War and Peace

Epilogue 2, Chapter 12
From the time the law of Copernicus was discovered and proved, the mere recognition of the fact that it was not the sun but the earth that moves sufficed to destroy the whole cosmography of the ancients. By disproving that law it might have been possible to retain the old conception of the movements of the bodies, but without disproving it, it would seem impossible to continue studying the Ptolemaic worlds. But even after the discovery of the law of Copernicus the Ptolemaic worlds were still studied for a long time. From the time the first person said and proved that the number of births or of crimes is subject to mathematical laws, and that this or that mode of government is determined by certain geographical and economic conditions, and that certain relations of population to soil produce migrations of peoples, the foundations on which history had been built were destroyed in their essence. By refuting these new laws the former view of his... (From : Gutenberg.org.)

Epilogue 2, Chapter 11
History examines the manifestations of man’s free will in connection with the external world in time and in dependence on cause, that is, it defines this freedom by the laws of reason, and so history is a science only in so far as this free will is defined by those laws. The recognition of man’s free will as something capable of influencing historical events, that is, as not subject to laws, is the same for history as the recognition of a free force moving the heavenly bodies would be for astronomy. That assumption would destroy the possibility of the existence of laws, that is, of any science whatever. If there is even a single body moving freely, then the laws of Kepler and Newton are negatived and no conception of the movement of the heavenly bodies any longer exists. If any single action is due to free will, then not a single historical law can exist, nor any conception of historical events. For history, lines exist of... (From : Gutenberg.org.)

Epilogue 2, Chapter 10
Thus our conception of free will and inevitability gradually diminishes or increases according to the greater or lesser connection with the external world, the greater or lesser remoteness of time, and the greater or lesser dependence on the causes in relation to which we contemplate a man’s life. So that if we examine the case of a man whose connection with the external world is well known, where the time between the action and its examination is great, and where the causes of the action are most accessible, we get the conception of a maximum of inevitability and a minimum of free will. If we examine a man little dependent on external conditions, whose action was performed very recently, and the causes of whose action are beyond our ken, we get the conception of a minimum of inevitability and a maximum of freedom. In neither case—however we may change our point of view, however plain we may make to ourselves the connection between... (From : Gutenberg.org.)

Epilogue 2, Chapter 9
For the solution of the question of free will or inevitability, history has this advantage over other branches of knowledge in which the question is dealt with, that for history this question does not refer to the essence of man’s free will but its manifestation in the past and under certain conditions. In regard to this question, history stands to the other sciences as experimental science stands to abstract science. The subject for history is not man’s will itself but our presentation of it. And so for history, the insoluble mystery presented by the incompatibility of free will and inevitability does not exist as it does for theology, ethics, and philosophy. History surveys a presentation of man’s life in which the union of these two contradictions has already taken place. In actual life each historic event, each human action, is very clearly and definitely understood without any sense of contradiction, althou... (From : Gutenberg.org.)

Epilogue 2, Chapter 8
If history dealt only with external phenomena, the establishment of this simple and obvious law would suffice and we should have finished our argument. But the law of history relates to man. A particle of matter cannot tell us that it does not feel the law of attraction or repulsion and that that law is untrue, but man, who is the subject of history, says plainly: I am free and am therefore not subject to the law. The presence of the problem of man’s free will, though unexpressed, is felt at every step of history. All seriously thinking historians have involuntarily encountered this question. All the contradictions and obscurities of history and the false path historical science has followed are due solely to the lack of a solution of that question. If the will of every man were free, that is, if each man could act as he pleased, all history would be a series of disconnected incidents. If in a thousand years even one man in... (From : Gutenberg.org.)

After Prince Andrew, Borís came up to ask Natásha for a dance, and then the aide-de-camp who had opened the ball, and several other young men, so that, flushed and happy, and passing on her superfluous partners to Sónya, she did not cease dancing all the evening. She noticed and saw nothing of what occupied everyone else. Not only did she fail to notice that the Emperor talked a long time with the French ambassador, and how particularly gracious he was to a certain lady, or that Prince So-and-so and So-and-so did and said this and that, and that Hélène had great success and was honored by the special attention of So-and-so, but she did not even see the Emperor, and only noticed that he had gone because the... (From : Gutenberg.org.)

1805
Prince Vasíli was not a man who deliberately thought out his plans. Still less did he think of injuring anyone for his own advantage. He was merely a man of the world who had got on and to whom getting on had become a habit. Schemes and devices for which he never rightly accounted to himself, but which formed the whole interest of his life, were constantly shaping themselves in his mind, arising from the circumstances and persons he met. Of these plans he had not merely one or two in his head but dozens, some only beginning to form themselves, some approaching achievement, and some in course of disintegration. He did not, for instance, say to himself: “This man now has influence, I must gain his confidence and friendship and th... (From : Gutenberg.org.)

Prince Andrew arrived in Petersburg in August, 1809. It was the time when the youthful Speránski was at the zenith of his fame and his reforms were being pushed forward with the greatest energy. That same August the Emperor was thrown from his calèche, injured his leg, and remained three weeks at Peterhof, receiving Speránski every day and no one else. At that time the two famous decrees were being prepared that so agitated society—abolishing court ranks and introducing examinations to qualify for the grades of Collegiate Assessor and State Councilor—and not merely these but a whole state constitution, intended to change the existing order of government in Russia: legal, administrative, and financial, from t... (From : Gutenberg.org.)

There was nothing in Pierre’s soul now at all like what had troubled it during his courtship of Hélène. He did not repeat to himself with a sickening feeling of shame the words he had spoken, or say: “Oh, why did I not say that?” and, “Whatever made me say ‘Je vous aime’?” On the contrary, he now repeated in imagination every word that he or Natásha had spoken and pictured every detail of her face and smile, and did not wish to diminish or add anything, but only to repeat it again and again. There was now not a shadow of doubt in his mind as to whether what he had undertaken was right or wrong. Only one terrible doubt sometimes crossed his mind: “Wasn’t it all a drea... (From : Gutenberg.org.)

The famous flank movement merely consisted in this: after the advance of the French had ceased, the Russian army, which had been continually retreating straight back from the invaders, deviated from that direct course and, not finding itself pursued, was naturally drawn toward the district where supplies were abundant. If instead of imagining to ourselves commanders of genius leading the Russian army, we picture that army without any leaders, it could not have done anything but make a return movement toward Moscow, describing an arc in the direction where most provisions were to be found and where the country was richest. That movement from the Nízhni to the Ryazán, Túla, and Kalúga roads was so natural that even... (From : Gutenberg.org.)