War and Peace

Epilogue 2, Chapter 12
From the time the law of Copernicus was discovered and proved, the mere recognition of the fact that it was not the sun but the earth that moves sufficed to destroy the whole cosmography of the ancients. By disproving that law it might have been possible to retain the old conception of the movements of the bodies, but without disproving it, it would seem impossible to continue studying the Ptolemaic worlds. But even after the discovery of the law of Copernicus the Ptolemaic worlds were still studied for a long time. From the time the first person said and proved that the number of births or of crimes is subject to mathematical laws, and that this or that mode of government is determined by certain geographical and economic conditions, and that certain relations of population to soil produce migrations of peoples, the foundations on which history had been built were destroyed in their essence. By refuting these new laws the former view of his... (From : Gutenberg.org.)

Epilogue 2, Chapter 11
History examines the manifestations of man’s free will in connection with the external world in time and in dependence on cause, that is, it defines this freedom by the laws of reason, and so history is a science only in so far as this free will is defined by those laws. The recognition of man’s free will as something capable of influencing historical events, that is, as not subject to laws, is the same for history as the recognition of a free force moving the heavenly bodies would be for astronomy. That assumption would destroy the possibility of the existence of laws, that is, of any science whatever. If there is even a single body moving freely, then the laws of Kepler and Newton are negatived and no conception of the movement of the heavenly bodies any longer exists. If any single action is due to free will, then not a single historical law can exist, nor any conception of historical events. For history, lines exist of... (From : Gutenberg.org.)

Epilogue 2, Chapter 10
Thus our conception of free will and inevitability gradually diminishes or increases according to the greater or lesser connection with the external world, the greater or lesser remoteness of time, and the greater or lesser dependence on the causes in relation to which we contemplate a man’s life. So that if we examine the case of a man whose connection with the external world is well known, where the time between the action and its examination is great, and where the causes of the action are most accessible, we get the conception of a maximum of inevitability and a minimum of free will. If we examine a man little dependent on external conditions, whose action was performed very recently, and the causes of whose action are beyond our ken, we get the conception of a minimum of inevitability and a maximum of freedom. In neither case—however we may change our point of view, however plain we may make to ourselves the connection between... (From : Gutenberg.org.)

Epilogue 2, Chapter 9
For the solution of the question of free will or inevitability, history has this advantage over other branches of knowledge in which the question is dealt with, that for history this question does not refer to the essence of man’s free will but its manifestation in the past and under certain conditions. In regard to this question, history stands to the other sciences as experimental science stands to abstract science. The subject for history is not man’s will itself but our presentation of it. And so for history, the insoluble mystery presented by the incompatibility of free will and inevitability does not exist as it does for theology, ethics, and philosophy. History surveys a presentation of man’s life in which the union of these two contradictions has already taken place. In actual life each historic event, each human action, is very clearly and definitely understood without any sense of contradiction, althou... (From : Gutenberg.org.)

Epilogue 2, Chapter 8
If history dealt only with external phenomena, the establishment of this simple and obvious law would suffice and we should have finished our argument. But the law of history relates to man. A particle of matter cannot tell us that it does not feel the law of attraction or repulsion and that that law is untrue, but man, who is the subject of history, says plainly: I am free and am therefore not subject to the law. The presence of the problem of man’s free will, though unexpressed, is felt at every step of history. All seriously thinking historians have involuntarily encountered this question. All the contradictions and obscurities of history and the false path historical science has followed are due solely to the lack of a solution of that question. If the will of every man were free, that is, if each man could act as he pleased, all history would be a series of disconnected incidents. If in a thousand years even one man in... (From : Gutenberg.org.)

History is the life of nations and of humanity. To seize and put into words, to describe directly the life of humanity or even of a single nation, appears impossible. The ancient historians all employed one and the same method to describe and seize the apparently elusive—the life of a people. They described the activity of individuals who ruled the people, and regarded the activity of those men as representing the activity of the whole nation. The question: how did individuals make nations act as they wished and by what was the will of these individuals themselves guided? the ancients met by recognizing a divinity which subjected the nations to the will of a chosen man, and guided the will of that chosen man so as to accomplish ends t... (From : Gutenberg.org.)

Kutúzov’s order to retreat through Moscow to the Ryazán road was issued at night on the first of September. The first troops started at once, and during the night they marched slowly and steadily without hurry. At daybreak, however, those nearing the town at the Dorogomílov bridge saw ahead of them masses of soldiers crowding and hurrying across the bridge, ascending on the opposite side and blocking the streets and alleys, while endless masses of troops were bearing down on them from behind, and an unreasoning hurry and alarm overcame them. They all rushed forward to the bridge, onto it, and to the fords and the boats. Kutúzov himself had driven round by side streets to the other side of Moscow. By ten o&r... (From : Gutenberg.org.)

This campaign consisted in a flight of the French during which they did all they could to destroy themselves. From the time they turned onto the Kalúga road to the day their leader fled from the army, none of the movements of the crowd had any sense. So one might have thought that regarding this period of the campaign the historians, who attributed the actions of the mass to the will of one man, would have found it impossible to make the story of the retreat fit their theory. But no! Mountains of books have been written by the historians about this campaign, and everywhere are described Napoleon’s arrangements, the maneuvers, and his profound plans which guided the army, as well as the military genius shown by his marshals. The... (From : Gutenberg.org.)

Meanwhile another column was to have attacked the French from the front, but Kutúzov accompanied that column. He well knew that nothing but confusion would come of this battle undertaken against his will, and as far as was in his power held the troops back. He did not advance. He rode silently on his small gray horse, indolently answering suggestions that they should attack. “The word attack is always on your tongue, but you don’t see that we are unable to execute complicated maneuvers,” said he to Milorádovich who asked permission to advance. “We couldn’t take Murat prisoner this morning or get to the place in time, and nothing can be done now!” he replied to someone else. When Kutúz... (From : Gutenberg.org.)

While these conversations were going on in the reception room and the princess’ room, a carriage containing Pierre (who had been sent for) and Anna Mikháylovna (who found it necessary to accompany him) was driving into the court of Count Bezúkhov’s house. As the wheels rolled softly over the straw beneath the windows, Anna Mikháylovna, having turned with words of comfort to her companion, realized that he was asleep in his corner and woke him up. Rousing himself, Pierre followed Anna Mikháylovna out of the carriage, and only then began to think of the interview with his dying father which awaited him. He noticed that they had not come to the front entrance but to the back door. While he was getting do... (From : Gutenberg.org.)