Epilogue 2, Chapter 12
From the time the law of Copernicus was discovered and proved, the mere recognition of the fact that it was not the sun but the earth that moves sufficed to destroy the whole cosmography of the ancients. By disproving that law it might have been possible to retain the old conception of the movements of the bodies, but without disproving it, it would seem impossible to continue studying the Ptolemaic worlds. But even after the discovery of the law of Copernicus the Ptolemaic worlds were still studied for a long time. From the time the first person said and proved that the number of births or of crimes is subject to mathematical laws, and that this or that mode of government is determined by certain geographical and economic conditions, and that certain relations of population to soil produce migrations of peoples, the foundations on which history had been built were destroyed in their essence. By refuting these new laws the former view of his... (From : Gutenberg.org.)

Epilogue 2, Chapter 11
History examines the manifestations of man’s free will in connection with the external world in time and in dependence on cause, that is, it defines this freedom by the laws of reason, and so history is a science only in so far as this free will is defined by those laws. The recognition of man’s free will as something capable of influencing historical events, that is, as not subject to laws, is the same for history as the recognition of a free force moving the heavenly bodies would be for astronomy. That assumption would destroy the possibility of the existence of laws, that is, of any science whatever. If there is even a single body moving freely, then the laws of Kepler and Newton are negatived and no conception of the movement of the heavenly bodies any longer exists. If any single action is due to free will, then not a single historical law can exist, nor any conception of historical events. For history, lines exist of... (From : Gutenberg.org.)

Epilogue 2, Chapter 10
Thus our conception of free will and inevitability gradually diminishes or increases according to the greater or lesser connection with the external world, the greater or lesser remoteness of time, and the greater or lesser dependence on the causes in relation to which we contemplate a man’s life. So that if we examine the case of a man whose connection with the external world is well known, where the time between the action and its examination is great, and where the causes of the action are most accessible, we get the conception of a maximum of inevitability and a minimum of free will. If we examine a man little dependent on external conditions, whose action was performed very recently, and the causes of whose action are beyond our ken, we get the conception of a minimum of inevitability and a maximum of freedom. In neither case—however we may change our point of view, however plain we may make to ourselves the connection between... (From : Gutenberg.org.)

Epilogue 2, Chapter 9
For the solution of the question of free will or inevitability, history has this advantage over other branches of knowledge in which the question is dealt with, that for history this question does not refer to the essence of man’s free will but its manifestation in the past and under certain conditions. In regard to this question, history stands to the other sciences as experimental science stands to abstract science. The subject for history is not man’s will itself but our presentation of it. And so for history, the insoluble mystery presented by the incompatibility of free will and inevitability does not exist as it does for theology, ethics, and philosophy. History surveys a presentation of man’s life in which the union of these two contradictions has already taken place. In actual life each historic event, each human action, is very clearly and definitely understood without any sense of contradiction, althou... (From : Gutenberg.org.)

Epilogue 2, Chapter 8
If history dealt only with external phenomena, the establishment of this simple and obvious law would suffice and we should have finished our argument. But the law of history relates to man. A particle of matter cannot tell us that it does not feel the law of attraction or repulsion and that that law is untrue, but man, who is the subject of history, says plainly: I am free and am therefore not subject to the law. The presence of the problem of man’s free will, though unexpressed, is felt at every step of history. All seriously thinking historians have involuntarily encountered this question. All the contradictions and obscurities of history and the false path historical science has followed are due solely to the lack of a solution of that question. If the will of every man were free, that is, if each man could act as he pleased, all history would be a series of disconnected incidents. If in a thousand years even one man in... (From : Gutenberg.org.)

It was a long time before Pierre could fall asleep that night. He paced up and down his room, now turning his thoughts on a difficult problem and frowning, now suddenly shrugging his shoulders and wincing, and now smiling happily. He was thinking of Prince Andrew, of Natásha, and of their love, at one moment jealous of her past, then reproaching himself for that feeling. It was already six in the morning and he still paced up and down the room. “Well, what’s to be done if it cannot be avoided? What’s to be done? Evidently it has to be so,” said he to himself, and hastily undressing he got into bed, happy and agitated but free from hesitation or indecision. “Strange and impossible as such happiness seems,... (From : Gutenberg.org.)

It was the eve of St. Nicholas, the fifth of December, 1820. Natásha had been staying at her brother’s with her husband and children since early autumn. Pierre had gone to Petersburg on business of his own for three weeks as he said, but had remained there nearly seven weeks and was expected back every minute. Besides the Bezúkhov family, Nicholas’ old friend the retired General Vasíli Dmítrich Denísov was staying with the Rostóvs this fifth of December. On the sixth, which was his name day when the house would be full of visitors, Nicholas knew he would have to exchange his Tartar tunic for a tail coat, and put on narrow boots with pointed toes, and drive to the new church he had built,... (From : Gutenberg.org.)

The Russian troops were passing through Moscow from two o’clock at night till two in the afternoon and bore away with them the wounded and the last of the inhabitants who were leaving. The greatest crush during the movement of the troops took place at the Stone, Moskvá, and Yaúza bridges. While the troops, dividing into two parts when passing around the Krémlin, were thronging the Moskvá and the Stone bridges, a great many soldiers, taking advantage of the stoppage and congestion, turned back from the bridges and slipped stealthily and silently past the church of Vasíli the Beatified and under the Borovítski gate, back up the hill to the Red Square where some instinct told them they could easi... (From : Gutenberg.org.)

On reaching Moscow after her meeting with Rostóv, Princess Mary had found her nephew there with his tutor, and a letter from Prince Andrew giving her instructions how to get to her Aunt Malvíntseva at Vorónezh. That feeling akin to temptation which had tormented her during her father’s illness, since his death, and especially since her meeting with Rostóv was smothered by arrangements for the journey, anxiety about her brother, settling in a new house, meeting new people, and attending to her nephew’s education. She was sad. Now, after a month passed in quiet surroundings, she felt more and more deeply the loss of her father which was associated in her mind with the ruin of Russia. She was agitated an... (From : Gutenberg.org.)

On his return to Moscow from the army, Nicholas Rostóv was welcomed by his home circle as the best of sons, a hero, and their darling Nikólenka; by his relations as a charming, attractive, and polite young man; by his acquaintances as a handsome lieutenant of hussars, a good dancer, and one of the best matches in the city. The Rostóvs knew everybody in Moscow. The old count had money enough that year, as all his estates had been remortgaged, and so Nicholas, acquiring a trotter of his own, very stylish riding breeches of the latest cut, such as no one else yet had in Moscow, and boots of the latest fashion, with extremely pointed toes and small silver spurs, passed his time very gaily. After a short period of adapting h... (From : Gutenberg.org.)