The Resistance to Christianity : The Heresies at the Origins of the 18th Century

Bibliographical References
Bibliographical References Aegerter, E., Joachim de Flore. L’Evangile eternal, Paris, 1928. Aeneas Silvius, Piccolomini (Pius II), De hortu et historia Bohemorum, in Omnia Opera, Basle, 1551. Aland, Kurt, Bibliographie zur Geschicte des Pietismus, Berlin-New York, 1972. — , Augustin und der Montanismus in Kirchengeschichtliche Entwuerfe, Guetersloh, 1960. Albert le Grand, Determinatio de novo spiritu; in Haupt (see below). Alexandrian, Histoire de la philosophie occulte, Paris, 1983. Alfaric, P., Le probleme de Jesus, Paris, 1965. Allier, R., “Les freres du libre-esprit,” in Religions et Societes, Paris, 1905. Alphandery, P., De quelques faits de prophetisme dans les sec... (From : TheAnarchistLibrary.org.)

Chapter 48 : The End of the Divine Right
Chapter 48: The End of the Divine Right In the profusion of its diverse tendencies, the triumph of Protestantism — in which the economic mechanisms that chaotically governed historical evolution burst the skin of the God that had clothed them in his myth — put an end to the notion of repressive orthodoxy and, consequently, the existence of “heresy.” The sects gave the [Greek] word hairesis the neutral meanings of “choice” and “option.” They entered into the currents of opinions that soon claimed, with Destutt of Tracy and Benjamin Constant, the name “ideologies.” The decapitation of Louis XVI, monarch of divine right, removed from God the ecclesiastical head at which — like a monstrous cephalopod — were articulated the secular arms that were tasked with imposing his writs of mandamus. The jubilation that, around the end of the [Eighteenth] century, brought down the churches... (From : TheAnarchistLibrary.org.)

Chapter 47 : Pietists, Visionaries and Quietists
Chapter 47: Pietists, Visionaries and Quietists The Pietists Born from the preaching of the Lutherian pastor Philippe-Jacob Spener (1635–1705), Pietism proceeded from the tradition of Johannes Denck, for whom faith — or its absence, because only private conviction was important — did not bother with sacraments, priests or pastors, nor even with the allegedly sacred texts. Under German and English Pietism, there also smoldered the thought of Jacob Boehme (1575–1624), the shoemaker from Gorlitz (in Silesia), whose doctrine was part of the Hermetic tradition and the subtle alchemy of individual experience. Without entering into an analysis of a rich and dense conception, it is possible to emphasize the point at which Pietism’s God, dissolved into nature, more perfectly annihilated the idea of God than atheism, which was content to reduce God to a social function presented everywhere in the exercise of power and aut... (From : TheAnarchistLibrary.org.)

Chapter 46 : The Jansenists
Chapter 46: The Jansenists While Holland and England, both of which acclimated themselves to the formal freedoms of the bourgeois revolution, engendered a multitude of sects whose language — still taking on theological artifices — less and less dissimulated their ideological texture, the Catholic countries, which were prey to the distraction of the Counter-Reformation, once again found in monarchal and pontifical absolutism the guarantee of a Catholicism that was restored to its temporal and spiritual powers. Indulging in the Constantinian parody of the divine right, Louis XIV persisted in dissimulating — under the pomp of a Church in which Bossuet enjoyed Lully — the pusillanimities of a tormented nature, corroded by the sourness of prestige. The sun, with which (in the manner of the mediocre ones) he claimed to crown himself, only dispensed its light upon the courtiers of literature and the arts, apt to dilute their genius... (From : TheAnarchistLibrary.org.)

Chapter 45 : Levellers, Diggers and Ranters
Chapter 45: Levelers, Diggers and Ranters By decapitating King Charles , the English Revolution removed God from public affairs. Cromwell’s instauration of a new republic, which was profitable for the interests of the small landowners and the bourgeoisie, revived (with the breath of freedom) the fire of working-class insurrection that had not ceased to smolder since the days of John Ball. More than anywhere else, the legends of Robin Hood and the beloved brigand had, in England, illustrated the idea — widely held, all things considered — that robbing the rich so as to soften the misfortunes of the poor restored the natural obligations of solidarity. The development of Protestantism as the ideology of emerging modern capitalism broke the old structure of the religious myth, at the same time that the barriers and walls raised everywhere by feudalism and the predominance of the agrarian economy ceded place to the free circulation of commodi... (From : TheAnarchistLibrary.org.)

Simon of Samaria and Gnostic Radicality
Chapter 6: Simon of Samaria and Gnostic Radicality Stripped of the lies and calumnies in which the Judeo-Christian and Catholic traditions have clothed him, like a habit of derision, Simon of Samaria evokes the thinkers who, as much as Heraclitus or Lucrecius, has irresistibly inscribed himself in the modernity of each epoch. A Hellenized Samaritan, born — according to the heresiologues — in the outskirts of Getta, in the course of the last years of the First Century before the Christian era, Simon was without doubt a philosopher and doctor in the manner of Paracles, whom he resembled in the care with which he interdependently approached the microcosm and the macrocosm, the body of man and the totality of the world. The rare fra... (From : TheAnarchistLibrary.org.)

The Vaudois and the Adepts of Voluntary Poverty
Chapter 30: The Vaudois and the Adepts of Voluntary Poverty The Vaudois movement illustrates the occasion lost by Rome in its struggles against the Cathars and the subversive effects of the urban pauperization exploited by the “apostolic” reformers. Few records exist that clarify the figure of the movement’s founder, a rich merchant from Lyon named Pierre Valdo or Valdes, perhaps de la Vallee [of the valley]. Legend has it that he received a warning from heaven while hearing the Complaint of Saint Alexis. He made gifts of all his belongings to devote himself to voluntary poverty and evangelism, such as they were prescribed by a canonical text attributed to Matthew: “If you want to be perfect, sell your goods, give th... (From : TheAnarchistLibrary.org.)

The Victory of the Reformers and the Birth of the Protestant Churches
Chapter 38: The Victory of the Reformers and the Birth of the Protestant Churches That which is called the Reformation and saw the emergence of schismatic churches around Martin Luther and John Calvin did not add any fundamental novelty to the program of the reformers who, from the Eleventh Century on, fought against the temporal interests of Rome’s clergy. Commonly accepted among historians, the idea of Catholicism’s control over the people of Europe was contradicted from the moment that one distanced oneself from the power of the laws imposed by the princes and the ecclesiastical authority, with its grid of parishes, confessors, priests, inquisitors and preachers who propagated guilt, horror of sexuality, the Satanism of women... (From : TheAnarchistLibrary.org.)

Three Local Christianities: Edessa and Bardesane, Alexandria and Origen, Antioch and Paul of Samosate
Chapter 17: Three Local Christianities: Edessa and Bardesane, Alexandria and Origen, Antioch and Paul of Samosate While the New Prophecy would, for the first time and despite the dissent of a minority of the bishops, concretize the project of a Christianity that wished to conquer the Greco-Roman Empire and ended up unifying the rival churches, there were three cities in which the oldest Judeo-Christian traditions guarded their particularities and perpetuated their privileges as ancient communities. Such was the case with Edessa, Alexandria and Antioch, the fortresses of Esseno-Nazarenism. Bardesane Of Edessa Starting from the First Century, Edessa was a hub of Christian expansion. “The structure of the archaic Christianity of Edessa,&... (From : TheAnarchistLibrary.org.)

The Millenarianists
Chapter 33: The Millenarianists In the adventure of God, the Jewish, Essene and Christianized apocalypses (or revelations) expressed the historical myth of a Golden Age, passed but promised to return, such as it was conceived, in regret and hope, by the Greco-Roman mindset, deceived by the disorder of the emperors and decked out in all the virtues of an ideal and universal republic. In the “revelations,” the creator God, originally imperceptible and inaccessible, resembled his creatures and, through a growing epiphany, manifested himself so as to separate the just and loyal from the bad and wicked, with the result that, the latter having been annihilated, he would descend to the earth and build with the saints and the elect a ki... (From : TheAnarchistLibrary.org.)