The Mind of Mahatma Gandhi — Part 12, Chapter 67 : Freedom: Ramrajya

By Gandhi

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Untitled Anarchism The Mind of Mahatma Gandhi Part 12, Chapter 67

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(1869 - 1948)

Socialist Activist who Fought for Indian Independence and Pacifism

: A complex man with a controversial legacy, Mohandas Gandhi remains one of the pioneers of civil disobedience as a political weapon and a giant in 20th century anti-colonialism. (From: Center for a Stateless Society.)
• "...the shape of reproduction on that sacred soil of gun factories and the hateful industrialism which has reduced the people of Europe to a state of slavery, and all but stifled among them the best instincts which are the heritage of the human family." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in self-suffering. He admits of no exception to whittle down this great and divine law of love. He applies it to all the problems that trouble mankind." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "The ideally nonviolent state will be an ordered anarchy. That State is the best governed which is governed the least." (From: Gandhi's Wisdom Box (1942), edited by Dewan Ram Pa....)


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Part 12, Chapter 67

67. RAMRAJYA

BY RAMARAJYA I do not mean Hindu Raj. I mean by Ramarajya Divine Raj, the Kingdom of God. For me Rama and Rahim are one and the same deity. I acknowledge no other God but the one God of truth and righteousness.

Whether Rama of my imagination ever lived or not on this earth, the ancient ideal of Ramarajya is undoubtedly one of true democracy in which the meanest citizen could be sure of swift justice without an elaborate and costly procedure. Even the dog is described by the poet to have received justice under Ramarajya. (YI, 19-9-1929, p. 305)

Ramarajya of my dream ensures equal rights alike of prince and pauper. (ABP, 2-8-1934)

Definition of Independence

By political independence I do not mean an imitation to the British House of commons, or the soviet rule of Russia or the Fascist rule of Italy or the Nazi rule of Germany. They have systems suited to their genius. We must have ours suited to ours. What that can be is more than I can tell. I have described it as Ramarajya i.e., sovereignty of the people based on pure moral authority. (H, 2-1-1937, p. 374)

Friends have repeatedly challenged me to define independence. At the risk of repetition, I must say that independence of my dream means Ramarajya i.e., the Kingdom of God on earth. I do not know it will be like in Heaven. I have no desire to know the distant scene. If the present is attractive enough, the future cannot be very unlike. (H, 5-5-1946, p. 116)

No Coercion

My conception of Ramarajya excludes the replacement of the British army by a national army of occupation. A country that is governed by even its national army can never be morally free and, therefore, its so-called weakest member can never rise to his fullest moral height. (ibid)

There can be no Ramarajya in the present state of iniquitous inequalities in which a few roll in riches and the masses do not get even enough to eat … my opposition to the Socialists and other consists in attacking violence as a means of effecting any lasting reform. (H, 1-6-1947, p. 172)

I compare nirvana to Ramarajya or the Kingdom of Heaven on earth…. The withdrawal of British power does not mean Ramarajya. How can it happen when we have all along been nursing violence in our hearts under the garb of nonviolence? (H, 3-8-1947, p. 262)

Respect for Others

My Hinduism teaches me to respect all religions. In this lies the secret of Ramarajya. (H, 19-10-1947, p. 378)

If you want to see God in the form of Ramarajya, the first requisite is self-introspection. You have to magnify your own faults a thousand fold and shut your eyes to the faults of your neighbors. That is the only way to real progress. (H, 26-10-1947, p. 387)


From : TheAnarchistLibrary.org

(1869 - 1948)

Socialist Activist who Fought for Indian Independence and Pacifism

: A complex man with a controversial legacy, Mohandas Gandhi remains one of the pioneers of civil disobedience as a political weapon and a giant in 20th century anti-colonialism. (From: Center for a Stateless Society.)
• "...the shape of reproduction on that sacred soil of gun factories and the hateful industrialism which has reduced the people of Europe to a state of slavery, and all but stifled among them the best instincts which are the heritage of the human family." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "The ideally nonviolent state will be an ordered anarchy. That State is the best governed which is governed the least." (From: Gandhi's Wisdom Box (1942), edited by Dewan Ram Pa....)
• "Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in self-suffering. He admits of no exception to whittle down this great and divine law of love. He applies it to all the problems that trouble mankind." (From: "A Letter to a Hindu: The Subjection of India- Its....)

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