Part 15 : Orbiter Dicta
XV. ORBITER DICTA SOURCES A An Autobiography or The Story of My Experiments with Truth: M.K. Gandhi : translated from Gujarati by Mahadev Desai :Navajivan Publishing House. Ahmedabad; vol. I, 1927; Vol. II, 1929; edition used: 1959 AA Asia and the Americas: Monthly Magazine published from New York. ABP Amrita Bazar Patrika: English daily published from Calcutta. AG Among the Great: Dilip Kumar Roy; introduction by S. Radhakrishnan; Nalanda Publication, Bombay, 1945; edition used; reprint: Jaico Publications, Bombay, 1950 AOA Ashram Observances in Action: Translated from Gujarati by V.G. Desai ; Navajivan Publishing House, Ahmedabad,1955. BC The Bombay Chroni... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 96 : Brotherhood: The World of Tomorrow
96. THE WORLD OF TOMORROW PERHAPS NEVER before has there been so much speculation about the future as there is today. Will our world always be one of violence? Will there always be poverty, starvation, misery? Will we have a firmer and wide belief in religion, or will the world be godless? If there is to be a great change in society, how will that change be wrought? By war, or revolution? Or will it come peacefully? Different men give different answers to these questions, each man drawing the plan of tomorrow’s world as he hopes and wishes it to be. I answer not only out of belief but out of conviction. The world of tomorrow will be, must be, a society based on nonviolence. That is the first law; out of it all other blessings will flow. It may seem a distant goal, an impractical Utopia. But it is not in the least unobtainable, since it can be worked for here and now. An individual can adopt the way of life of the future-the nonviolent way-without having t... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 95 : Brotherhood: The Way to Peace
95. THE WAY TO PEACE (A) Disarmament I DO suggest that the doctrine [of nonviolence] holds good also as between States and States. I know that I am treading on delicate ground if I refer to the late War. But I fear I must, in order to make the position clear. It was a war of aggrandizement, as if have understood, on either part. It was a war for dividing the spoils of the exploitation of weaker races-otherwise euphemistically called the world commence... It would be found that, before general disarmament in Europe commences, as it must some day unless Europe is to commit suicide, some nation will have to dare to disarm herself and take large risks. The level of nonviolence in that nation, if that every happily comes to pass, will naturally have risen so high as to command universal respect. Her judgments will be unerring, her decision firm, her capacity for heroic self-sacrifice will be great, and she will want to live as much for other nations as for herse... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 94 : Brotherhood: The Atom Bomb
94. THE ATOM BOMB There have been cataclysmic changes in the world. Do I still adhere to my faith in truth and nonviolence? Has not the atom bomb exploded that faith? Not only has it not done so, but it has clearly demonstrated to me that the twins constitute the mightiest force in the world. Before it the atom bomb is of no effect. The two opposing forces are wholly different in kind, the one moral and spiritual, the other physical and material. The one is infinitely superior to the other which by its very nature has an end. The force of the spirit is ever progressive and endless. Its full expression makes it unconquerable in the world. In saying this I know that I have said nothing new. I merely bear witness to the fact. What is more, the force resides in everybody, man, woman and child, irrespective of the color of the skin. Only, in many it lies dormant. But it is capable of being awakened by judicious training. It is further to be observed that, without th... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 93 : Brotherhood: War and Peace
93. WAR AND PEACE My Participation in War EVEN AFTER introspection during all these years, I feel that, in the circumstances in which I found myself, I was bound to adopt the course I did both during the Boer War and the Great European War and, for that matter, the so-called Zulu ‘rebellion’ of Natal in 1906. Life is governed by a multitude of forces. It would be smooth sailing if one could determine the course of one’s actions only be one general principle whose application at a given moment was too obvious to need even a moment’s reflection. But I cannot recall a single act which could be so easily determined. Being a confirmed war resister, I have never given myself training in the use of destructive weapons in spite of opportunities to take such training. It was perhaps thus that I escaped direct destruction of human life. But so long as I lived under a system of Government based on force and voluntarily partook o... (From : TheAnarchistLibrary.org.)

Brahmacharya: The Marriage Deal
57. THE MARRIAGE DEAL THE ideal that marriage aims at is that of spiritual union through the physical. The human love that it incarnates is intended to serve as a stepping–stone to divine or universal love. (YI, 21-5-1931, p. 115) Absolute renunciation, absolute brahmacharya, is the ideal state. If you dare not think of it, marry by all means, but even then live a life of self-control. (H, 7-9-1935, p. 234) The idea of absolute brahmacharya or of married brahmacharya is for those who aspire to spiritual or higher life; it is the sine qua non of such life. (H, 5-6-1937, p. 134) Marriage is a natural thing in life, and to consider it derogatory in any sense is wholly wrong….. The idea is to look upon marriage as a sacrament, and ... (From : TheAnarchistLibrary.org.)

Faith: Religion and Politics
18. RELIGION AND POLITICS Life an Integral Whole I CLAIM that human mind or human society is not divided into watertight compartments called social, political and religious. All act and react upon one another. (YI, 2-3-1922, p. 131) Human life being an undivided whole, no line can ever be drawn between its different compartments, not between ethics and politics. A trader who earns his wealth by deception only succeeds in deceiving himself when he thinks that his sins can be washed away by spending some amount of his ill-gotten gains on the so-called religious purposes. One’s everyday life is never capable of being separated from one’s spiritual being. Both act and react upon one another. (H, 30-3-1947, p. 85) The politician in m... (From : TheAnarchistLibrary.org.)

Fearlessness: The Gospel of Fearlessness
III. FEARLESSNESS 12. THE GOSPEL OF FEARLESSNESS FEARLESSNESS IS the first requisite of spirituality. Cowards can never be moral. (YI, 13-10-1921, p. 323) Where there is fear there is no religion. (YI, 2-9-1926, p. 308) Every reader of the Gita is aware that fearlessness heads the list of the Divine Attributes enumerated in the 16th Chapter. Whether this is merely due to the exigencies of meter, or whether the pride of place has been deliberately yielded to fearlessness is more than I can say. In my opinion, however, fearlessness richly deserves the first rank assigned to it there, perhaps, by accident. Fearlessness is a sine qua non for the growth of the other noble qualities. How can one seek truth or cherish Love without fearlessness? As... (From : TheAnarchistLibrary.org.)

Faith: Prayer The Food of My Soul
16. PRAYER THE FOOD OF MY SOUL I CLAIM to be a man of faith and prayer, and even if I were cut to pieces, I trust God would give me the strength not to deny Him and to assert that He is. (YI, 8-12-1927, p413) No act of mine is done without prayer. Man is a fallible being. He can never be sure of his steps. What he may regard as answer to prayer may be an echo of his pride. For infallible guidance man has to have a perfectly innocent heart incapable of evil. I can lay no such claim. Mine is a struggling, striving, erring, imperfect soul. (YI, 25-9-1924, p313) Even if I am killed, I will not give up repeating the names of Rama and Rahim, which mean to me the same God. With these names on my lips, I will die cheerfully. (H, 20-4-1947, p118) Sa... (From : TheAnarchistLibrary.org.)

Of Myself: I Know the Path
03. I KNOW THE PATH I know the path. It is straight and narrow. It is like the edge of a sword. I rejoice to walk on it. I weep when I slip. God’s word is: ‘He who strives never perishes.’ I have implicit faith in that promise. Though, therefore, from my weakness I fail a thousand times, I will not lose faith, but hope that I shall see the Light when the flesh has been brought under perfect subjection, as some day it must. (YI, 17-6-1926, p215) My soul refuses to be satisfied so long as it is a helpless witness of a single wrong or a single misery. But it is not possible for me, a weak, frail, miserable being, to mend every wrong or to hold myself free of blame for all the wrong I see. The spirit in me pulls one way, the f... (From : TheAnarchistLibrary.org.)