Chapter 23 : Three Questions
It once occurred to a certain king, that if he always knew the right time to begin everything; if he knew who were the right people to listen to, and whom to avoid; and, above all, if he always knew what was the most important thing to do, he would never fail in anything he might undertake. And this thought having occurred to him, he had it proclaimed throughout his kingdom that he would give a great reward to any one who would teach him what was the right time for every action, and who were the most necessary people, and how he might know what was the most important thing to do. And learned men came to the King, but they all answered his questions differently. In reply to the first question, some said that to know the right time for every action, one must draw up in advance, a table of days, months and years, and must live strictly according to it. Only thus, said they, could everything be done at its proper time. Others declared that it was impossible to... (From : Wikisource.org.)

Chapter 22 : Work, Death and Sickness
a legend. This is a legend current among the South American Indians. God, say they, at first made men so that they had no need to work: they needed neither houses, nor clothes, nor food, and they all lived till they were a hundred, and did not know what illness was. When, after some time, God looked to see how people were living, he saw that instead of being happy in their life, they had quarreled with one another, and, each caring for himself, had brought matters to such a pass that far from enjoying life, they cursed it. Then God said to himself: 'This comes of their living separately, each for himself.' And to change this state of things, God so arranged matters that it became impossible for people to live without working. To avoid suffering from cold and hunger, they were now obliged to build dwellings, and to dig the ground, and to grow and gather fruits and grain. 'Work will bring them together,' though... (From : Wikisource.org.)

Chapter 21 : Esarhaddon, King of Assyria
The Assyrian King, Esarhaddon, had conquered the kingdom of King Lailie, had destroyed and burnt the towns, taken all the inhabitants captive to his own country, slaughtered the warriors, beheaded some chieftains and impaled or flayed others, and had confined King Lailie himself in a cage. As he lay on his bed one night, King Esarhaddon ​was thinking how he should execute Lailie, when suddenly he heard a rustling near his bed, and opening his eyes saw an old man with a long gray beard and mild eyes. 'You wish to execute Lailie?' asked the old man. 'Yes,' answered the King. 'But I cannot make up my mind how to do it.' 'But you are Lailie,' said the old man. 'That's not true,' replied the King. 'Lailie is Lailie, and I am I.' 'You and Lailie are one,' said the old man. 'You only imagine you are not Lailie, and that Lailie is not you.' 'What do you mean by that?' said the King. 'Here am I, lying on a soft bed; around me ar... (From : Wikisource.org.)

Chapter 20 : Too Dear!
(tolstoy's adaptation of a story by guy de maupassant.) Near the borders of France and Italy, on the shore of the Mediterranean Sea, lies a tiny little kingdom called Monaco. Many a small country town can boast more inhabitants than this kingdom, for there are only about seven thousand of them all told, and if all the land in the kingdom were divided there would not be an acre for each inhabitant. But in this toy kingdom there is a real kinglet; and he has a palace, and courtiers, and ministers, and a bishop, and generals, and an army. It is not a large army, only sixty men in all, but still it is an army. There were also taxes in this kingdom, as elsewhere: a tax on tobacco, and on wine and spirits, and a poll-tax. But though the people there drink and smoke as people do in other countries, there are so few of them that the King would have been hard put to it to feed his courtiers and officials and to keep himself, if he had not found a new and special source... (From : Wikisource.org.)

Chapter 19 : The Coffee-House of Surat
In the town of Surat, in India, was a coffee-house where many travelers and foreigners from all parts of the world met and conversed. One day a learned Persian theologian visited this coffee-house. He was a man who had spent his life studying the nature of the Deity, and reading and writing books upon the subject. He had thought, read, and written so much about God, that eventually he lost his wits, became quite confused, and ceased even to believe in the existence of a God. The Shah, hearing of this, had banished him from Persia. After having argued all his life about the First Cause, this unfortunate theologian had ended by quite perplexing himself, and instead of understanding that he had lost his own reason, he began to think that there was no higher Reason controlling the universe. This man had an African slave who followed him everywhere. When the theologian entered the coffee-house, the slave remained outside, near the door, sitting on a stone... (From : Wikisource.org.)

Two Old Men
'The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh when neither in this mountain, nor in Jerusalem, shall ye worship the Father .mw-parser-output .nowrap,.mw-parser-output .nowrap a:before,.mw-parser-output .nowrap .selflink:before{white-space:nowrap}. . . But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshipers.'—John iv. 19-21, 23. There were once two old men who decided to go on a pilgrimage to worship God at Jerusalem. One of them was a well-to-do peasa... (From : Wikisource.org.)

The Imp and the Crust
A poor peasant set out early one morning to plow, taking with him for his breakfast a crust of bread. He got his plow ready, wrapped the bread in his coat, put it under a bush, and set to work. After a while, when his horse was tired and he was hungry, the peasant fixed the plow, let the horse loose to graze, and went to get his coat and his breakfast. He lifted the coat, but the bread was gone! He looked and looked, turned the coat over, shook it out—but the bread was gone. The peasant could not make this out at all. 'That's strange,' thought he; 'I saw no one, but all the same some one has been here and has taken the bread!' It was an imp who had stolen the bread while the peasant was plowing, and at that moment he was sitting behin... (From : Wikisource.org.)

This volume is divided into seven parts. First we have Tales for Children, published about the year 1872, and reminding us of the time when Tolstoy was absorbed in efforts to educate the peasant children. This section of the book contains the two stories which of all that he has written Tolstoy likes best. In What is Art? he claims no place among examples of good art for any of his own productions 'except for the story God sees the Truth, but Waits, which seeks a place in the first class (religious art), and A Prisoner in the Caucasus, which belongs to the second (universal art).' In the first of these the subject (a favorite one with Tolstoy) is the forgiveness of injuries. The second deals with the simplest feelings common to all men: fea... (From : Wikisource.org.)

The Bear-Hunt
[The adventure here narrated is one that happened to Tolstoy himself in 1858. More than twenty years later he gave up hunting, on humanitarian grounds.] We were out on a bear-hunting expedition. My comrade had shot at a bear, but only gave him a flesh-wound. There were traces of blood on the snow, but the bear had got away. We all collected in a group in the forest, to decide whether we ought to go after the bear at once, or wait two or three days till he should settle down again. We asked the peasant bear-drivers whether it would be possible to get round the bear that day. 'No. It's impossible,' said an old bear-driver. 'You must let the bear quiet down. In five days' time it will be possible to surround him; but if you followed him now, y... (From : Wikisource.org.)

What Men Live By
'We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.'—1 Epistle St. John iii. 14. 'Whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? My little children, let us not love in word, neither with the tongue; but in deed and truth.'—iii. 17-18. 'Love is of God; and every one that loveth is begotten of God, and knoweth God. He that loveth not knoweth not God; for God is love.'-iv. 7-8. 'No man hath beheld God at any time; if we love one another, God abideth in us.'—iv. 12. 'God is love; and he that abideth in love abideth in God, and God abideth in him.'—iv. 16. 'I... (From : Wikisource.org.)