,P>T #i1 ,*APT] #df 
,S>VODAYA3 ,! ,PHILOSOPHY ( ,YAJNA 

,PEOPLE 3 

,AU?OR 3 ,G&HI 

,TEXT 3 

#d#f4 ,! ,P,H,I,L,O,S,O,P,H,Y ,( ,Y,A,J,N,A 

  
,MEAN+ ( ,YAJNA 

  

,Y,A,J,N,A ,M,E,A,N,S AN ACT DIRECT$ TO ! WELF>E ( O!RS1 DONE )\T DESIR+ ANY RETURN = IT1 :E!R ( A TEMPORAL OR SPIRITUAL NATURE4 ',ACT' H]E MU/ BE TAK5 9 ITS WIDE/ S5SE1 & 9CLUDES ?\<T & WORD1 AS WELL AS DE$4 ',O!RS0 EMBRACES NOT ONLY HUMANITY1 BUT ALL LIFE4444 

,AGA91 A PRIM>Y SACRIFICE MU/ BE AN ACT :I* CONDUCES ! MO/ TO ! WELF>E ( ! GREATE/ NUMB] 9 ! WIDE/ >EA1 & :I* CAN BE P]=M$ BY ! L>GE/ NUMB] ( M5 & WOM5 ) ! LEA/ TR\BLE4 ,IT WILL NOT1 !RE=E1 BE A YAJNA1 MU* LESS A MAHAYAJNA1 TO WI% OR TO DO ILL TO ANYONE ELSE1 EV5 9 ! ORD] TO S]VE A SO-CALL$ HI<] 9T]E/4 ,& ! ,GITA TEA*ES & EXP]I5CE TE/IFIES ?AT ALL ACTION ?AT CANNOT COME UND] ! CATEGORY ( YAJNA PROMOTES BONDAGE4 

,! WORLD CANNOT SUBSI/ = A S+LE MOM5T )\T YAJNA 9 ?IS S5SE1 & !RE=E1 ! ,GITA1 AFT] HAV+ DEALT ) TRUE WISDOM 9 ! SECOND *APT]1 TAKES UP 9 ! ?IRD ! MEANS ( ATTA9+ IT1 & DECL>ES 9 SO MANY WORDS ?AT YAJNA CAME ) ! ,CREATION ITSELF4 ,?IS BODY1 !RE=E1 HAS BE5 GIV5 US ONLY 9 ORD] ?AT WE MAY S]VE ALL ,CREATION ) IT4 ,& !RE=E1 SAYS ! ,GITA1 HE :O EATS )\T (F]+ YAJNA EATS /OL5 FOOD4 ,EV]Y S+LE ACT ( ONE :O W\LD LEAD A LIFE ( PURITY %\LD BE 9 ! NATURE ( YAJNA4 

,YAJNA HAV+ COME TO US ) \R BIR?1 WE >E DEBTORS ALL \R LIVES1 & ?US =EV] B\ND TO S]VE ! UNIV]SE4 ,& EV5 AS A BOND SLAVE RECEIVES FOOD1 CLO?+ & SO ON FROM ! MA/] :OM HE S]VES1 SO %\LD WE GRATEFULLY ACCEPT SU* GIFTS AS MAY BE ASSIGN$ TO US BY ! ,LORD ( ! UNIV]SE4 ,:AT WE RECEIVE MU/ BE CALL$ A GIFT2 = AS DEBTORS WE >E 5TITL$ TO NO CONSID]ATION = ! DIS*>GE ( \R OBLIGATIONS4 ,!RE=E1 WE MAY NOT BLAME ! ,MA/]1 IF WE FAIL TO GET IT4 ,\R BODY IS ,HIS TO BE *]I%$ OR CA/ AWAY ACCORD+ TO ,HIS WILL4 

,?IS IS NOT A MATT] = COMPLA9T OR EV5 PITY2 ON ! CONTR>Y1 IT IS A NATURAL & EV5 A PLEASANT & DESIRABLE /ATE IF ONLY WE REALIZE \R PROP] PLACE 9 ,GOD'S S*EME4 ,WE DO1 9DE$1 NE$ /RONG FAI? IF WE W\LD EXP]I5CE ?IS SUPREME BLISS4 0,DO NOT WORRY 9 ! LEA/ AB\T Y\RSELF1 LEAVE ALL WORRY TO ,GOD10- ?IS APPE>S TO BE ! COMM&M5T 9 ALL RELIGIONS4 

,?IS NE$ NOT FRI<T5 ANYONE4 ,HE :O DEVOTES HIMSELF TO S]VICE ) A CLE> CONSCI5CE WILL DAY BY DAY GRASP ! NECESSITY = IT 9 GREAT] MEASURE1 & WILL CONT9UALLY GR[ RI*] 9 FAI?4 ,! PA? ( S]VICE CAN H>DLY BE TRODD5 BY ONE :O IS NOT PREP>$ TO R5\NCE SELF-9T]E/1 & TO RECOGNIZE ! CONDITIONS ( HIS BIR?4 ,CONSCI\SLY OR UNCONSCI\SLY1 EV]Y ONE ( US DOES R5D] SOME S]VICE OR O!R4 ,IF WE CULTIVATE ! HABIT ( DO+ ?IS S]VICE DELIB]ATELY1 \R DESIRE = S]VICE WILL /EADILY GR[ /RONG]1 & WILL MAKE NOT ONLY = \R [N HAPP9ESS1 BUT ?AT ( ! WORLD AT L>GE4 7,F,Y,M1 PP4 #e#c-#e#f7 

,YAJNA 9 ,PRACTICE 

  

,YAJNA IS DUTY TO BE P]=M$1 OR S]VICE TO BE R5D]$1 ALL ! TW5TY-F\R H\RS ( ! DAY4444,TO S]VE )\T DESIRE IS TO FAVOR NOT O!RS1 BUT \RSELVES1 EV5 AS 9 DIS*>G+ A DEBT WE S]VE ONLY \RSELVES1 LI<T5 \R BURD5 & FULFILL \R DUTY4 ,AGA91 NOT ONLY ! GOOD1 BUT ALL ( US >E B\ND TO PLACE \R RES\RCES AT ! DISPOSAL ( HUMANITY4 ,& IF SU* IS ! LAW1 AS EVID5TLY IT IS1 9DULG5CE CEASE TO HOLD A PLACE 9 LIFE & GIVES WAY TO R5UNCIATION4 ,! DUTY ( R5UNCIATION DIFF]5TIATES MANK9D FROM ! BEA/4444 

,BUT R5UNCIATION H]E DOES NOT MEANS AB&ON+ ! WORLD & RETIR+ 9TO ! =E/4 ,! SPIRIT ( R5UNCIATION %\LD RULE ALL ! ACTIVITIES ( LIFE4 ,A H\SEHOLD] DOES NOT CEASE TO BE ONE IF HE REG>DS LIFE AS A DIRTY RA!R ?AN AS AN 9DULG5CE4 ,A M]*ANT1 :O OP]ATES 9 ! SACRIFICIAL SPIRIT1 WILL HAVE CORES PASS+ ?R\< HIS H&S1 BUT HE WILL1 IF HE FOLL[S ! LAW1 USE HIS ABILITIES = S]VICE4 ,HE WILL1 !RE=E1 NOT *EAT OR SPECULATE1 WILL LEAD A SIMPLE LIFE1 WILL NOT 9JURE A LIV+ S\L & WILL LOSE MILLIONS RA!R ?AN H>M ANYBODY4 

,LET NO ONE RUN AWAY ) ! IDEA ?AT ?IS TYPE ( M]*ANT EXI/S ONLY 9 MY IMAG9ATION4 ,=TUNATELY = ! WORLD1 IT DOES EXI/ 9 ! ,WE/ AS WELL AS 9 ! ,EA/4 ,IT IS TRUE SU* M]*ANTS MAY BE C\NT$ ON ONE'S F+]'S 5DS1 BUT ! TYPE CEASE TO BE IMAG9>Y AS SOON AS EV5 ONE LIV+ SPECIM5 CAN BE F\ND TO ANSW] TO IT4444,& IF WE GO DEEPLY 9TO ! MATT]1 WE %ALL COME ACROSS M5 9 EV]Y WALK ( LIFE :O LEAD D$ICAT$ LIVES4 ,NO D\BT !SE SACRIFICES OBTA9 !IR LIVELIHOOD BY !IR WORK4 ,BUT LIVELIHOOD IS NOT !IR OBJECTIVE1 BUT ONLY A BYPRODUCT ( !IR VOCATION444 

,A LIFE ( SACRIFICE IS ! P9NACLE ( >T1 & IS FULL ( TRUE JOY4 ,YAJNA IS NOT YAJNA IF ONE FEELS IS TO BE BURD5SOME OR ANNOY+4 ,SELF-9DULG5CE LEADS TO DE/RUCTION1 & R5UNCIATION TO IMMORTALITY4 ,JOY HAS NO 9DEP5D5T EXI/5CE4 ,IT DEP5DS UPON \R ATTITUDE ( LIFE4 ,ONE MAN WILL 5JOY !ATRICAL SC5]Y1 ANO!R ! EV]-NEW SC5ES :I* UNFOLD !MSELVES 9 ! SKY4 ,JOY1 !RE=E1 IS A MATT] ( 9DIVIDUAL & NATIONAL $UCATION4 ,WE %ALL DELI<T 9 ?+S :I* WE HAVE BE5 TAU<T TO DELI<T 9 AS *ILDR54 ,& ILLU/RATIONS CAN BE EASILY CIT$ ( DIFF]5T NATIONAL TA/ES4444 

,VOLUNT>Y ,S]VICE 

  

,ONE :O W\LD S]VE WILL NOT WA/E A ?\<T UPON HIS [N COM=TS1 :I* HE LEAVES TO BE ATT5D$ TO OR NEGLECT$ BY HIS ,MA/] ON HI<4 ,HE WILL NOT1 !RE=E1 5CUMB] HIMSELF ) EV]Y?+ ?AT COMES HIS WAY2 HE WILL TAKE ONLY :AT HE /RICTLY NE$S & LEAVE ! RE/4 ,HE WILL BE CALM1 FREE FROM ANG] & UNRUFFL$ 9 M9D EV5 IF HE F9DS HIMSELF 9CONV5I5C$4 ,HIS S]VICE1 LIKE VIRTUE1 IS ITS [N REW>D1 & HE WILL RE/ CONT5T ) IT4 

,AGA91 ONE D>E NOT BE NEGLIG5T 9 S]VICE1 OR BE BEH9DH& ) IT4 ,HE :O ?9KS ?AT HE MU/ BE DILIG5T ONLY 9 HIS P]SONAL BUS9ESS1 & UNPAID PUBLIC BUS9ESS MAY BE DONE 9 ANY WAY & AT ANY TIME HE *OOSES1 HAS /ILL TO LE>N ! V]Y RUDIM5TS ( ! SCI5CE ( SACRIFICE4 ,VOLUNT>Y S]VICE ( O!RS DEM&S ! BE/ ( :I* ONE IS CAPABLE1 & MU/ TAKE PREC$5CE OV] S]VICE ( SELF4 ,9 FACT1 ! PURE DEVOTEE CONSECRATES HIMSELF TO ! S]VICE ( HUMANITY )\T ANY RES]VATION :ATEV]4 7IBID1 PP4 #e#g-#f7 

,FROM 3 ,!,AN>*I/,LIBR>Y4ORG4 

,*RONOLOGY 3 
,JANU>Y #e1 #bba 3 ,P>T #i1 ,*APT] #df -- ,ADD$4 
,JANU>Y #a#g1 #bbb 3 ,P>T #i1 ,*APT] #df -- ,UPDAT$4 

 FILE G5]AT$ FROM 3  
HTTP3_/_/REVOLTLIB4COM_/