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Bibliographical Essay GENERAL WORKS It would be difficult to gain an understanding of the revolutions discussed in this book without placing them in the general context of nineteenth-century European history. The range of historical works covering this immensely important period, of course, is enormous, but several general histories are exceptional. The latter half of R. R. Palmer and Joel Colton’s A History of the Modem World (New York: Alfred A Knopf, 1965) and particularly David Thomson’s Europe Since Napoleon, 2nd edn revised (New York McGraw-Hill, 1982), are invaluable sources for the social environment in which the classical nineteenth-century revolutions occurred. An excellent overall history of the first half of the century is William L. Langer’s Political and Social Upheaval, 18321852 (New York: Harper & Row, 1969), in the Rise of Modem Europe series. Among the economic h... (From : TheAnarchistLibrary.org.)

Volume 2, Part 6, Chapter 33
Chapter 33. The Social Democratic Interregnum Despite the considerable public reputation Karl Marx acquired as the “red terrorist doctor” who guided the International during the Paris Commune, his most important writings and theories had only limited influence during his lifetime. By the time of his death in 1883 in London, Capital had been translated into only two languages—Russian and French—and Marxism as a credo was largely unknown except among small groups of radical intellectuals. Virtually ignored in England, it was popularized to a limited extent in France due to the efforts of the indefatigable Guesde. For the rest of the continent, Marxism was too exodc to gain wide acceptance. Italians, Spaniards, and Russians were more strongly influenced by anarchism, as were a sizable number of French syndicalists, who, around the turn of the century, formed the most militant and impressive working-class movement in Europe. (From : TheAnarchistLibrary.org.)

Volume 2, Part 6, Chapter 32
Chapter. 32 The Rise of Proletarian Socialisms In the wake of the Commune, French socialism would never be the same. The Jacobin mystique, which had lingered among workers and radical intellectuals for so many decades, disappeared almost completely, and the antiroyalism and andclericalism that had formerly been the province of the Jacobins were absorbed by the more conventional republican parties— notably the so-called Radicals—who commanded a considerable following among shopkeepers, professionals, well-to-do peasants, and even workers. Proudhon’s individualistic “mutualism,” with its hostility to associations, strikes, and even trade unions, also lost its popular following, to be replaced by syndicalism—an explicitly collectivistic form of federalism structured around trade unions and the most sweeping of working-class initiatives, the general strike. This shift, as we have seen, had been under way well in advance of the Paris... (From : TheAnarchistLibrary.org.)

Volume 2, Part 6, Chapter 31
Chapter 31. The Paris Commune of 1871 The peace treaty between Bismarck and the National Assembly, it has been noted, permitted the Prussian army to stage a formal march into the French capital on March 1 and “occupy” it (more as a symbolic gesture than a reality) until the first payment on the indemnity was met—which the national government prompdy proceeded to pay. Prior to the parade, Parisians furiously debated whether they should violendy resist this military insult to the city or treat it with disdainful indifference. After much discussion in the Central Committee of the National Guard and the Delegation of the Twenty Arrondissements, it was wisely decided not to provoke the Prussians, who, after their parade, confined their occupation of Paris to the north of the capital’s perimeter. At the same time, the more radical sectors of the populace were mindful that Thiers and his government were only too eager to disarm Paris,... (From : TheAnarchistLibrary.org.)

Volume 2, Part 6, Chapter 30
Chapter 30. Prelude to the Paris Commune The Franco -Prussian War marked the clash of two contrasting but hitherto parallel developments in nineteenth-century Europe. In 1870 both France and Germany—in its various stages of unification— were still predominandy rural. Although both countries were on the threshold of the industrial revolution, nearly seventy per cent of the French population and sixty per cent of the German population lived in rural areas. In the two decades that Louis Napoleon sat on the throne, as we have seen, he did not decisively alter this basic economic landscape: even when the Second Empire came to an end, artisanal labor still produced the bulk of French goods, and the peasants still accounted for the great majority of the French population. Unskilled proletarians producing machine-made commodities were becoming much more numerous, but in 1870 French artisans still occupied a considerable place in the economic life... (From : TheAnarchistLibrary.org.)

Blasts from the Past


Chapter 17. The Journees of 1789–1790 As the news resounded throughout Europe, indeed in many of its remote towns, the fall of the Bastille seemed for millions to usher in a new historical era. Nearly all thinking people waxed enthusiastic, celebrating in fervent prose and poetry the heroism of the Bastille “conquerors” and planting liberty trees, where they could, as symbols not only of the victory over tyranny in France but of a historic step toward liberty for the entire world. Still, not everyone’s heart was gladdened at the news. Terrified by the events of July 14, many French nobles, led by the Count of Artois, fled in a steady stream out of the country and settled abroad. These numerous aristocratic emigres su... (From : TheAnarchistLibrary.org.)


Chapter 7. Regicide and Defeat Although Charles was still the nominal head of the Church of England, he opportunistically agreed to accept the Presbyterian faith in exchange for Scottish support and was once again able to lead a military force into battle against the New Model Army. The persistent treachery of this “man of blood,” as he was called by the Puritans, had put an end to all patience on the part of the New Model Army—and early in 1648, the Second Civil War erupted in England. Unlike the first, it lasted for only a few months. Yet despite its brevity, the Second Civil War often demanded more military prowess and even greater ruthlessness from Cromwell’s forces than the first. The New Model Army was now obli... (From : TheAnarchistLibrary.org.)


This book has been written because of a deepening concern I have felt over the past two decades: the ebbing of the revolutionary tradition. The era of the great revolutionary movements, from that of the English Revolution of the 1640s to that of the Spanish Revolution of 1936–39, is waning today from the consciousness of even radical young people, let alone the reasonably educated. Insofar as these revolutions are remembered at all, they are dismissed as irrelevant failures or as the incubators of authoritarian states and their rulers such as Oliver Cromwell, Maximilien Robespierre, and Joseph Stalin. Yet while the names of the tyrants that the revolutions are said to have produced live on as historical villains, the names of the peop... (From : TheAnarchistLibrary.org.)


Chapter 19. The Sections of Paris The triumph of August 10, 1792, produced an exuberance that infected nearly every aspect of Parisian life. The more affluent abandoned their powdered wigs and adorned clothing for the simple garb of artisans; jewelry and fans that depicted revolutionary scenes became fashionable; newborn infants were given names that reflected the revolutionary era. In conversation, citoyen (citizen) replaced monsieur (sire) as a form of address. The “Scythian” red cap (bonnet rouge), the ancient headgear of freed slaves, had already been a popular way of proclaiming fidelity to the Revolution; now, after August 10, various sections adopted it—“the red cap of freedom”—as the required head... (From : TheAnarchistLibrary.org.)


Chapter 5. The Levelers and the New Model Army Despite its premodern, often religious vernacular, the English Revolution had a remarkably modern and secular character. In retrospect, the religious factions that prosecuted its internal conflicts actually had very practical and worldly social goals. Their theological rhetoric tends, if anything, to conceal the extent to which the English Revolution opened the era of the great, basically secular democratic revolutions that were to follow in its wake. For one thing, the English Revolution had a notably plebeian dimension. It was fought out not only in the halls of Parliament and on various battlefields but also in the streets of London as well as other cities and villages. The House of Commons ... (From : TheAnarchistLibrary.org.)

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