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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
Chapter 12
Lisa, afraid to look at the officers, blushed and cast down her eyes and pretended to be busy filling the teapot when they entered the room. Anna Fedorovna on the contrary jumped up hurriedly, bowed, and not taking her eyes off the count, began talking to him — now saying how unusually like his father he was, now introducing her daughter to him, now offering him tea, jam, or home-made sweetmeats. No one paid any attention to the cornet because of his modest appearance, and he was very glad of it, for he was, as far as propriety allowed, gazing at Lisa and minutely examining her beauty which evidently took him by surprise. The uncle, listening to his sister’s conversation with the count, awaited, with the words ready on his lips, an opportunity to narrate his cavalry reminiscences. During tea the count lit a cigar and Lisa found it difficult to prevent herself from coughing. He was very talkative and amiable, at first slipping his stories into the intervals of Anna Fedorovna’s ever-flowing speech, but at last monopolizing the conversation. One thing struck his hearers as strange; in his stories he often used words not considered improper in the society he belonged to, but which here sounded rather too bold and somewhat frightened Anna Fedorovna and made Lisa blush to her ears, but the count did not notice it and remained calmly natural and amiable.
Lisa silently filled the tumblers, which she did not give into the visitors’ hands but placed on the table near them, not having quite recovered from her excitement, and she listened eagerly to the count’s remarks. His stories, which were not very deep, and the hesitation in his speech gradually calmed her. She did not hear from him the very clever things she had expected, nor did she see that elegance in everything which she had vaguely expected to find in him. At the third glass of tea, after her bashful eyes had once met his and he had not looked down but had continued to look at her too quietly and with a slight smile, she even felt rather inimically disposed towards him and soon found that not only was there nothing especial about him but that he was in no wise different from other people she had met, that there was no need to be afraid of him though his nails were long and clean, and there was not even any special beauty in him. Lisa suddenly relinquished her dream, not without some inward pain, and grew calmer, and only the gaze of the taciturn cornet which she felt fixed upon her, disquieted her.
“Perhaps it’s not this one, but that one!” she thought.
From : TheAnarchistLibrary.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
Aylmer Maude and Louise Maude were English translators of Leo Tolstoy's works, and Aylmer Maude also wrote his friend Tolstoy's biography, The Life of Tolstoy. After living many years in Russia the Maudes spent the rest of their life in England translating Tolstoy's writing and promoting public interest in his work. Aylmer Maude was also involved in a number of early 20th century progressive and idealistic causes. Aylmer Maude was born in Ipswich, the son of a Church of England clergyman, Reverend F.H. Maude, and his wife Lucy, who came from a Quaker background. The family lived near the newly built Holy Trinity Church where Rev. Maude's preaching helped draw a large congregation. A few of the vicar's earlier sermons were published with stirring titles like Nineveh: A Warning to England!, but later he moved from Evangelical Anglicanism towards the Anglo-Catholic Church Union. After boarding at Christ's Hospital from 1868 to 1874, Aylmer went to study at the Moscow... (From: Wikipedia.org.)
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