. But to exhaust those supplies would be disastrous. The situation rests in the hands of labor: the immediate resumption of industry is imperative. The organized agricultural and industrial proletariat takes possession of the land, facto... (From : Anarchy Archives.)

Chapter 29 : Consumption and Exchange
Let us take up the organization of consumption first, because people have to eat before they can work and produce. "What do you mean by the organization of consumption?" your friend asks. "He means rationing, I suppose," you remark. I do. Of course, when the social revolution has become thoroughly organized and production is functioning normally there will be enough for everybody. But in the first stages of the revolution, during the process of reconstruction, we must take care to supply the people as best we can, and equally, which means rationing. "The Bolsheviki did not have equal rationing," your friend interrupts; "they had different kinds of rations for different people. They did, and that was one of the greatest mistakes they made. It was resented by the people as a wrong and it provoked irritation and discontent. The Bolsheviki had one kind of ration for the sailor, another of lower quality and quantity for the soldier, a third for t... (From : Anarchy Archives.)

Chapter 28 : Principles and Practice
The main purpose of the social revolution must be the immediate betterment of conditions for the masses. The success of the revolution fundamentally depends on it. This can be achieved only by organizing consumption and production so as to be of real benefit to the populace. In that lies the greatest -- in fact, the only -- security of the social revolution. It was not the Red army which conquered counter-revolution in Russia: it was the peasants holding on for dear life to the land they had taken during the upheaval. The social revolution must be of material gain to the masses if it is to live and grow. The people at large must be sure of actual advantage from their efforts, or at least entertain the hope of such advantage in the near future. The revolution is doomed if it relies for its existence and defense on mechanical means, such as war and armies. The real safety of the revolution is organic; that is, it lies in industry and production. The obje... (From : Anarchy Archives.)

Chapter 27 : Organization of Labor for the Social Revolution
Proper preparation, as suggested in the preceding pages, will greatly lighten the task of the social revolution and assure its healthy development and functioning. Now, what will be the main functions of the revolution? Every country has its specific conditions, its own psychology, habits, and traditions, and the process of revolution will naturally reflect the peculiarities of every land and its people. But fundamentally all countries are alike in their social (rather anti-social) character: whatever the political forms or economic conditions, they are all built on invasive authority, on monopoly, on the exploitation of labor. The main task of the social revolution is therefore essentially the same everywhere: the abolition of government and of economic inequality, and the socialization of the means of production and distribution. Production, distribution, and communication are the basic sources of existence; upon them rests the power of coercive authority... (From : Anarchy Archives.)

Will Communist Anarchism Work?
As we have seen in the preceding chapter, no life can be free and secure, harmonious and satisfactory unless it is built on principles of justice and fair play. The first requirement of justice is equal liberty and opportunity. Under government and exploitation there can be neither equal liberty nor equal opportunity-hence all the evils and troubles of present-day society. Communist Anarchism is based on the understanding of this incontrovertible truth. It is founded an the principle of non-invasiveness and non-coercion; in other words, on liberty and opportunity. Life on such a basis fully satisfies the demands of justice. You are to be entirely free, and everybody else is to enjoy equal liberty, which means that no one has a right to comp... (From : Anarchy Archives.)

Is Anarchism Violence?
You have heard that Anarchists throw bombs, that they believe in violence, and that Anarchy means disorder and chaos. It is not surprising that you should think so. The press, the pulpit, and every one in authority constantly din it into your ears. But most of them know better, even if they have a reason for not telling you the truth. It is time you should bear it. I mean to speak to you honestly and frankly, and you can take my word for it, because it happens that I am just one of those Anarchists who are pointed out as men of violence and destruction. I ought to know, and I have nothing to hide. "Now, does Anarchism really mean disorder and violence?" you wonder. No. my friend, it is capitalism and government which stand for disorder and ... (From : Anarchy Archives.)

Between February and October
I remember attending a very large mass-meeting in Madison Square Garden, New York, called to celebrate the dethronement of the Czar. The huge hall was crowded with twenty thousand people wrought up to the highest pitch of enthusiasm. "Russia is free!" the leading speaker began. A veritable hurricane of applause, shouts, and hurrahs greeted the declaration. It continued for many minutes, breaking out again and again. But when the audience became quiet and the orator was about to proceed, there came a voice from the crowd: "Free for what?" There was no reply. The speaker continued his harangue. The Russians are a simple and naive people. Never having had any constitutional rights, they had no interest in politics and were not corrupted by it.... (From : Anarchy Archives.)

The Wage System
Did you ever stop to ask yourself this question: why were you born from your parents and not from some others? You understand, of course, what I am driving at. I mean that your consent was not asked. You were simply born; you did not have a chance to select the place of your birth or to choose your parents. It was just chance. So it happened that you were not born rich. Maybe your people are of the middle class; more likely, though, they belong to the workers, and so you are one of those millions, the masses, who have to work for a living. The man who has money can put it into some business or industry. He invests it and lives on the profits. But you have no money. You have only your ability to work, your labor power. There was a time when ... (From : Anarchy Archives.)

Is Anarchy Possible?
"It might be possible," you say, "if we could do without government. But can we?" Perhaps we can best answer your question by examining your own life. What rôle does the government play in your existence? Does it help you live? Does it feed, clothe, and shelter you? Do you need it to help you work or play? If you are ill, do you call the physician or the policeman? Can the government give you greater ability than nature endowed you with? Can it save you from sickness, old age, or death? Consider your daily life and you will find that in reality the government is no factor in it at all except when it begins to interfere in your affairs, when it compels you to do certain things or prohibits you from doing others. It forces you, for inst... (From : Anarchy Archives.)