,! ,!ORY ( ,AN>*ISM 

#aiaa 

,PEOPLE 3 

,AU?OR 3 ,K>L ,DIEHL 

,TAGS 3 !ORY ( AN>*ISM1 POLITICAL & ECONOMIC1 ESS5CE ( AN>*ISM1 AN>*I/ SOCIAL PHILOSOPHY1 PRES5T SOCIETAL SY/EM1 =M ( GOV]NM5T1 CULT ( HUMANITY1 CULT ( /ATE1 PRIVATE PROP]TY1 AN>*I/ MOVEM5T4 

,TEXT 3 

,?IS ESSAY IS CONTA9$ 9 ! 
BOOK  ,AN>*ISMUS1 ,KOMMUNISMUS1 UND ,SOZIALISMUS 7,AN>*ISM1 ,COMMUNISM1 & ,SOCIALISM7 BY ,K>L ,DIEHL4 

  

,PHOTO BY ,GW5DAL ,UGU51,C,C ,B,Y-,N,C-,S,A ,LIC5SE ,ESSAY ,SIX3 ,! ,!ORY ( ,AN>*ISM  

  ,AN>*ISM    

  ,! ,!ORY ( ,AN>*ISM   

  ,:Y IS IT ?AT 9 TIMES ( LATE    

  ,AN>*Y SUITS ME SO WELL8   

  ,EA* LIVES 9 PURSUIT ( HIS WI%ES1    

  ,?AT IS ALSO MY GOAL4   

  ,I LEAVE TO EA* HIS 5DEAVORS1    

  ,9 ORD] ?AT ,I MI<T BE ABLE TO PURSUE M9E4   

  ,9 !SE V]SES1 ,GOE! HAS *>ACT]IZ$ ! ESS5CE ( ! AN>*I/ MOVEM5T 9 A /RIK+LY ACCURATE MANN]4   

  ,AN>*ISM 9T5DS TO CREATE A SOCIETY 9 :I* !RE IS ! GREATE/ POSSIBLE HUMAN FRE$OM4  ,TO BEG9 )1 TWO SORTS ( PREVAL5T ]RORS REG>D+ ! MEANS & 9T5TS ( ! AN>*I/S MU/ BE DISPELL$4   

     ,! AN>*I/ MOVEM5T IS (T5 MIX$ UP ) ! CRIM9AL AN>*I/ ACTIONS1 :I*1 9 REC5T TIMES1 HAVE BE5 ! PRIM>Y 9T]E/ L9K$ TO AN>*ISM &1 BECAUSE ( :I*1 MANY BELIEVE ?AT AN>*ISM IS ONLY A CRIM9AL SECT :I* VIOLATES EV]Y SOCIAL OR POLITICAL NORM4 ,?IS IS COMPLETELY 9ACCURATE4  ,WE MU/ DRAW A DI/9CTION BETWE5 ! SOCIAL-PHILOSOPHICAL SY/EM ( AN>*ISM & ?OSE PROPAG&IZ$ 'AN>*I/' ACTIONS4 ,ONLY !SE PROPAG&IZ$ AN>*I/ ACTIONS HAVE ANY?+ TO DO ) CRIM9AL CONSPIRACY1 ( :I* ,I HAVE PREVI\SLY SPOK51 :]EAS ! AN>*I/ SOCIAL !ORY IS A SOCIAL-PHILOSOPHICAL AIM4  ,AS WE WILL SEE LAT]1 AN>*I/ !ORY SUPPORTS PEACEFUL SOCIAL RE=M4   

     ,! SECOND ]ROR IS ! BELIEF ?AT AN>*ISM IS NO?+ MORE ?AN ! FUR!/ EXTREME ( SOCIALISM4 ,IT IS A V]Y WIDELY CIRCULAT$ OP9ION1 ?AT ! AN>*I/S HAVE ! SAME GOALS AS ! SOCIALI/S1 !Y ONLY REPRES5T ! RADICAL W+ ( SOCIALISM2 !Y WANT TO OBTA9 ?R\< VIOL5T MEANS :AT ! SOCIALI/S WANT TO OBTA9 ?R\< ! PA? ( GRADUAL POLITICAL ACTIONS4 ,?IS 9T]PRETATION IS COMPLETELY 9 ]ROR4 ,AN>*ISM & SOCIALISM >E TOTO CEOLO DIFF]5T4  ,!Y >E ! GREATE/ POSSIBLE OPPOSITES4   

     ,9 ! FIR/ ESSAY ON ,AN>*ISM1 ,I WILL SET ! B\ND>IES >\ND AN>*I/ ?\<T ON ! :OLE & ALSO DESCRIBE ! MO/ IMPORTANT SOCIAL-PHILOSOPHICAL MODELS ( AN>*ISM4 ,9 ! NEXT ESSAY1 ,I WILL DEL9EATE ! PROPAG&A ( ! /ATE AGA9/ AN>*ISM & ALSO GIVE A %ORT CRITIQUE ( ! AN>*I/ !ORIES4   

    ,AN>*ISM IS ! SY/EM ( EXTREME POLITICAL & ECONOMIC LIB]TY4  ,IT IS ! TEA*+1 ?AT A H>MONI\S SOCIETY CAN ONLY BE PRODUC$ ?R\< COMPLETE FRE$OM4 ,?IS !ORY IS 9 DIRECT OPPOSITION TO ,SOCIALISM & SOCIAL DEMOCRACY1 BO? ( :I* PLACE A V]Y RIGID OBLIGATION UPON EA* 9DIVIDUAL & REQUIRE A MU* /RICT] COMPULSORY ORGANIZATION ?AN DOES ! EXI/+ >RANGEM5T4 ,:ILE = ! SOCIALI/ SOCIETY ! SPH]E ( FRE$OM = ! 9DIVIDUAL IS KEPT LIMIT$1 = AN>*I/ 9DIVIDUAL FRE$OM IS GIV5 ! MO/ LATITUDE POSSIBLE4  ,AN>*ISM IS ! EXTREME ( ?AT BELIEF1 :I* DESIRES TO AF=D ! /ATE ! SMALLE/ POSSIBLE 9FLU5CE ON ECONOMIC LIFE4  ,9 PRES5T POLITICAL ?\<T1 IT IS BELIEV$ ?AT IT IS ESS5TIAL ?AT ! /ATE %\LD GU>ANTEE ! 9T]E/S ( ! CITIZ5 ?R\< & ?R\<4  ,AN>*ISM GOES A /EP FUR!R & HOLDS ?AT EV5 !SE /ATE DUTIES AS SUP]FLU\S4  ,9/EAD ( ?IS1 ! 9DIVIDUAL DEALS ) HIS 9DIVIDUAL CONC]NS2  SEP>ATE PUBLIC E/ABLI%M5TS 9 PROTECTION ( ! CITIZ5 >E NOT IMPORTANT4  ,AN>*I/ >E UNANIM\S 9 !IR DESIRE TO HAVE NO LEGAL CON/RA9TS4 ,BUT1 Y\ WILL ASK1 H[ CAN EV]YONE DO :AT HE WI%ES1 BECAUSE PEOPLE C]TA9LY REQUIRE O!RS4  ,! PEOPLE C]TA9LY MU/ BUY1 R5T1 ETC4 FROM EA* O!R4  ,!Y WANT S*OOLS1 /REETS1 & TRA9S TO BE BUILT = !IR COLLECTIVE USE4  ,!Y WANT TO BE M>RI$ & SU*4  ,9 EA* ( !SE CASES1 PEOPLE RELY ON !IR RELATION%IPS ) O!RS4  ,H[ ELSE ?AN ?R\< A SY/EM ( LAWS >E !SE RELATION%IPS TO BE E/ABLI%$ & DEF9$8   

     ,C]TA9LY1 ANSW]S ! AN>*I/1 PEOPLE (T5 RELY ON !IR RELATION%IPS ) ONE ANO!R & NE$ COMMON M>KETS = V>I\S GOODS1 BUT :]E & :5 !SE TAKE PLACE1 %\LD BE DET]M9$ SOLELY BY ! DESIRES ( FREELY-DET]M9$ COLLECTIVES & MANIFE/ 7SOCIAL_/ECONOMIC7 CONTRACTS4  ,! PEOPLE1 IF !Y PURSUE SIMIL> AIMS & PURPOSES1 %\LD ?US ATTA* !MSELVES TO A COLLECTIVE1 BUT SECESSION FROM ! COLLECTIVE IS1 = EV]YONE AT EV]Y TIME1 A FREE *OICE1 ) NO LEGAL CO]CIVE P[] B9D+ ! PEOPLE TO ! COLLECTIVE4  ,AS !Y WANT TO BUY1 R5T1 & SELL1 SO ALL ( !SE P]SONAL TRANSACTIONS WILL TRANSPIRE ?R\< FREELY DET]M9$ MEANS1 TO :I* !Y >E B\ND ONLY BY !IR RECIPROCAL NATURE4   

 ,WILL A  COLLECTIVE WANT TO BUILD  A /REET1 BRIDGE OR S*OOL1 OR DOES MORE ( ! COLLECTIVE WI% TO CON/RUCT A RAILROAD1 !Y MU/ AGREE AMONG !MSELVES TO SU* COMMON 9/ITUTIONS ?R\< CONTRACTUAL NEGOTIATIONS1 BUT !RE %\LD BE NO NATIONAL OR SOCIETAL =CE  TO P>TICIPATE 9 ! DECISIONS BE+ MADE BY ! FREE 9DIVIDUALS4   ,IF TWO PEOPLE WI% TO BE M>RI$1  9 ORD] ?AT !Y MAY =M AN 9TIMATE UNION2 !Y MUTUALLY AGREE TO !IR RI<TS & RESPONSIBILITIES1 BUT SOME GU>ANTEES & PRIVILEGES1 :I* !Y PREVI\SLY POSSESS$1 >E AGRE$ TO BE NO LONG] VALID4   

     ,9 MY PORTRAYAL ( ,AN>*ISM UP UNTIL N[ ,I HAVE FOCUS$ ON ! POLITICAL PORTION ( ! AN>*I/ GOALS & NOT ! ECONOMIC PROGRAMS4  ,I HAVE DONE SO = ! REASON ?AT ! ESS5CE ( AN>*ISM LIES ALMO/ COMPLETELY 9 ! NOTION ( A  FREE COMMON SOCIETY )\T EXT]NAL CO]CIVE P[]S4  ,! ECONOMIC RE=M PLANS1 H[EV]1 DIFF] GREATLY BETWE5 EA* 9DIVIDUAL AN>*I/ & AS SU* %[ A GREAT DEGREE ( V>IANCE4   

 ,?AT1 :I* ,AN>*ISM /RIVES TO REA*1 IS *>ACT]IZ$ AS SU*2 !Y WI% ?AT SOCIETY BR+ AB\T FREE COLLECTIVES >RANG$ 9TO F$]AL UNITS1 BUT )\T ! CO]CIVE P[]S ( MOD]N GOV]NM5T4  ,9 ORD] ?AT !SE FREE HUMAN COLLECTIVES CAN FUNCTION1 !Y MU/ ADDRESS ! QUE/ION ( PRIVATE PROP]TY4 ,!Y LET ?IS CONC]N BE ANSW]$ ?R\< UNI=M DISP]SION ( ! PROP]TY & CAPITAL NE$$ TO PRODUCE A LIV+1 BUT DO NOT CONC]N !MSELVES ) ?OSE PURELY P]SONAL POSSESSIONS ?AT DO NOT REPRES5T AN UNJU/ USURPATION ( PROP]TY MEANT TO BE AVAILABLE TO ALL4 ,IT CAN BE OBS]V$1 ?AT ! MAJORITY ( ! AN>*I/S & LIKEWISE ! IDEAS ?AT >E CONSEQU5TS ( !M1 >E /AUN* PROPON5TS ( PRIVATE PROP]TY1 :ILE ! SOCIALI/S !MSELVES >E HO/ILE TO IT4  ,PRIVATE PROP]TY %\LD BE FRE$ ONLY FROM C]TA9 UNJU/ CIRCUM/ANCES1 ) :I* IT IS TODAY IMPRISON$4  ,IT %\LD BE *ANG$ 9 MOD]ATION1 WID5+ ! LIB]ATION ONLY 9 ORD] ?AT A F\NDATION ( ECONOMIC RI<TS1 GREAT] ?AN 9 TODAY'S SOCIAL LAWS1 MAY BE BUILT4  ,?IS IS F\ND$ 9 ! V]Y ESS5CE ( AN>*ISM4  ,A !ORY :I* WI%ES TO GIVE ! 9DIVIDUAL ! GREATE/ PORTION ( HIS 'SPH]E ( FRE$OM' MU/ ALSO GIVE HIM ! POSSIBILITY1 ?R\< PRIVATE PROP]TY1 TO APPLY ?IS FRE$OM4   

     ,WE WILL1 ( C\RSE1 LAT] BECOME FAMILI> ) ! AIMS ( AN>*ISM1 ! SO-CALL$ COMMUNI/ AN>*ISM1 :I* A REQUIRES A C]TA9 AM\NT ( PROP]TY4  ,BUT REG>DLESS1 9 ! OBJECTIVES ( ! ,COMMUNI/ AN>*ISM !RE SEEMS TO BE SOME?+ CONTRADICTORY CONTA9$ )94 ,IT IS NOTICEABLE1 ?AT1 9 ?IS !ORY1  PROP]TY %\LD ONLY BE C>RI$ 9SIDE SMALL1 LOCAL AUTONOM\S COLLECTIVES1 :I* %\LD BE P]MITT$ TO BE SELF-SUFFICI5T & PROCE$ FREELY4 ,9 OPPOSITION TO COMMUNISM1 9 :I* WE HAVE ALREADY DISCOV]$ ! POSSIBILITY = A L>GE DEGREE ( C5TRALIZATION1 & !RE=E AN ALWAYS GR[+ CON/RA9T UPON ! POPULATION ?R\< 9CREAS+ C5TRALIZATION ( PROP]TY1 COMMUNI/ AN>*ISM WI%ES = ! GREATE/ DEC5TRALIZATION4 ,H]E ! ONLY COMMUNI/ PR9CIPLE ?AT IS COMMON IS ! DESIRE = SMALL AUTONOM\S COLLECTIVES4  

     ,AS BO? AN>*ISM & COMMUNISM >E SO OPPOSITE 9 DESIRES1 IT IS EQUALLY TRUE ?AT !Y SPR+ FROM \T ( ! SAME NATURAL RI<TS ROOTS1 AS A S\RCE ( A GREAT PORTION ( !IR SOCIAL !ORIES4  ,9 ! MANN] ( H[ ! E?ICAL SOCIALI/S DRAW 9F]5CES FROM NATURAL RI<T !ORY1 SO IS IT ALSO ! CASE ) ! AN>*I/S4  ,\T ( ! TEA*+S ( ! SAME 'RI<TS ( MAN'1 ! SOCIALI/S & COMMUNI/S HAVE D]IV$ ! RI<T = EQUALLY /&+4  ,AN>*ISM CON/RUES ! TEA*+S TO MEAN ?AT EV]Y 9DIVIDUAL HAS ! RI<T TO FULL P]SONAL FRE$OM4   

     ,! AN>*I/ SOCIAL PHILOSOPHY REG>DS ?REE FAM\S TEA*]S2  ,WILLIAM ,GODW9 FROM ,5GL&1 ,PI]RE ,JOSEPH ,PR\DHON FROM ,FRANCE1 & ,MAX ,/IRN] FROM ,G]MANY4  ,! FIR/ F\ND] ( !ORETICAL AN>*ISM IS ! ,5GLI%MAN ,WILLIAM ,GODW94  ,BORN 9 #agef TO ! SON ( A ,DISS5T+ *UR* M9I/] 9 A SMALL PROV9CIAL CITY1 HE IS WELL-KN[N DUE TO HIS M>RIAGE TO ! FAM\S FI<T] = WOM5'S RI<TS 9 ,5GL&1 ,M>Y ,WOLL/ONECRAFT4  ,OV] EA* ( !IR LIVES1 !Y EXP\ND$ !IR SOCIAL PHILOSOPHIES4  ,9 ,GODW9'S #agic MA/]PIECE3 ,5GUIRY CONC]N+ POLITICAL JU/ICE & ITS 9FLU5CE ON MORALS & HAPP9ESS ,GODW9 LAID ! BASIC F\NDATION = HIS AN>*I/ !ORIES4  ,?IS WORK HOLDS A C]TA9 R5[N 9 LIT]>Y HI/ORY AS WELL AS COMM&+ A FOLL[+ 9 AN>*I/ CIRCLES4  ,GODW9 9SI/S ?AT !RE IS 9JU/ICE 9 ! PRES5T SOCIETAL SY/EM1 /AT+ ?AT 0! PRES5T SOCIETAL SY/EM /RANGLES *ILDR5 9 ! CRIB40  ,TO ! SUPPOS$ SC>CITY ( RES\RCES1 HE /ATES ?AT 0,MYRIADS ( C5TURIES C\LD PASS ) /EADILY 9CREAS+ POPULATIONS & /ILL ! SOIL C\LD N\RI% ! PEOPLE40  

     ,ONE OBS]VES 9 ?IS WORK H[ MU* ,GODW9 WAS 9FLU5C$ BY ! ,FR5* REVOLUTION4 ,D\BTLESSLY1 ,GODW9 IS /RONGLY 9FLU5C$ ?R\< ! WRIT+S ( ,R\SSEAU1 ,HELVETIUS1 &  ALSO ?R\< ,FR5* R5AISSANCE PHILOSOPHY4 ,?IS DOES NOT DIM9I% ! 9FLU5CE ?AT ,5GLI% PHILOSOPH]S1 SU* AS ,LOCKE1 ,HUME1 ,A4 ,SMI?1 & ,B5?AM ALSO HAVE ON ,GODW94   

     ,9 HIS WORKS1 ,GODW9 ATTEMPTS TO EXPLORE :I* =M ( POLITICAL COMMUNITY BE/ S]VES ! PUBLIC WELF>E4  ,HE ATTEMPTS TO ANSW] ! QUE/ION3 ,H[ CAN ! 9DIVIDUAL & HIS RELAT$ ACTIONS BE BE/ PROTECT$ 9 LIFE 9 SOCIETY8  ,H[ CAN ! SECURITY1 :I* EV]YONE REQUIRES REG>D+ ! POSITION ( HIS LIFE1 NE$S1 & TAL5TS1 BE GU>ANTE$ TO ! UTMO/8  ,H[ CAN ONE BE/ MAXIMIZE ! HAPP9ESS ( ! PEOPLE8    

       ,ABOVE ALL1 ,GODW9 BELIEVES ?AT WE %\LD NOT BE P]MITT$ TO =GET1 ?AT ! GOV]NM5T IS AN EVIL1 A M$DL] 9 ! PRIVATE ACTIONS & ! 9DIVIDUAL CONSCI\SNESS ( HUMANITY1 & ?AT1 ONCE WE NOTICE ?IS1 IT IS !RE=E AN EVIL = US TO RECOGNIZE ! LEGITIMACY ( ?IS 9/ITUTION4  ,WE1 AS FRI5DS ( REASON & HUMANITY1 MU/ KEEP 9TRUSIONS BY ?IS 9/ITUTION TO A M9IMUM AT LEA/1 IF NOT TO DISSOLVE IT TO ! ABSOLUTE4  ,EV]Y GOV]NM5T CONTA9S )9 ITSELF A C]TA9 LEVEL ( TYRANNY4  ,AS ECONOMIC LIB]ALISM HAS *E]FULLY ACCEPT$  ! RE/RICTIONS ON ECONOMIC FRE$OMS1 LIKEWISE ! RE/RICTIONS ( P]SONAL FRE$OM HAVE ALSO BE5 ACCEPT$4  ,TODAY ONE KN[S ?AT TRADE BLOSSOMS BE/ :]E IT IS FREE FROM GOV]NM5T RE/RICTIONS4 ,BECAUSE ( ?IS1 WE MAY 9F] ?AT GOV]NM5T RE/RICTIONS ON POLITICAL & ECONOMIC LIFE REPRES5T RE/RICTIONS ON HUMANITY ITSELF4  ,NO?+ COMP>ES TO ! IRRATIONALITY ( ! BELIEF ?AT ONE DOES NOT AB&ON ! NATURAL RI<TS ( HUMANITY :5 SUPPORT+ ! RE/RICTIONS ( GOV]NM5T4   

     ,ACCORD+ TO ,GODW91 ! GOV]NM5T CAN HAVE BUT TWO 'LEGITIMATE' OBJECTIVES1 ONE ! SUPPRESSION ( ! 9JU/ICES CONTA9$ )9 ! SOCIETY & ! SECOND ! PROTECTION FROM 9CURSIONS FROM \TSIDE4  ,H[EV]1 NO GOV]NM5T CAN LIMIT ITSELF TO !SE TWO CONC]NS4  ,= ! FIR/ GOAL IT IS 5\< = AN ASSOCIATION1 :I* CAN DECIDE CASES ( GRIEVANCES BETWE5 MEMB]S & PROP]TY CONFLICTS4 ,SMALL COMMUNITIES1 :I* ,GODW9 SUGGE/$ TO BE CALL$ 'P>I%ES'1 >E SUFFICI5T TO DEAL ) ?IS CONC]N2  IT MU/ BE E/ABLI%$1 H[EV]1 ?AT EA* ( !SE SMALL COMMUNITIES WILL SUPPORT ! JUDGM5T ( ANO!R :5 CONSID]+ ?OSE CRIM9ALS :O /RAY BEYOND ONE'S JURISDICTION4   

     ,AS = PUNI%M5T1 ! CRIM9AL %\LD BE PUNI%$1 SO ?AT HE IS 9VIT$ TO GIVE UP HIS CRIM9AL ACTIVITIES2  ,IF1 H[EV]1 ! CRIM9AL DOES NOT COME TO ?IS CONCLUSION1 HE WILL BE /R5G!N$ 9 HIS RESOLVE & H>D5$ 9 HIS BELIEFS1 9 OPPOSITION TO ! BE/ WI%ES ( SOCIETY4  ,= ?IS REASON1 IT IS IMPORTANT NOT TO USE ! MEANS ( PUNI%M5T US$ BY PRES5T SOCIETY1 & 9/EAD DEVELOP MORE EFFECTIVE MEANS ?AN ! DUNGEONS4  ,PUNI%M5T = ,GODW9 %\LD ONLY BE A TEMPOR>Y RE/RA9T &  ! CRIM9ALS %\LD NOT BE TREAT$ )\T COMPASSION1 AS ?IS IS ! ROOT ( ! EVIL 9 ! PRES5T SOCIETIES SY/EM ( PUNI%M5T4 ,AS = /ATUTES1 !SE 'P>I%ES' W\LD NOT REQUIRE WRITT5 LAWS1 9/EAD DEAL+ ) EA* 9/ANCE ON A CASE BY CASE BASIS4   

     ,! COMMON JU/ICE & ! OPPOS+ 9T]E/S ( DIFF]5T PEOPLE CAN BE DEALT ) BETT] BETWE5 EQUAL CITIZ5S ?AN UND] LAWS & REGULATION S5T D[N FROM ! GOV]NM5T4 ,A TRUE POLITICIAN MU/ ALSO AUTONOM\S COLLECTIVE /RIVE3 L>GE 5\< = PROP] DISP]SION ( PROP]TY &4 ,?IS IS ! ONE OV]RID+ CONC]N4  ,!RE ALSO IS A NE$ = SOME SORT ( NATIONAL ASSEMBLY1 :I* W\LD CONV5E ONLY 9 EXTREME CASES & :I* W\LD CONSI/ ( MEMB]S S5T BY EA* ( ! COLLECTIVES4  ,?IS ASSEMBLY W\LD NOT REPRES5T ANY C5TRAL AU?ORITY EXCEPT 9 ! TIMES ( EM]G5CY4   

 ,GODW9 EXPLA9S1 ?AT AN>*Y %\LD NOT BE A PROPON5T ( DISORD]1 9/EAD IT IS ! PROPON5T ( MUTUAL =BE>ANCE4  ,! AN>*I/ DOCTR9E IS ! CONSEQU5CE ( ! 9DIVIDUALI/ PR9CIPLES4  ,! P]SON1 EXPLA9S ,GODW91 IS A SPECIES :OSE ESS5CE DEP5DS ON HIS 9DIVIDUALITY & ?AT ?IS CANNOT BE LIMIT$ UNLESS IT IS DANG]\S TO O!RS2 ,!RE IS NO REASON = GOV]NM5T1 & !RE=E GOV]NM5T IS 9 ALL CASES AN EVIL4  ,! 5D GOAL ( ! AUTONOM\S COLLECTIVES %\LD BE AS SU*2 ! DIS5TAGLEM5T ( ! SOCIETY 9 9DIVIDUAL AFFAIRS3  0 ,IF ! JURIES NO LONG] DECIDE1 9/EAD ONLY ISSU+ SUMMONS1444 W\LD WE NOT F9D A DAY1 ?AT JURIES & ALL O!R (F5D+ REGULATIONS >E NO LONG] NECESS>Y80   

     0,) :AT JOY10 DECL>ES ,GODW91 0 MU/ EV]Y FRI5D LOOK =W>D ON ! HAPPY P]IOD ( ! DISSOLUTION ( ALL POLITICAL SOCIETIES1 !SE 5CROA*+ MA*9ES1 :I* >E AN AFFRONT TO ! S5SIBILITIES ( EV]Y MAN40   

     ,GODW9 BELIEVES ?AT ! QUE/ION ( PROP]TY RUNS P>ALLEL ) ! QUE/ION ( GOV]NM5T4  ,9 ?IS MANN]1 ! P]IOD 9 :I* ! SY/EMS ( =CE & REPRESSION WILL COME TO AN 5D1 WILL ALSO CORRECT ! PROBLEM ( PROP]TY ON AN EQUITABLE BASIS4  ,9 ILLU/RAT+ ?IS ,GODW9 CALLS PROP]TY A PAT5T1 ON ! BASIS ?AT PROP]TY COMES FROM ! WORK ( O!RS4  0,IT IS A SEV]E DECEPTION1 :I* ! PEOPLE HAVE BE5 GIV51 IF PROP]TY IS SAID TO BE H]$IT>Y4  ,PROP]TY IS CREAT$ ?R\< ! DAILY WORK ( ?OSE :O >E N[ ALIVE4  ,EV]Y?+1 :I* ONE'S ANCE/ORS HAVE CREAT$1 IS BUT A MOLDY PAT5T40 ,BECAUSE ( ?IS1 ,GODW9 WANTS PROP]TY & ! 9DIVIDUALI/ ECONOMIC /ATE NOT TO CO9CIDE3 0)\T EV]YONE'S COLLECTIVE WORK1 !RE IS NO PROP]TY ?AT CAN EXI/4 ,PROP]TY IS HELD 9 COMMON BY EV]YONE & IS VALUABLE TO ALL40   

 ,HE ANTICIPAT$ ?AT ! SOCIAL RE=M WILL ALSO ALT] MANK9D 9 ! MORAL RESPECT3 BE+ AGA9/ ALL ?AT IS REVOLUTION>Y1 9/EAD DEAL+ ) SOCIAL PHILOSOPHY1 HE EXPECT$ ?AT ALL *ANGES W\LD RESULT FROM ! EFFECTS ( ! SPREAD+ ( NEW IDEALS = JU/ICE4 ,EV5TUALLY1 POLITICAL BODIES W\LD DISSOLVE AS ! PEOPLE REALIZE ?AT SOCIETY W\LD BE BETT]$ IF EV]Y MAN WAS LEFT FREE & M9D$ HIS [N 9DIVIDUAL CONC]NS4   

     ,HE HOPES1 ?AT !RE WILL SOM$AY BE A TIME :5 PEOPLE WILL SEE IT AS AN 9JU/ICE TO BE RI* IF O!RS >E LEFT />V+ & UNABLE TO P>TICIPATE 9 ! RI*ES3 AS LONG AS SOMEONE IS ( ! OP9ION ?AT IT IS JU/ TO PLACE 9 ! H&S ( SOME MORE ?AN 9 ! H&S ( O!RS1 SO WILL IT BE ?AT ! P]SON WILL1 ( HIS [N VOLITION1 REL9QUI% !SE RI<TS TO O!RS4   

     ,GODW9S WORK POS$ ! FIR/ SCI5TIFIC BASIS ( ! AN>*I/ !ORY2 H[EV]1 IT HAS NOT BE5 MU* ( AN 9FLU5CE ON ! ACTUAL AN>*I/ MOVEM5T4  ,9 ITS TIME1 HIS WORKS W]E READ V]Y WIDELY & 9TRODUC$ MANY NEW >GUM5TS1 BUT !Y HAD NO LA/+ SUCCESS & W]E LAT] =GOTT54  ,H[EV]1 H9DSI<T F9DS ?AT :AT HE WROTE WAS NO?+ LESS ?AN ! MANIFE/O ( ! ULTRA-RADICAL POLITICAL LIB]ALISM4  ,! EXTREME LIB]ALS HAVE GLADLY DRAWN FROM HIS WORKS1 BUT = ! DEVELOPM5T ( ! AN>*I/ WORLD ( IDEAS1 IT HAS NEV] PLAY$ A MAJOR ROLE4   

     ,! PROP] F\ND] ( AN>*ISM1 9 ! =M ?AT RESULT$ 9 A LA/+ AN>*I/ MOVEM5T1 IS ,P4 ,J4 ,PR\DHON4  ,HE WAS ! FIR/ TO FIRMLY GR\ND AN>*I/ !ORY1 & SIMIL>LY />T$ A LIVELY AGITATION & ?R\< ! COMB9ATION ( !SE HAD A GREAT 9FLU5CE ON ! AN>*I/ SOCIAL MOVEM5T4   

     ,PR\DHON 7#a#h#i-#a#h#f#e71 ! SON ( POOR ,FR5* PEASANTS1 WAS =C$ TO WORK UNTIL HE WAS TW5TY-TWO AS A TYPE-SETT] TO E>N A LIV+4  ,EV5TUALLY1 HE WAS ABLE TO GA9 AN $UCATION AT ! ,ACADEMY AT ,BESANCON ?R\< A S*OL>%IP & 9 EX*ANGE = HIS WORK ON ! ,SABBA?4  ,:5 ! ACADEMY PRES5T$ A ESSAY CONTE/1 HE 5T]$ A PIECE ?AT CAUS$ QUITE A /IR 9 ! COMMUNITY4   

     ,HE GAVE HIS WORK ! TITLE ,QU'E/-CE-QUE-LA PROPRIETE & IT CONTA9$1 AMONG O!RS1 ! FAM\S ANSW]3 0,LA PROPRIETE1 C'E/ LE VOL40  ,ON ?IS BASIS ( ?IS /ATEM5T1 ,PR\DHON WAS (T5 UND]/OOD TO BE A COMMUNI/1 DUE TO HIS OPPOSITION ( PRIVATE PROP]TY4  ,H[EV]1 ?R\< CLOS] 9SPECTION ( HIS WRIT+S1 WE F9D ?AT ! EXACT OPPOSITE IS TRUE1 NAMELY1 ?AT ,PR\DHON IS AN 5]GETIC PROPON5T ( PRIVATE PROP]TY1 BUT ?AT HE WI%ES TO GIVE ACCESS = ALL PEOPLE TO PRIVATE PROP]TY1 & ?AT HE HOLDS 9DIVIDUAL FRE$OM ( ! PEOPLE SO HI< ?AT HE *OOSES TO PREA* AN>*Y4   

     ,AN>*Y = ,PR\DHON IS ! CONSEQU5CE ( HIS BELIEFS 9 JU/ICE4  ,AS ,/AHL BEGAN ! HI/ORY ( ! PHILOSOPHY ( HUMAN RI<TS ) ! WORDS 30,RI<TS-PHILOSOPHY IS ! EMPIRICAL SCI5CE ( RI<TS02 ,PR\DHON C\LD ALSO UNITE ! F\ND+ IDEAS ( HIS SOCIAL PHILOSOPHY ?R\< NOTION ( SOCIAL JU/ICE4  ,! ONLY MAJOR DIFF]5CE BETWE5 ,PR\DHON & ! ,G]MAN RI<TS-PHILOSOPH]S IS ?AT ! ,G]MANS P]CEIVE JU/ICE AS A DIV9E DIRECTIVE1 :ILE ,PR\DHON BELIEVES ?AT IT IS PURELY A CONC]N ( MORTAL M54  

     ,PR\DHON'S /UDIES ( ! ,FR5*1 ,5GLI%1 & ,G]MAN PHILOSOPHICAL LIT]ATURE >E EVID5T AS GREAT 9FLU5CES ON HIS WORKS4  ,FROM ! ,FR5* HE DRAWS ESPECIALLY = ,VOLTAIRE1 ,DID]OT1 ,VOLNEY1 ,D',ALEMB]T1 FROM ! ,5GLI% ,%AFTESBURN1 ,HUT*ESON1 ,BUTL] & FROM ! ,G]MANS ,KANT1 ,HEGEL1 & ,FEU]BA*4 ,NONE ( ! NAM$ PHILOSOPH]S SUIT$ ,PR\DHON AS A DOGMA TO *AMPION1 SO HE W5T HIS [N WAY & HIS RE/LESS SPIRIT NEV] TOOK IT UPON ITSELF TO SEIZE UPON ONE C]TA9 SY/EM ( BELIEFS TO UPHOLD4   

     ,9 ORD] TO ID5TIFY ! NECESS>Y RE=MS REQUIR$ TO CORRECT SOCIETY 9 ACCORDANCE ) AN>*I/ PHILOSOPHIES1 HE PRES5T$ ! QUE/IONS3  ,H[ CAN M]E POLITICAL RE=M ATTEMPT TO BETT] ! ECONOMIC SITUATION ( ! PEOPLE8  ,9 A LOOSE ASSOCIATION ( M51 H[ CAN ! SITUATIONS ( ! MASSES ( PEOPLE EXP]I5CE AN IMPROVEM5T 9 AN ECONOMIC RESPECT8  ,9 ANSW]+ !SE QUE/IONS1 ,PR\DHON F9DS ?AT POLITICAL RE=MS %\LD ONLY BE UND]TAK5 9 CONJUNCTION ) A MU* DEEP] RE=M ( ! 5TIRE SOCIAL SY/EM4  ,FIR/1 IF ! TWO DESPOTS ( SOCIAL LIFE1 NAMELY MONEY & TAXES1 >E SUPPORT$1 !N POLITICAL DESPOTISM IS ALSO UPHELD4  ,CONC]N+ ! RE=MS1 ,PR\DHON IS NOT ( ! SAME1 NAIVE OP9ION AS ,GODW91 ?AT ! OPPRESSORS WILL SPONTANE\SLY & FREELY GIVE UP ! PROP]TY !Y POSSESS & !RE=E FREE ! PROP]TY FROM ITS H>D%IP4   

     ,PR\DHON BELIEV$ ?AT ! BASIS ( ALL SOCIAL DI/RESS IS NOT D]IV$ FROM ! SPH]E ( PRODUCTION ( GOODS1 BUT 9/EAD \T ( ! SPH]E ( CIRCULATION ( ! GOODS4 ,TWO E/ABLI%M5TS ( ! PRIVATE CAPITALI/ SY/EM1 ?R\< :I*  ! MAJORITY ( HUMANITY IS KEPT 9 P]PETUAL DI/RESS & DEP5D5CY1 >E ! SY/EMS ( M9T$ MONEY & ! TAXES ( ! L5D+ SY/EM4   

     ,?R\< ! E/ABLI%M5T ( ! MONET>Y SY/EM1 ! WORK+ M5 >E GIV5 A HEAVY BURD5 TO C>RY4  ,AS LONG AS MONEY IS ! ONLY M$IUM ( EX*ANGE1 EV]Y CRAFTSMAN1 :O IS DEP5D5T UPON ! YIELD ( HIS WORK TO SURVIVE1 MU/ WAIT UNTIL HE F9DS SOMEONE :O HAS ! SUFFICI5T MONEY TO PAY = HIS GOODS4 ,IT W\LD BE MU* SIMPL]1 BETT]1 & EASI] IF ALL GOODS W]E US$ AS M$IA = EX*ANGE1 IF ALL GOODS W]E NOT JUDG$ ?R\< ! MONET>Y WOR?1 BUT 9/EAD ?R\< ! NATURAL WOR?1 :I* 9DIVIDUALS PUT 9 ! ITEM AS WELL AS ! AM\NT ( WORK 9VOLV$ 9 ! PRODUCTION ( ! GOOD & H[ MU* IT CO/ TO PRODUCE ! GOOD4  ,ALL GOODS >E !N ABLE TO BE EX*ANG$1 & ! PRIVILEGE ( MONEY W\LD BE ELIM9AT$4   

     ,A SECOND HEAVY BURD5 IS F\ND 9 ! TAX ( ! L5D+ 9/ITUTIONS4  ,MANY PEOPLE :O WI% TO UND]TAKE SOME V5TURE CAN NOT BECAUSE !Y LACK ! CAPITAL TO DO SO &  9 ORD] TO RECEIVE ?AT CAPITAL >E =C$ TO PAY A SEV]E TRIBUTE 9 ! =M ( 9T]E/ TO ! CAPITALI/S4   

     ,PR\DHON ?US BELIEV$ IT WAS NECESS>Y TO DE/ROY ! TWO DESPOTS 9 ORD] TO BR+ AB\T ! FREE PRIVATE ECONOMIC PRODUCTIONS MEANS TO /AY FREE2 PRIVATE PROP]TY W\LD !N BE UNIFI$2 ! UNIV]SAL BASIS = ! SOCIAL SY/EM1 PRIVATE PROP]TY1 C\LD !RE=E BE FRE$ FROM ! 9JU/ICES :I* TODAY CON/RA9 IT4   

     ,PR\DHON HAD SUGGE/$ A PLAN TO E/ABLI% A SO-CALL$ ,EX*ANGE ,BANK 9 ORD] TO FACILITATE ! REMOVAL ( MONEY & ! ELIM9ATION ( TAXES4  ,! EX*ANGE BANK %\LD OP5 AN ACC\NT ) EV]Y PRODUC] :O WANTS TO EX*ANGE HIS PRODUCT = EX*ANGE BONDS4  ,HE C\LD !N USE !SE EX*ANGE BONDS TO ACQUIRE A PRODUCT FROM ! BANK ( ! SAME VALUE4  ,9 ?IS >RANGEM5T ! PRICE W\LD BE GIV5 = ! W>ES ACCORD+ TO ! TIME 9VOLV$ & EXP5DITURES 9CURR$1 BUT W\LD NOT 9VOLVE PR(IT4  ,! PRICES W\LD BE CONTROLL$ ?R\< APPRAIS]S AT ! BANK4  ,IT WAS ,PR\DHON'S HOPE ?AT ! BANK W\LD  GA9 AN EV] 9CREAS+ P>TICIPANTS1 SO ?AT F9ALLY IT W\LD CONTA9 EV]Y PRODUC] & CONSUM]4  ,!N MONEY W\LD BECOME SUP]FLU\S1 & ALL TRANSACTIONS W\LD BE H&L$ ?R\< EX*ANGE BONDS4  ,! HEAVY & OPPRESSIVE PR(IT ( ! MIDDLE M5 W\LD ALSO BE DE/ROY$4 ,?R\< ?IS EX*ANGE BANK ! 9EQUALITY ( LOANS W\LD BE SOLV$4  ,! CU/OM]S ( ! BANK W\LD EXT5D LOANS TO O!R CU/OM]S FREE FROM 9T]E/4  ,9 ?IS MANN] ! TAXES ( ! CAPITALI/S W\LD WA/E AWAY- ,BECAUSE ALL ( ! MEMB]S ( ! BANK >E UNIT$ ?R\< ! SAME S]VICE1 ,PR\DHON'S SY/EM HAS BECOME DESCRIB$ AS ,MUTUALISM4  -,9 ?IS MANN] EV]Y PRODUC] WAS GU>ANTE$ ! RI<T ( PLAC+ ONE'S PRODUCT & RECEIV+ A LOAN42 FROM ! TYRANNY ( MONEY & CAPITALISM W]E FRE$ &1 AT ?IS PO9T1 ! PEOPLE W\LD HAVE COME TO ! PO9T 9 TIME :]E !Y >E ABLE TO REMOVE ! TYRANNY ( ALL =MS ( GOV]NM5T & ALL ( ITS SUBSEQU5T RE/RICTIONS4   

     ,! BASIC IDEA ( ,PR\DHONIAN AN>*ISM1 :I* HE PUT =? 9 HIS WORKS3 ,LES CONFESSIONS D'UN REVOLUTIONNAIRE 7#a#h#d#i7 & ,IDEE G5]ALE DE LA REVOLUTION AU ,X,I,X SIECLE 7#a#h#e#a7 IS AS FOLL[S3 ! :OLE GOV]NM5T SY/EM EXI/S ONLY = ONE REASON2 9 ORD] ?AT ! PRIVILEGES ( ! UPP] CLASSES MAY BE PROTECT$ FROM ANY 9CURSIONS ON ! P>T ( ! L[] CLASSES4  ,9 A SITUATION :]E ! PREVI\SLY M5TION$ RE=MS HAVE BE5 EMPLAC$1 ESPECIALLY ! REMOVAL ( ! 9EQUALITY ( LOANS1 AU?ORITY 9 ! =M ( GOV]NM5T IS SUP]FLU\S2 !N EV]Y ONE CAN PROVIDE = !MSELVES & PLACE !IR [N RE/RICTIONS4  ,PR\DHON'S AN>*Y IS NOT DISORD]1 9/EAD IT IS AN ATTEMPT TO REA* ! GREATE/ POSSIBLE H>MONY & ORD] ( ALL MEMB]S ( SOCIETY4  ,LAWS & CONTRACTS AS >E UND]/OOD TODAY W\LD BE UNNECESS>Y BECAUSE ( ! DEVELOPM5T ( ! 9DIVIDUAL ECONOMIC GR\PS1 COMMUNES1 SOCIETIES1 CORPORATIONS1 ASSOCIATIONS ON ! BASIS ( FREE EX*ANGE ( PRODUCTS & ! FREE LOANS4   

     ,PR\DHON1 H[EV]1 DID NOT HOLD TI<T TO HIS AN>*I/ TEA*+S4  ,9 HIS #ahfc WORK3 ,DU PR9CIPE F$]ATIF HE EXPLA9S ?AT AN>*Y IS ONLY A IDEAL1 BUT CAN NEV] BE TRULY IMPLEM5T$4 ,) ?IS TAK5 9TO ACC\NT1 ! RI<T =M ( GOV]NM5T W\LD BE F$]ALISM4 ,9 O!R WORDS A GOV]NM5T DEC5TRALIZ$ AS MU* AS POSSIBLE4  ,?IS POLITICAL ORGANIZATION %\LD E/ABLI% MANY SMALL GR\PS ) MU* MORE CONTROL OV] 9DIVIDUAL ISSUES4   

     ,9 ,PR\DHON'S TEA*+S & HIS POLITICAL OP]ATIONS1 ! ANTI-SOCIALI/ *>ACT] ( AN>*ISM IS ESPECIALLY NOTICEABLE4 ,PR\DHON'S WORLD WAS AT ! SAME TIME ( ! ,FEBRU>Y REVOLUTION & HE TOOK IT UPON HIMSELF AS A PRIM>Y CONC]N TO FI<T AGA9/ ! PROLET>IAN-SOCIALI/ T5D5CIES TO 9FR+E UPON P]SONAL FRE$OM4  ,9 A TIME :5 ALL ( ! POSSIBLE SOCIALI/ & COMMUNI/ P>TIES & COMMUNES SPRUNG AS ?\< SE$S \T ( ! E>?1 ,PR\DHON TOOK IT UPON HIMSELF TO /RUGGLE AGA9/ ! !ORIES ( ! COMMUNI/S & SOCIALI/S BY PROVID+ ALT]NATIVE !ORIES ( EQUAL GOV]NANCE4  

     ,P]HAPS ,PR\DHON'S PHILOSOPHY CAN BE BE/ EXPRESS$ AS ?IS2 0,FRE$OM0 WRITES ,PR\DHON 9 A LETT] TO ,BA/IAT1 0?IS IS ! FIR/ & LA/ WORD ( SOCIAL-PHILOSOPHY40   

     ,JU/ AS ,GODW91 ,PR\DHON WAS ALSO AN OPPON5T ( ! REVOLUTION>Y ACTIONS ) ! PURPOSE ( E/ABLI%+ ( ! AN>*I/ IDEAS4  ,HE IS ( ! OP9ION ?AT ?R\< HIS PROPOS$ ECONOMIC RE=MS & ?R\< ! 5LI<T5M5T ( ! PEOPLE ON ! FREE PA? TO BE/ %>E 9 !IR PORTION4  ,! \TBREAK ( ! ,FEBRU>Y REVOLUTION CAME HI<LY UNWANT$ TO HIM1 BECAUSE IT HAMP]$ HIS ATTEMPTS TO C>RY \T HIS PLANS ( RE=M1 & =C$ HIM TO DI/ANCE HIMSELF ) REVOLUTION>IES4  ,9 AN >TICLE 9 HIS NEWSPAP] 0,PEUPLE0 HE >GU$ ?AT ! REVOLUTION WAS 5DANG]+ ITSELF BY ONLY PAY+ TOK5 ATT5TION TO ! EVILS ( CAPITALISM1 :I* ?REAT5$ TO MAKE IT LITTLE MORE ?AN A DIV]G5T SPECIES ( ! CURR5T GOV]NM5T4  ,IRONICALLY1 HE C\LD SAY ?AT 0,J'URAIS PU >RIV] A MON BUT 5 D9ANT T\S LES JORS AVEC LE P]FET DE POLICE40   

     ,9 ! #d'S ( ! PREVI\S C5TURY A CIRCLE ( M5 COLLECT$ !MSELVES 9 ! B>S ( ,B]L91 :O BELONG$ TO ! POLITICAL BELIEFS ( ! EXTREME LEFT & !RE=E W]E CALL$ 0! ,FREE04  ,AMONG !SE M5 W]E BO? ! BRO!RS ,BAU] 7,BRUNO & ,$G>71 ,DR4 ,$U>D ,MEY51 & A C\PLE ( ! HEADS ( ! FREE-TRADE MOVEM5T1 ,JULIUS ,FAU*] & ,JOHN ,PR9CE-,SMI?4  ,9 ?IS CIRCLE1 ! NOT$ ?9K] ,CASP> ,S*MIDT ALSO P>TICIPAT$1 & 9 #ahdd PUBLI%$ A BOOK US+ ! PSEUDONYM ,MAX ,/IRN] ) ! TITLE  ,! ,9DIVIDUAL & ,PROP]TY 1 9 :I*  HE GAVE A 9SPIR$ EXPLANATION ( AN>*ISM4    

     ,/IRN] WAS BORN 9 #ahf AS ! SON ( A ,BAV>IAN 9/RUM5T MAK]2 HE LIV$ AS A GIRL'S S*OOL TEA*] 9 ,B]L9 & DI$ 9 DE/ITUTION 9 #ahef & WAS1 = MO/ 9T5TS & PURPOSES1 =GOTT54 ,/IRN]'S PHILOSOPHY IS ! EXTREME W+ ( ,JUNG-,HEGELIAN PHILOSOPHY1 :OSE PHILOSOPHIES BO? ( ! ,BAU] BRO!RS & ,LUDWIG ,FEU]BA* TRI$ TO EMULATE 9 !IR /RUGGLE AGA9/ EV]Y GODLY & WORLDLY AU?ORITY4  ,/>KLY 9FLU5C$ BY ,FEU]BA*1 ,/IRN] PROPOS$ 9 HIS CRITICISM ( ALL =MS ( AU?ORITY ?AT EV]Y P[] :I* PLACES RE/RA9TS UPON ! PEOPLE IS 9 FACT A =M ( SLAV]Y4  ,:5 ,FEU]BA* /AT$ HIS BELIEF SY/EM 9 ! FAM\S QUOTE3 ,GOD WAS MY FIR/ CONCEPTION1 REASON MY SECOND1 & HUMANITY MY ?IRD & LA/4  ,?IS W\LD NOT HOLD ) ,/IRN]1 BECAUSE ?IS W\LD 9S9UATE ! CREATION ( A NEW =M ( CULT1 NAMELY ! CULT ( HUMANITY4  ,!RE %\LD NOT BE ANY AB/RACT CONCEPT ( HUMANITY1 9/EAD EV]Y 9DIVIDUAL %\LD PLACE :AT IS MO/ IMPORTANT = !MSELVES FIR/4  ,! IDEA ( HUMANITY PLACES ! PEOPLE YET AGA9 9 DEP5D5CY1 :ILE EV]Y DISPLAY ( MORAL CON/RA9T PLAC$ A H>% %ACKLE UPON ! 9DIVIDUAL4  ,! SELF 9 ! CONTEXT ( A L>G] SOCIETY %\LD NOT BE HELD AS ! IDEAL1 9/EAD ! 0EGO0 ( ! 9DIVIDUAL MU/ BE ! F\NDATION & DEP>TURE PO9T ( ALL SOCIAL PHILOSOPHIES4   

     ,! EXTREME BELIEFS ( ! ,HEGELIANS EV5TUALLY L$ TO !IR EXTOLATION ( ! EGO AS ?AT :I* ALL PHILOSOPHIES %\LD ADDRESS4   

     ,/IRN]1 H[EV]1 DOES NOT AGREE ) ! CONCEPT ( ! ABSOLUTE EGO4  ,:5 ,FI*TE SAYS3 ! EGO IS EV]Y?+1 IT IS NOT 9 AGREEM5T ) ,/IRN]S IDEAS3 0! EGO IS NOT ALONE EV]Y?+1 9/EAD ! EGO DE/ROYS ALL1 ONLY ! UNRAVEL$ EGO1 ! NEV] EXI/+ EGO1 ! F9AL EGO IS ACTUALLY EGO4  ,FI*TE TALKS ( ! ABSOLUTE EGO4  ,! EGO1 ( :I* ,I SPEAK1 IS ! PA/ EGO40  ,/IRN]S WORK C\LD BE CALL$ ! ,SONG ( ,SOLOMON ( EGOISM4  ,NEV] BE=E WAS SU* A RADICAL SUPPORT ( ! 9DIVIDUALITY PROPOS$ AS ! BASIC F\NDATION ( ALL SOCIETAL LIFE4  ,EGOISM1 :I* RELAT$ TO ! CONCEPTIONS ( MORALITY1 SPR+S FROM ! WELF>E ( ALL4   

     ,9 AN ESSAY CONC]N+ S*OOL REGULATIONS1 ,/IRN] 9 HIS EXAM PRO FACULTE DOC5DI1 MAKES ! *>ACT]I/IC /ATEM5T3 0,! UNIV]SITY IS  ONLY 9 A V]Y FIGURATIVE S5SE HI<] S*OOL+2 9/EAD ( ! TEA*]S PLAC$ ! SCI5CE ( ! ,I AS EX]CISE & ! PROV9CE ( FRE$OM40  ,9 HIS OP9IONS1 DUR+ ! :OLE HI/ORY ( ! WORLD ! PEOPLE ( ! WORLD HAVE NOT LIV$ FREELY1 ALWAYS HAV+ AU?ORITY HELD OV] !M2 BECAUSE ( ?IS ! BE/ POSSIBILITIES HAVE BE5 PREV5T$4  ,ANTIQUITY & ,*RI/IANITY HAVE BR\<T NO ACKN[L$GM5T ( ! EGO1 BECAUSE ANTIQUITY HAS ALWAYS SE5 ! PRIM>Y MORAL FUNDAM5TALS AS ! /ATE & ! JU/ICE SY/EM & ,*RI/IANITY HAS ALWAYS LOOK$ TO ,GOD AS ! ET]NAL S\RCE ( JU/ICE4  ,EV]Y =M ( ! CULT ( /ATE1 ! CULT ( ,GOD OR ! CULT ( HUMANITY >E S9S AGA9/ ! CONCEPT ( ! SELF AS IS PROPOS$ BY ! EGOI/S4  0,:E!R :AT ,I ?9K & DO10 SAID ,/IRN]1 0IS ,*RI/IAN1 :Y IS IT A CONC]N ( M9E8 - ,:E!R IT IS HUMAN1 LIB]AL1 OR HUMANE1 OR TO ! CONTR>Y1 :Y DO ,I QUE/ION IT8  ,IF IT FULFILLS1 :AT ,I WANT1 IF ,I ACT TO SATISFY MYSELF1 !N COV] IT ) PR$ICATES AS Y\ WILL1 IT MEANS ! SAME TO ME40   

 ,/IRN] DOES NOT MEAN 9 ANY WAY1 AS ?\< ?R\< ALL ! LIB]AL P>TIES & 9/ITUTIONS1 AS DEMOCRACY1 PEOPLE'S SOV]EIGNTY & AS ! PO/ULATES ( ! POLITICAL LIB]ALISM SUGGE/1 ALSO ONLY ! HUMBLE W\LD BE BETT]$1 BECAUSE ALSO ! SO-CALL$ PEOPLE-FRI5DLY LAWS PLACE YET AGA9 A NEW1 :I* ! 9DIVIDUAL MU/ WOR%IP44  ,! POLITICAL LIB]ALISM P]HAPS HAS CREAT$ A FREE PEOPLE1 H[EV] NEV] FREE 9DIVIDUALS2  :AT WAS PREVI\SLY WAS ABSOLUTE MON>*Y1 IS N[ NAM$ '! PEOPLE' OR '! NATION'1 & YET AGA9 IS ONE ALWAYS =C$ TO ACQUIESCE TO ! TOTALITY4  ,IT IS ALSO BY ?IS POLITICAL LIB]ALISM ?AT A CULT ( /ATE IS DRIV53 0,! /ATE %\LD BE A COMMUNITY ( FREE & EQUAL PEOPLE1 & EV]Y P]SON %\LD D$ICATE !MSELVES TO ! WELF>E ( ! /ATE1 TO BE COMPLETELY 9CORPORAT$ 9TO ! /ATE1 ! /ATES GOALS %\LD BE HELD AS ! P]SONAL IDEALS4  ,/ATE6 ,/ATE6  ,SO S\NDS ! COMMON CRY & H5CE=? ONE SE>*ES = ! RI<T SY/EM ( GOV]NM5T1 ! BE/ CON/ITUTION1 ACCORD+LY ! BE/ =MULATION ( GOV]NM5T4  ,! ?\<T ( ! /ATE CREEPS 9TO ! HE>TS & WAKES 5?USIASM 2 TO S]VE IT1 ?IS WORLDLY ,GOD1 ?AT IS N[ ! NEW *UR* & CULT4  ,! TRUE POLITICAL ]A IS BORN40    ,! /ATE OR ! NATION S]VES1 ! /ATE'S 9T]E/S1 :I* BECOME ! IDEALS T[>D :I* ! PEOPLE /RIVE4  ,9 ?IS MANN] ! O!R 9T]E/S & P]SONAL MATT]S >E M9IMIZ$ & ?OSE ( ! /ATE HELD 9 ! =EFRONT4  0,ONE MU/ SURR5D] ONESELF & ONLY ! /ATE LIVES40   

  ,EV]Y /ATE IS AN 9/ANCE ( DESPOTISM1 IT MAY BE EI!R ONE OR MANY DESPOTS1 OR IS ALSO1 AS 9 MANY REPUBLICS1 ALL ! G5TLEM51 BECAUSE IT IS 9EVITABLE ?AT LAWS >E MADE & ?R\< !SE ! 9DIVIDUAL IS SUPPRESS$4   

  ,EV5 %>P] ?AN AGA9/ POLITICAL LIB]ALISM ,/IRN] OPPOSES SOCIALISM & COMMUNISM4  ,9 !SE CASES1 ! POT5TIAL = ! SUPPRESSION ( ! 9DIVIDUAL WILL IS PLAC$ AT ! HI<E/ POT5TIAL3 0,9 OPPOSITION1 COMMUNISM  ME ?R\< ! REL9QUI%+ ( PRIVATE PROP]TY TO SEE ?AT ONE IS PLAC$ 9TO DEP5D5CY ON ANO!R1 NAMELY FROM ! COLLECTIVE1 & AL?\< IT MAY BE NAM$ O!RWISE1 IT IS AGA9 /ILL A /ATE1 A /ATUS1 SOME?+ :I* HOLDS SUPREME OV] ME44  ,AGA9/ ! PRESSURE1 :I* ,I SUFF] FROM ! 9DIVIDUAL PROP]TY1  COMMUNISM1 9 ! RI<T1 PROTE/S AGA9/2 H[EV] IT IS F> WORSE = ! 5TITY1 :I* S+LE-H&$LY =CES EQUALITY UPON ALL4440 ?AN ! PRES5T SY/EM4   

  0,IF WE GIVE UP PRIVATE PROP]TY1 !N NO ONE HAS ANY?+1 !N EV]YONE IS A VAGABOND3  ,9 FRONT ( ! HI<E/ MA/]2 ! SOLE COMM&]1 WE W]E ONCE EQUAL1 EQUAL PEOPLE1 :I* MEANS NO?+2  9 FRONT ( ! HI<E/ PROP]TY WE WILL ALL BE EQUAL SC\NDRELS4  ,= N[ IS ONE 9 ! VIEW ( ANO!R A SC\NDREL & HAVE-NOT1 BUT ALSO BELONG TO ?IS3 WE >E ALTOGE!R SC\NDRELS & AS P>T ( ! COMMUNI/ SOCIETY WE CAN NAME \RSELVES1 COLLECTIVELY1 RIFFRAFF40   

  ,TO ,/IRN]1 ALL 5DUR+ RI<TS >E =EIGN RI<TS1 ! ONLY CORRECT RI<T IS ?AT :I* ONE GIVES TO ONESELF4  ,9/EAD ( TODAY'S SY/EM ( SOCIETY1 HUMANITY %\LD UNDO ITSELF & =M COLLECTIVES ( EGOI/S4  0,CURR5TLY1 WE >E1 BO? ! /ATE & ! SELF1 5EMIES4  ,AS ,I AM AN EGOI/1 ,I DO NOT TAKE ! WELF>E ( ?IS 'HUMAN SOCIETY' TO HE>T1 ,I DO NOT SACRIFICE = IT1 ,I EMPLOY IT ONLY 9 ORD] ?AT IT MAY BE COMPLETELY UTILIZ$1 ,I ANNIHILATE IT SO ?AT ! ,SOCIETY ( ,EGOI/S MAY BE BUILT 9 ITS PLACE4  ,NO P[] IS ACCORD$ TO ?IS ,SOCIETY1 EV]YONE MAY BELONG TO IT1 & LIKEWISE MAY EXIT IT AT WILL40   

     ,H[ %\LD IT DEAL ) PROP]TY8  ,ON ?IS MATT] ,/IRN] ANSW]S3 0,MY PROP]TY IS EV]Y?+ :I* MY DOM9ION PROVIDES3  ,?AT PROP]TY TO :I* ,I AM 5TITL$4  ,TO EV]Y?+ :I* ,I SEIZE4  ,! PROP]TY RI<T IS GIV5 TO ME BY MYSELF1 9 ?AT ,I TAKE = MYSELF PROP]TY OR ! P[] ( PROP]TY1 BY GIV+ MYSELF ! AU?ORIZATION TO DO SO4 ,N[ !N1 ?AT DECIDES ! DOM9ION OV] PROP]TY1 & ,I WILL EXPECT EV]Y?+ FROM MY DOM9ION40   

     ,?R\< ! *>ACT]IZATION ( ! SEV]AL AU?ORS ,I HAVE GIV5 A MEAN+FUL REPRES5TATION ( AN>*ISM1 9 ! CASE ?AT IT DEALS ) A SOCIAL-PHILOSOPHICAL SY/EM1 TO BE KN[N4  ,!SE M5 HAVE NOT F\ND FOLL[]S AS NUM]\S AS 9 ! CASE ( COMMUNISM1 BUT HAVE LEFT !IR IMPR9T UPON REVOLUTION>Y PHILOSOPHY =EV]4  ,! TRUE /R5G? ( AN>*ISM HAS NEV] BE5 D]IV$ FROM GR\PS1 BUT 9/EAD HAS ALWAYS BE5 D]IV$ FROM ! 9DIVIDUALS :O HAVE S\<T TO CONT9UE ! TEA*+S ( !SE M54  ,= EXAMPLE3 ! ,SWABIAN DOCTOR ,MULB]G]1 ! ,SCOTT ,JOHN ,H5RY ,MACKAN1 & ! ,AM]ICAN ,JOSIAH ,TUCK]4  ,MACKAN1 :O GAVE A GOOD EXPLANATION ( ! AN>*I/ IDEALS 9 HIS BOOK 0,! ,AN>*I/S01 IS A FOLL[] ( ,PR\DHON4  ,HE BELIEVES1 ?AT ,PR\DHON'S  PROJECT IS P]HAPS ! MO/ MEAN+FUL & WELL-CONCEIV$  ?AT  A HUMAN BRA9 HAS EV] CONCEIV$4  ,9 ,AM]ICA1 ,TUCK] ASSEMBL$ A ,PR\DHONIAN COMMUNITY >\ND HIMSELF4  ,HE SEIZ$ UPON ! MO/ IMPORTANT WRIT+S ( ,PR\DHON & WORK$ TIRELESSLY TO BR+ LIFE TO ! IDEA2  HE SUMM>IZ$ HIS BELIEFS 9 A WRIT+ 9 #ahha 9 ! NEWSPAP] ',LIB]TY' 9 ,NEW ,YORK1 :I* S]V$ AS A MEANS TO SPREAD PROPAG&A AB\T AN>*I/ !ORIES4  ,!  FULL TITLE IS A QUOTE FROM ,PR\DHON3 0,LIB]TY1 NOT ! DAU<T]1 BUT ! MO!R ( ORD]40  ,AS HIS MOTTO1 HE SELECT$ ! V]SE3  0,= ALWAYS 9 ?9E EYES1 O LIB]TY1  ,%9ES ?AT HI< LI<T1 :]EBY ! WORLD IS SAV$4  ,& ?\< ?\ SLAY US1 WE WILL TRU/ 9 !E40   

     ,FREQU5TLY WE F9D ALSO 9DIVIDUAL AN>*I/ REASON+ BY AU?ORS1 :O 9 ACTUALITY HAVE NO?+ TO DO ) AN>*ISM AS A MOVEM5T1 BUT /UMBLE ON OR 9CORPORATE ! CONCEPTS ( AN>*ISM 9TO !IR PHILOSOPHIES4 ,O!RS 9T5D !IR TRACTS TO OV]TLY SUPPORT ! AN>*I/ MOVEM5T4    

 ,OCCASIONALLY1 WE F9D AN ATTEMPT TO GIVE A RELIGI\S F\NDATION = AN>*ISM4  ,= 9/ANCE1 ,H>NACK BELIEVES ?AT ! LOVE ( ,GOD = ?OSE ON E>? SUGGE/S ?AT ,*RI/IANITY & ! ORD] ( RI<TS >E NOT 9 OPPOSITION ) EA* O!R4  ,HE ADVANCES ! NOTION1 ?AT ! TEA*+S ( ,*RI/ >E COMPLETELY COMPATIBLE ) ! CONCEPTS ( NATURAL RI<TS1 ONLY P]MITT+ ?AT ! E>?LY RI<TS DO NOT BECOME HI<] ?AN GODLY JU/ICE2 HE ALSO BORR[S FROM ! WORDS ( ,JESUS CONC]N+ RI<TS & LAWS CONC]N+ RI<TS1 :I* /ATE ?AT HIS *ILDR5 %\LD NOT BE RUL$ UND] REGULATIONS1 BUT 9/EAD %\LD UNITE ?R\< LOVE4   

     ,IT IS TRUE1 H[EV]1 ?AT !RE >E BELIEFS ( ! *UR* ?AT REPRES5T A C]TA9 CONTRADICTION2 ! *UR* RI<TS TEA*] ,SOHM HELD ?AT1 = PURPOSES ( ! RELIGI\S LIFE1 PRIVILEGES >E 9COMPATIBLE ) ! WAYS ( ! *UR*4  ,TOL/OY1 ON ! O!R H&1 BELIEVES ?AT 9T]PRETATION ( ! GOSPEL %\LD BE ! GUIDEL9ES = LIFE & ?AT RELIGION IS NOT 9COMPATIBLE ) JU/ICE4 ,AL?\< ,/IRN] VIEW$ RI<TS FROM AN ANTI-RELIGI\S /&PO9T1 ,TOL/OY /ATES ?AT 9T]PRETATION ( ,*RI/IAN DOCTR9E NOT ONLY DOES NOT REQUIRE ! NEGATION ( P]SONAL RI<TS1 BUT RA!R NECESSITATES ! DEF5SE ( BASIC HUMAN RI<TS & EQUALITY4 ,HIS BELIEFS >E AN>*I/IC BECAUSE HE BELIEVES ?AT1 EV5TUALLY1 MAN WILL \TGR[ ! NE$ = GOV]NM5T4  ,R5AN ALSO BELIEV$ ?AT ,JESUS WAS AN AN>*I/1 SAY+ ?AT 0,JESU A QUELQUES EG>DS E/ UN AN>*I/E1 C> IL N'A AUCUNE IDEE DU G\V]NEM5T CIVIL4  ,CE G\V]NEM5T LU SUMBLE PUREM5T ET SIMPLEM5T UN ABUS40  ,= ,TOL/OY IS ! :OLE FUNDAM5TAL ( HIS TEA*+ ! ,*RI/IANITY4  ,! WORK1 9 :I* ?IS ,RUSSIAN PHILOSOPH] PRIM>ILY LAID HIS TEA*+S ON /ATE IS 0,:AT %\LD WE DO N[80  0,! ,REGIME ( ,GOD IS 9 ALL1 ,*RI/IANITY IS A WAY ( LIFE1 NOT A MY/ICAL TEA*+40   

 ,ESPECIALLY FREQU5TLY ,FREIDRI* ,NIETZS*E IS FREQU5TLY DESCRIB$ AS A *AMPION ( ,AN>*ISM4  ,= 9/ANCE1 ,VORL&] SPOKE ( ,NIETZS*E'S >I/OCRATIC AN>*ISM 9 HIS BOOK ,HI/ORY ( ,PHILOSOPHY4  ,IT APPE>S TO AN OBS]V]1 ?AT1 DUE TO ! ORIG9AL NATURE ( ,NIETSZ*E0S PHILOSOPHY1 IT W\LD BE EXTREMELY DIFFICULT TO /AMP A PATT]N FROM IT4  ,IT MU/ BE CONC$$1 ?AT HIS TRA9 ( ?\<T APPE>S TO HAVE MU* 9 COMMON ) AN>*ISM4  ,HIS OPPOSITION TO ! /ATE IS (T5 DRAWN ON AS PRO( ( HIS SUPPORT = AN>*I/ IDEALS4  ,= 9/ANCE1 :5 HE SAYS 9 HIS WORK ,?US ,SPAKE ,Z>A?U/RA3       0,! /ATE IS ! COLDE/ ( ALL COLD MON/]S444  ,IT IS A DE/ROY]40   

 ,9 POSITIVE ASPECTS1 HE POSITIONS HIMSELF ) AN>*ISM ?R\< HIS ELEVATION ( ! WILL ( ! 9DIVIDUAL AS ! S\RCE ( P[] & ! MEAN+ ( 9DIVIDUALITY ( ! 9DIVIDUAL HUMAN & 'SUP]-HUMAN'4  ,UN=TUNATELY1 9 HIS WORKS HE DOES NOT ADDRESS A CRITICAL PO9T ( AN>*ISM1 NAMELY ! =MATION ( A SOCIETY ( UNIT$ 9DIVIDUALS4  ,BECAUSE ( ?IS1 HE MAY BE CONSID]$ TO BE ONLY A PHILOSOPH] :OSE WORKS >E PROXIMATE TO AN>*I/ ?\<T1 BUT :I* DO NOT REPRES5T A TRUE AN>*I/ DOCTR9E4    

     ,IT IS AGA9/ ?IS DESCRIB$ AN>*I/ SOCIAL PHILOSOPHY ?AT ! SO-CALL$ AN>*I/ 0PROPAG&A ( ! DE$0 IS 9T5D$ TO COMBAT4  ,! MEANS & GOALS ( ?IS =M ( ANTI-AN>*I/ PROPAG&A WILL BE DESCRIB$ 9 ! NEXT ESSAY4   

,FROM 3 ,AN>*Y ,>*IVES4 

,*RONOLOGY 3 
,NOVEMB] #c1 #aia 3 ,! ,!ORY ( ,AN>*ISM -- ,PUBLICATION4 
,FEBRU>Y #d1 #bag 3 ,! ,!ORY ( ,AN>*ISM -- ,ADD$4 
,DECEMB] #c1 #bba 3 ,! ,!ORY ( ,AN>*ISM -- ,UPDAT$4 

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