,*APT] #ae 
,! ,VALUE ( ,PHILOSOPHY 

#aiabaiab 

,PEOPLE 3 

,AU?OR 3 ,B]TR& ,RUSSELL 

,TEXT 3 

,*,A,P,T,] ,X,V 

,! ,V,A,L,U,E ,( ,P,H,I,L,O,S,O,P,H,Y 

,H,A,V,+ N[ COME TO ! 5D ( \R BRIEF & V]Y 9COMPLETE 
REVIEW ( ! PROBLEMS ( PHILOSOPHY1 IT WILL BE WELL TO CONSID]1 9 
CONCLUSION1 :AT IS ! VALUE ( PHILOSOPHY & :Y IT \<T TO BE 
/UDI$4 ,IT IS ! MORE NECESS>Y TO CONSID] ?IS QUE/ION1 9 VIEW 
( ! FACT ?AT MANY M51 UND] ! 9FLU5CE ( SCI5CE OR ( 
PRACTICAL AFFAIRS1 >E 9CL9$ TO D\BT :E!R PHILOSOPHY IS 
ANY?+ BETT] ?AN 9NOC5T BUT USELESS TRIFL+1 HAIRSPLITT+ 
DI/9CTIONS1 & CONTROV]SIES ON MATT]S CONC]N+ :I* KN[L$GE 
IS IMPOSSIBLE4 

,?IS VIEW ( PHILOSOPHY APPE>S TO RESULT1 P>TLY FROM A WRONG 
CONCEPTION ( ! 5DS ( LIFE1 P>TLY FROM A WRONG CONCEPTION ( ! 
K9D ( GOODS :I* PHILOSOPHY /RIVES TO A*IEVE4 ,PHYSICAL SCI5CE1  
?R\< ! M$IUM ( 9V5TIONS1 IS USEFUL TO 9NUM]ABLE PEOPLE :O 
>E :OLLY IGNORANT ( IT2 ?US ! /UDY ( PHYSICAL SCI5CE IS TO 
BE RECOMM5D$1 NOT ONLY1 OR PRIM>ILY1 BECAUSE ( ! EFFECT ON ! 
/UD5T1 BUT RA!R BECAUSE ( ! EFFECT ON MANK9D 9 G5]AL4 ,?US 
UTILITY DOES NOT BELONG TO PHILOSOPHY4 ,IF ! /UDY ( PHILOSOPHY HAS 
ANY VALUE AT ALL = O!RS ?AN /UD5TS ( PHILOSOPHY1 IT MU/ BE 
ONLY 9DIRECTLY1 ?R\< ITS EFFECTS UPON ! LIVES ( ?OSE :O 
/UDY IT4 ,IT IS 9 !SE EFFECTS1 !RE=E1 IF ANY:]E1 ?AT ! 
VALUE ( PHILOSOPHY MU/ BE PRIM>ILY S\<T4 

,BUT FUR!R1 IF WE >E NOT TO FAIL 9 \R 5DEAVOR TO 
DET]M9E ! VALUE ( PHILOSOPHY1 WE MU/ FIR/ FREE \R M9DS FROM 
! PREJUDICES ( :AT >E WRONGLY CALL$ 'PRACTICAL' M54 ,! 
'PRACTICAL' MAN1 AS ?IS WORD IS (T5 US$1 IS ONE :O RECOGNIZES 
ONLY MAT]IAL NE$S1 :O REALIZES ?AT M5 MU/ HAVE FOOD = ! 
BODY1 BUT IS OBLIVI\S ( ! NECESSITY ( PROVID+ FOOD = ! 
M9D4 ,IF ALL M5 W]E WELL (F1 IF POV]TY & DISEASE HAD BE5 
R$UC$ TO !IR L[E/ POSSIBLE PO9T1 !RE W\LD /ILL REMA9 MU* 
TO BE DONE TO PRODUCE A VALUABLE SOCIETY2 & EV5 9 ! EXI/+ 
WORLD ! GOODS ( ! M9D >E AT LEA/ AS IMPORTANT AS ! GOODS ( 
! BODY4 ,IT IS EXCLUSIVELY AMONG ! GOODS ( ! M9D ?AT ! 
VALUE ( PHILOSOPHY IS TO BE F\ND2 & ONLY ?OSE :O >E NOT 
9DIFF]5T TO !SE GOODS CAN BE P]SUAD$ ?AT ! /UDY ( 
PHILOSOPHY IS NOT A WA/E ( TIME4 

,PHILOSOPHY1 LIKE ALL O!R /UDIES1 AIMS PRIM>ILY AT 
KN[L$GE4 ,! KN[L$GE IT AIMS AT IS ! K9D ( KN[L$GE :I* 
GIVES UNITY & SY/EM TO ! BODY ( ! SCI5CES1 & ! K9D 
:I* RESULTS FROM A CRITICAL EXAM9ATION ( ! GR\NDS ( \R 
CONVICTIONS1 PREJUDICES1 & BELIEFS4 ,BUT IT CANNOT BE MA9TA9$ 
?AT PHILOSOPHY HAS HAD ANY V]Y GREAT MEASURE ( SUCCESS 9 ITS 
ATTEMPTS TO PROVIDE DEF9ITE ANSW]S TO ITS QUE/IONS4 ,IF Y\ ASK A 
MA!MATICIAN1 A M9]ALOGI/1 A HI/ORIAN1 OR ANY O!R MAN ( 
LE>N+1 :AT DEF9ITE BODY ( TRU?S HAS BE5 ASC]TA9$ BY HIS 
SCI5CE1 HIS ANSW] WILL LA/ AS LONG AS Y\ >E WILL+ TO LI/54 
,BUT IF Y\ PUT ! SAME QUE/ION TO A PHILOSOPH]1 HE WILL1 IF HE IS 
C&ID1 HAVE TO CONFESS ?AT HIS /UDY HAS NOT A*IEV$ POSITIVE 
RESULTS SU* AS HAVE BE5 A*IEV$ BY O!R SCI5CES4 ,IT IS TRUE ?AT 
?IS IS P>TLY ACC\NT$ = BY ! FACT ?AT1 AS SOON AS DEF9ITE 
KN[L$GE CONC]N+ ANY SUBJECT BECOMES POSSIBLE1 ?IS SUBJECT 
CEASES TO BE CALL$ PHILOSOPHY1 & BECOMES A SEP>ATE SCI5CE4 ,! 
:OLE /UDY ( ! HEAV5S1 :I* N[ BELONGS TO A/RONOMY1 WAS ONCE 
9CLUD$ 9 PHILOSOPHY2 ,NEWTON'S GREAT WORK WAS CALL$ '! 
MA!MATICAL PR9CIPLES ( NATURAL PHILOSOPHY'4 ,SIMIL>LY1 ! /UDY 
( ! HUMAN M9D1 :I* WAS A P>T ( PHILOSOPHY1 HAS N[ BE5 
SEP>AT$ FROM PHILOSOPHY & HAS BECOME ! SCI5CE ( PSY*OLOGY4 
,?US1 TO A GREAT EXT5T1 ! UNC]TA9TY ( PHILOSOPHY IS MORE 
APP>5T ?AN REAL3 ?OSE QUE/IONS :I* >E ALREADY CAPABLE ( 
DEF9ITE ANSW]S >E PLAC$ 9 ! SCI5CES1 :ILE ?OSE ONLY TO 
:I*1 AT PRES5T1 NO DEF9ITE ANSW] CAN BE GIV51 REMA9 TO =M 
! RESIDUE :I* IS CALL$ PHILOSOPHY4 

,?IS IS1 H[EV]1 ONLY A P>T ( ! TRU? CONC]N+ ! 
UNC]TA9TY ( PHILOSOPHY4 ,!RE >E MANY QUE/IONS -- & AMONG !M 
?OSE ?AT >E ( ! PR(\NDE/ 9T]E/ TO \R SPIRITUAL LIFE -- 
:I*1 SO F> AS WE CAN SEE1 MU/ REMA9 9SOLUBLE TO ! HUMAN 
9TELLECT UNLESS ITS P[]S BECOME ( QUITE A DIFF]5T ORD] FROM 
:AT !Y >E N[4 ,HAS ! UNIV]SE ANY UNITY ( PLAN OR PURPOSE1 OR 
IS IT A =TUIT\S CONC\RSE ( ATOMS8 ,IS CONSCI\SNESS A P]MAN5T 
P>T ( ! UNIV]SE1 GIV+ HOPE ( 9DEF9ITE GR[? 9 WISDOM1 OR 
IS IT A TRANSITORY ACCID5T ON A SMALL PLANET ON :I* LIFE MU/ 
ULTIMATELY BECOME IMPOSSIBLE8 ,>E GOOD & EVIL ( IMPORTANCE TO ! 
UNIV]SE OR ONLY TO MAN8 ,SU* QUE/IONS >E ASK$ BY PHILOSOPHY1 & 
V>I\SLY ANSW]$ BY V>I\S PHILOSOPH]S4 ,BUT IT W\LD SEEM ?AT1  
:E!R ANSW]S BE O!RWISE DISCOV]ABLE OR NOT1 ! ANSW]S 
SUGGE/$ BY PHILOSOPHY >E NONE ( !M DEMON/RABLY TRUE4 ,YET1  
H[EV] SLI<T MAY BE ! HOPE ( DISCOV]+ AN ANSW]1 IT IS P>T 
( ! BUS9ESS ( PHILOSOPHY TO CONT9UE ! CONSID]ATION ( SU* 
QUE/IONS1 TO MAKE US AW>E ( !IR IMPORTANCE1 TO EXAM9E ALL ! 
APPROA*ES TO !M1 & TO KEEP ALIVE ?AT SPECULATIVE 9T]E/ 9 
! UNIV]SE :I* IS APT TO BE KILL$ BY CONF9+ \RSELVES TO 
DEF9ITELY ASC]TA9ABLE KN[L$GE4 

,MANY PHILOSOPH]S1 IT IS TRUE1 HAVE HELD ?AT PHILOSOPHY C\LD 
E/ABLI% ! TRU? ( C]TA9 ANSW]S TO SU* FUNDAM5TAL QUE/IONS4 
,!Y HAVE SUPPOS$ ?AT :AT IS ( MO/ IMPORTANCE 9 RELIGI\S 
BELIEFS C\LD BE PROV$ BY /RICT DEMON/RATION TO BE TRUE4 ,9 ORD] 
TO JUDGE ( SU* ATTEMPTS1 IT IS NECESS>Y TO TAKE A SURVEY ( HUMAN 
KN[L$GE1 & TO =M AN OP9ION AS TO ITS ME?ODS & ITS 
LIMITATIONS4 ,ON SU* A SUBJECT IT W\LD BE UNWISE TO PRON\NCE 
DOGMATICALLY2 BUT IF ! 9VE/IGATIONS ( \R PREVI\S *APT]S HAVE 
NOT L$ US A/RAY1 WE %ALL BE COMPELL$ TO R5\NCE ! HOPE ( 
F9D+ PHILOSOPHICAL PRO(S ( RELIGI\S BELIEFS4 ,WE CANNOT1  
!RE=E1 9CLUDE AS P>T ( ! VALUE ( PHILOSOPHY ANY DEF9ITE 
SET ( ANSW]S TO SU* QUE/IONS4 ,H5CE1 ONCE MORE1 ! VALUE ( 
PHILOSOPHY MU/ NOT DEP5D UPON ANY SUPPOS$ BODY ( DEF9ITELY 
ASC]TA9ABLE KN[L$GE TO BE ACQUIR$ BY ?OSE :O /UDY IT4 

,! VALUE ( PHILOSOPHY IS1 9 FACT1 TO BE S\<T L>GELY 9 
ITS V]Y UNC]TA9TY4 ,! MAN :O HAS NO T9CTURE ( PHILOSOPHY GOES 
?R\< LIFE IMPRISON$ 9 ! PREJUDICES D]IV$ FROM COMMON S5SE1  
FROM ! HABITUAL BELIEFS ( HIS AGE OR HIS NATION1 & FROM 
CONVICTIONS :I* HAVE GR[N UP 9 HIS M9D )\T ! COOP]ATION 
OR CONS5T ( HIS DELIB]ATE REASON4 ,TO SU* A MAN ! WORLD T5DS TO 
BECOME DEF9ITE1 F9ITE1 OBVI\S2 COMMON OBJECTS R\SE NO QUE/IONS1  
& UNFAMILI> POSSIBILITIES >E CONTEMPTU\SLY REJECT$4 ,AS SOON AS 
WE BEG9 TO PHILOSOPHIZE1 ON ! CONTR>Y1 WE F9D1 AS WE SAW 9 \R 
OP5+ *APT]S1 ?AT EV5 ! MO/ EV]YDAY ?+S LEAD TO PROBLEMS 
TO :I* ONLY V]Y 9COMPLETE ANSW]S CAN BE GIV54 ,PHILOSOPHY1  
?\< UNABLE TO TELL US ) C]TA9TY :AT IS ! TRUE ANSW] TO 
! D\BTS :I* IT RAISES1 IS ABLE TO SUGGE/ MANY POSSIBILITIES 
:I* 5L>GE \R ?\<TS & FREE !M FROM ! TYRANNY ( CU/OM4 
,?US1 :ILE DIM9I%+ \R FEEL+ ( C]TA9TY AS TO :AT ?+S 
>E1 IT GREATLY 9CREASES \R KN[L$GE AS TO :AT !Y MAY BE2 IT 
REMOVES ! SOME:AT >ROGANT DOGMATISM ( ?OSE :O HAVE NEV] 
TRAVEL$ 9TO ! REGION ( LIB]AT+ D\BT1 & IT KEEPS ALIVE \R 
S5SE ( WOND] BY %[+ FAMILI> ?+S 9 AN UNFAMILI> ASPECT4 

,AP>T FROM ITS UTILITY 9 %[+ UNSUSPECT$ POSSIBILITIES1  
PHILOSOPHY HAS A VALUE -- P]HAPS ITS *IEF VALUE -- ?R\< ! 
GREATNESS ( ! OBJECTS :I* IT CONTEMPLATES1 & ! FRE$OM FROM 
N>R[ & P]SONAL AIMS RESULT+ FROM ?IS CONTEMPLATION4 ,! LIFE 
( ! 9/9CTIVE MAN IS %UT UP )9 ! CIRCLE ( HIS PRIVATE 
9T]E/S3 FAMILY & FRI5DS MAY BE 9CLUD$1 BUT ! \T] WORLD IS 
NOT REG>D$ EXCEPT AS IT MAY HELP OR H9D] :AT COMES )9 ! 
CIRCLE ( 9/9CTIVE WI%ES4 ,9 SU* A LIFE !RE IS SOME?+ 
FEV]I% & CONF9$1 9 COMP>ISON ) :I* ! PHILOSOPHIC LIFE 
IS CALM & FREE4 ,! PRIVATE WORLD ( 9/9CTIVE 9T]E/S IS A 
SMALL ONE1 SET 9 ! MID/ ( A GREAT & P[]FUL WORLD :I* MU/1  
SOON] OR LAT]1 LAY \R PRIVATE WORLD 9 RU9S4 ,UNLESS WE CAN SO 
5L>GE \R 9T]E/S AS TO 9CLUDE ! :OLE \T] WORLD1 WE REMA9 
LIKE A G>RISON 9 A BELEAGU]$ =TRESS1 KN[+ ?AT ! 5EMY 
PREV5TS ESCAPE & ?AT ULTIMATE SURR5D] IS 9EVITABLE4 ,9 SU* A 
LIFE !RE IS NO PEACE1 BUT A CON/ANT /RIFE BETWE5 ! 9SI/5CE 
( DESIRE & ! P[]LESSNESS ( WILL4 ,9 ONE WAY OR ANO!R1 IF 
\R LIFE IS TO BE GREAT & FREE1 WE MU/ ESCAPE ?IS PRISON & ?IS 
/RIFE4 

,ONE WAY ( ESCAPE IS BY PHILOSOPHIC CONTEMPLATION4 ,PHILOSOPHIC 
CONTEMPLATION DOES NOT1 9 ITS WIDE/ SURVEY1 DIVIDE ! UNIV]SE 
9TO TWO HO/ILE CAMPS -- FRI5DS & FOES1 HELPFUL & HO/ILE1 GOOD 
& BAD -- IT VIEWS ! :OLE IMP>TIALLY4 ,PHILOSOPHIC CONTEMPLATION1  
:5 IT IS UNALLOY$1 DOES NOT AIM AT PROV+ ?AT ! RE/ ( ! 
UNIV]SE IS AK9 TO MAN4 ,ALL ACQUISITION ( KN[L$GE IS AN 
5L>GEM5T ( ! ,SELF1 BUT ?IS 5L>GEM5T IS BE/ ATTA9$ :5 
IT IS NOT DIRECTLY S\<T4 ,IT IS OBTA9$ :5 ! DESIRE = 
KN[L$GE IS ALONE OP]ATIVE1 BY A /UDY :I* DOES NOT WI% 9 
ADVANCE ?AT ITS OBJECTS %\LD HAVE ?IS OR ?AT *>ACT]1 BUT 
ADAPTS ! ,SELF TO ! *>ACT]S :I* IT F9DS 9 ITS OBJECTS4 ,?IS 
5L>GEM5T ( ,SELF IS NOT OBTA9$ :51 TAK+ ! ,SELF AS IT IS1  
WE TRY TO %[ ?AT ! WORLD IS SO SIMIL> TO ?IS ,SELF ?AT 
KN[L$GE ( IT IS POSSIBLE )\T ANY ADMISSION ( :AT SEEMS 
ALI54 ,! DESIRE TO PROVE ?IS IS A =M ( SELF-ASS]TION &1 LIKE 
ALL SELF-ASS]TION1 IT IS AN OB/ACLE TO ! GR[? ( ,SELF :I* IT 
DESIRES1 & ( :I* ! ,SELF KN[S ?AT IT IS CAPABLE4 
,SELF-ASS]TION1 9 PHILOSOPHIC SPECULATION AS ELSE:]E1 VIEWS ! 
WORLD AS A MEANS TO ITS [N 5DS2 ?US IT MAKES ! WORLD ( LESS 
ACC\NT ?AN ,SELF1 & ! ,SELF SETS B\NDS TO ! GREATNESS ( ITS 
GOODS4 ,9 CONTEMPLATION1 ON ! CONTR>Y1 WE />T FROM ! NOT-,SELF1  
& ?R\< ITS GREATNESS ! B\ND>IES ( ,SELF >E 5L>G$2 
?R\< ! 9F9ITY ( ! UNIV]SE ! M9D :I* CONTEMPLATES IT 
A*IEVES SOME %>E 9 9F9ITY4 

,= ?IS REASON GREATNESS ( S\L IS NOT FO/]$ BY ?OSE 
PHILOSOPHIES :I* ASSIMILATE ! UNIV]SE TO ,MAN4 ,KN[L$GE IS A 
=M ( UNION ( ,SELF & NOT-,SELF2 LIKE ALL UNION1 IT IS IMPAIR$ BY 
DOM9ION1 & !RE=E BY ANY ATTEMPT TO =CE ! UNIV]SE 9TO 
CON=MITY ) :AT WE F9D 9 \RSELVES4 ,!RE IS A WIDESPREAD 
PHILOSOPHICAL T5D5CY T[>DS ! VIEW :I* TELLS US ?AT ,MAN IS 
! MEASURE ( ALL ?+S1 ?AT TRU? IS MAN-MADE1 ?AT SPACE & 
TIME & ! WORLD ( UNIV]SALS >E PROP]TIES ( ! M9D1 & 
?AT1 IF !RE BE ANY?+ NOT CREAT$ BY ! M9D1 IT IS UNKN[ABLE 
& ( NO ACC\NT = US4 ,?IS VIEW1 IF \R PREVI\S DISCUSSIONS W]E 
CORRECT1 IS UNTRUE2 BUT 9 ADDITION TO BE+ UNTRUE1 IT HAS ! 
EFFECT ( ROBB+ PHILOSOPHIC CONTEMPLATION ( ALL ?AT GIVES IT 
VALUE1 S9CE IT FETT]S CONTEMPLATION TO ,SELF4 ,:AT IT CALLS 
KN[L$GE IS NOT A UNION ) ! NOT-,SELF1 BUT A SET ( PREJUDICES1  
HABITS1 & DESIRES1 MAK+ AN IMP5ETRABLE VEIL BETWE5 US & ! 
WORLD BEYOND4 ,! MAN :O F9DS PLEASURE 9 SU* A !ORY ( 
KN[L$GE IS LIKE ! MAN :O NEV] LEAVES ! DOME/IC CIRCLE = 
FE> HIS WORD MI<T NOT BE LAW4 

,! TRUE PHILOSOPHIC CONTEMPLATION1 ON ! CONTR>Y1 F9DS ITS 
SATISFACTION 9 EV]Y 5L>GEM5T ( ! NOT-,SELF1 9 EV]Y?+ ?AT 
MAGNIFIES ! OBJECTS CONTEMPLAT$1 & !REBY ! SUBJECT 
CONTEMPLAT+4 ,EV]Y?+1 9 CONTEMPLATION1 ?AT IS P]SONAL OR 
PRIVATE1 EV]Y?+ ?AT DEP5DS UPON HABIT1 SELF-9T]E/1 OR 
DESIRE1 DI/ORTS ! OBJECT1 & H5CE IMPAIRS ! UNION :I* ! 
9TELLECT SEEKS4 ,BY ?US MAK+ A B>RI] BETWE5 SUBJECT & OBJECT1  
SU* P]SONAL & PRIVATE ?+S BECOME A PRISON TO ! 9TELLECT4 
,! FREE 9TELLECT WILL SEE AS ,GOD MI<T SEE1 )\T A H]E 
& N[1 )\T HOPES & FE>S1 )\T ! TRAMMELS ( 
CU/OM>Y BELIEFS & TRADITIONAL PREJUDICES1 CALMLY1  
DISPASSIONATELY1 9 ! SOLE & EXCLUSIVE DESIRE ( KN[L$GE -- 
KN[L$GE AS IMP]SONAL1 AS PURELY CONTEMPLATIVE1 AS IT IS POSSIBLE 
= MAN TO ATTA94 ,H5CE ALSO ! FREE 9TELLECT WILL VALUE MORE ! 
AB/RACT & UNIV]SAL KN[L$GE 9TO :I* ! ACCID5TS ( PRIVATE 
HI/ORY DO NOT 5T]1 ?AN ! KN[L$GE BR\<T BY ! S5SES1 & 
DEP5D5T1 AS SU* KN[L$GE MU/ BE1 UPON AN EXCLUSIVE & P]SONAL 
PO9T ( VIEW & A BODY :OSE S5SE-ORGANS DI/ORT AS MU* AS !Y 
REVEAL4 

,! M9D :I* HAS BECOME ACCU/OM$ TO ! FRE$OM & 
IMP>TIALITY ( PHILOSOPHIC CONTEMPLATION WILL PRES]VE SOME?+ ( 
! SAME FRE$OM & IMP>TIALITY 9 ! WORLD ( ACTION & EMOTION4 
,IT WILL VIEW ITS PURPOSES & DESIRES AS P>TS ( ! :OLE1 ) ! 
ABS5CE ( 9SI/5CE ?AT RESULTS FROM SEE+ !M AS 9F9ITESIMAL 
FRAGM5TS 9 A WORLD ( :I* ALL ! RE/ IS UNAFFECT$ BY ANY ONE 
MAN'S DE$S4 ,! IMP>TIALITY :I*1 9 CONTEMPLATION1 IS ! 
UNALLOY$ DESIRE = TRU?1 IS ! V]Y SAME QUALITY ( M9D :I*1  
9 ACTION1 IS JU/ICE1 & 9 EMOTION IS ?AT UNIV]SAL LOVE :I* 
CAN BE GIV5 TO ALL1 & NOT ONLY TO ?OSE :O >E JUDG$ USEFUL OR 
ADMIRABLE4 ,?US CONTEMPLATION 5L>GES NOT ONLY ! OBJECTS ( \R 
?\<TS1 BUT ALSO ! OBJECTS ( \R ACTIONS & \R AFFECTIONS3 IT 
MAKES US CITIZ5S ( ! UNIV]SE1 NOT ONLY ( ONE WALL$ CITY AT W> 
) ALL ! RE/4 ,9 ?IS CITIZ5%IP ( ! UNIV]SE CONSI/S MAN'S 
TRUE FRE$OM1 & HIS LIB]ATION FROM ! ?RALLDOM ( N>R[ HOPES 
& FE>S4 

,?US1 TO SUM UP \R DISCUSSION ( ! VALUE ( PHILOSOPHY2 
,PHILOSOPHY IS TO BE /UDI$1 NOT = ! SAKE ( ANY DEF9ITE ANSW]S 
TO ITS QUE/IONS S9CE NO DEF9ITE ANSW]S CAN1 AS A RULE1 BE KN[N 
TO BE TRUE1 BUT RA!R = ! SAKE ( ! QUE/IONS !MSELVES2 
BECAUSE !SE QUE/IONS 5L>GE \R CONCEPTION ( :AT IS POSSIBLE1  
5RI* \R 9TELLECTUAL IMAG9ATION & DIM9I% ! DOGMATIC 
ASSURANCE :I* CLOSES ! M9D AGA9/ SPECULATION2 BUT ABOVE ALL 
BECAUSE1 ?R\< ! GREATNESS ( ! UNIV]SE :I* PHILOSOPHY 
CONTEMPLATES1 ! M9D ALSO IS R5D]$ GREAT1 & BECOMES CAPABLE ( 
?AT UNION ) ! UNIV]SE :I* CON/ITUTES ITS HI<E/ GOOD4 

,*RONOLOGY 3 
,NOVEMB] #c1 #aiaa 3 ,*APT] #ae -- ,PUBLICATION4 
,JANU>Y #a#f1 #bb 3 ,*APT] #ae -- ,ADD$4 

 FILE G5]AT$ FROM 3  
HTTP3_/_/REVOLTLIB4COM_/