Part 15 : Orbiter Dicta
XV. ORBITER DICTA SOURCES A An Autobiography or The Story of My Experiments with Truth: M.K. Gandhi : translated from Gujarati by Mahadev Desai :Navajivan Publishing House. Ahmedabad; vol. I, 1927; Vol. II, 1929; edition used: 1959 AA Asia and the Americas: Monthly Magazine published from New York. ABP Amrita Bazar Patrika: English daily published from Calcutta. AG Among the Great: Dilip Kumar Roy; introduction by S. Radhakrishnan; Nalanda Publication, Bombay, 1945; edition used; reprint: Jaico Publications, Bombay, 1950 AOA Ashram Observances in Action: Translated from Gujarati by V.G. Desai ; Navajivan Publishing House, Ahmedabad,1955. BC The Bombay Chroni... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 96 : Brotherhood: The World of Tomorrow
96. THE WORLD OF TOMORROW PERHAPS NEVER before has there been so much speculation about the future as there is today. Will our world always be one of violence? Will there always be poverty, starvation, misery? Will we have a firmer and wide belief in religion, or will the world be godless? If there is to be a great change in society, how will that change be wrought? By war, or revolution? Or will it come peacefully? Different men give different answers to these questions, each man drawing the plan of tomorrow’s world as he hopes and wishes it to be. I answer not only out of belief but out of conviction. The world of tomorrow will be, must be, a society based on nonviolence. That is the first law; out of it all other blessings will flow. It may seem a distant goal, an impractical Utopia. But it is not in the least unobtainable, since it can be worked for here and now. An individual can adopt the way of life of the future-the nonviolent way-without having t... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 95 : Brotherhood: The Way to Peace
95. THE WAY TO PEACE (A) Disarmament I DO suggest that the doctrine [of nonviolence] holds good also as between States and States. I know that I am treading on delicate ground if I refer to the late War. But I fear I must, in order to make the position clear. It was a war of aggrandizement, as if have understood, on either part. It was a war for dividing the spoils of the exploitation of weaker races-otherwise euphemistically called the world commence... It would be found that, before general disarmament in Europe commences, as it must some day unless Europe is to commit suicide, some nation will have to dare to disarm herself and take large risks. The level of nonviolence in that nation, if that every happily comes to pass, will naturally have risen so high as to command universal respect. Her judgments will be unerring, her decision firm, her capacity for heroic self-sacrifice will be great, and she will want to live as much for other nations as for herse... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 94 : Brotherhood: The Atom Bomb
94. THE ATOM BOMB There have been cataclysmic changes in the world. Do I still adhere to my faith in truth and nonviolence? Has not the atom bomb exploded that faith? Not only has it not done so, but it has clearly demonstrated to me that the twins constitute the mightiest force in the world. Before it the atom bomb is of no effect. The two opposing forces are wholly different in kind, the one moral and spiritual, the other physical and material. The one is infinitely superior to the other which by its very nature has an end. The force of the spirit is ever progressive and endless. Its full expression makes it unconquerable in the world. In saying this I know that I have said nothing new. I merely bear witness to the fact. What is more, the force resides in everybody, man, woman and child, irrespective of the color of the skin. Only, in many it lies dormant. But it is capable of being awakened by judicious training. It is further to be observed that, without th... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 93 : Brotherhood: War and Peace
93. WAR AND PEACE My Participation in War EVEN AFTER introspection during all these years, I feel that, in the circumstances in which I found myself, I was bound to adopt the course I did both during the Boer War and the Great European War and, for that matter, the so-called Zulu ‘rebellion’ of Natal in 1906. Life is governed by a multitude of forces. It would be smooth sailing if one could determine the course of one’s actions only be one general principle whose application at a given moment was too obvious to need even a moment’s reflection. But I cannot recall a single act which could be so easily determined. Being a confirmed war resister, I have never given myself training in the use of destructive weapons in spite of opportunities to take such training. It was perhaps thus that I escaped direct destruction of human life. But so long as I lived under a system of Government based on force and voluntarily partook o... (From : TheAnarchistLibrary.org.)

Freedom: I Am Not Anti-British
66. I AM NOT ANTI-BRITISH MY FAITH in human nature is irrepressible and, even under the circumstances of a most adverse character I have found Englishmen amenable to reason and persuasion, and as they always wish to appear to be just even when they are in reality unjust, it is easier to shame them then others into doing the right thing. (YI, 7-1-1920, p. 2) My personal religion… enables me to serve my countrymen without hurting Englishmen or, for that matter, anybody else. What I am not prepared to do to my blood-brother I would not do to an Englishmen. I would not injure him to gain a kingdom. But I would withdraw cooperation from him if it became necessary, as I had withdrawn from my own brother (now deceased) when it became necess... (From : TheAnarchistLibrary.org.)

Faith: Religion and Politics
18. RELIGION AND POLITICS Life an Integral Whole I CLAIM that human mind or human society is not divided into watertight compartments called social, political and religious. All act and react upon one another. (YI, 2-3-1922, p. 131) Human life being an undivided whole, no line can ever be drawn between its different compartments, not between ethics and politics. A trader who earns his wealth by deception only succeeds in deceiving himself when he thinks that his sins can be washed away by spending some amount of his ill-gotten gains on the so-called religious purposes. One’s everyday life is never capable of being separated from one’s spiritual being. Both act and react upon one another. (H, 30-3-1947, p. 85) The politician in m... (From : TheAnarchistLibrary.org.)

Nonviolence: The Non-Violent State
26. THE NONVIOLENT STATE MANY HAVE shaken their heads as they have said, “But you can’t teach nonviolence to the masses. It is only possible for individuals and that too in rare cases.” That is, in my opinion, a gross self-deception. If mankind was not habitually nonviolent, it would have been self-destroyed ages ago. But in the duel between forces of violence and nonviolence, the latter have always come out victorious in the end. The truth is that we have not had patience enough to wait and apply ourselves whole-heartedly to the spread of nonviolence among the people as a means for political ends. (YI, 2-1-1930, p4) Political Power To me political power is not an end but one of the means of enabling people to better their... (From : TheAnarchistLibrary.org.)

Nonviolence: Application of Non-Violence
24. APPLICATION OF NONVIOLENCE IF ONE does not practice nonviolence in one’s personal relations with others, and hopes to use it in bigger affairs, one is vastly mistaken. Nonviolence like charity must begin at home. But if it is necessary for the individual to be trained in nonviolence, it is even more necessary for the nation to be trained likewise. One cannot be nonviolent in one’s own circle and violent outside it. Or else, one is not truly nonviolent even in one’s own circle; often the nonviolence is only in appearance. It is only when you meet with resistance, as for instance, when a thief or a murderer appears, that your nonviolence is put on its trail. You either try or should try to oppose the thief with his own w... (From : TheAnarchistLibrary.org.)

Faith: Ranamana
15. RAMANAMA My Savior THOUGH MY reason and heart long ago realized the highest attribute and name of God as Truth, I recognize Truth by the name of Rama. In the darkest hour of my trial, that one name has saved me and is still saving me. It may be the association of childhood, it may be the fascination that Tulsidas has wrought on me. But the potent fact is there, and as I write these lines, my memory revives the scenes of my childhood, when I used daily to visit the Ramji Mandir adjacent to my ancestral home. My Rama then resided there. He saved me from many fears and sins. It was no superstition for me. The custodian of the idol may have been a bad man. I know nothing against him. Misdeeds might have gone on in the temple. Again I know n... (From : TheAnarchistLibrary.org.)