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,( ,MYSELF3 ,MY ,9CONSI/5CIES 

,PEOPLE 3 

,AU?OR 3 ,G&HI 

,TEXT 3 

#g4 ,M,Y ,9,C,O,N,S,I,/,5,C,I,E,S 

  

,I ,D,E,C,L,9,E TO BE SLAVE TO PREC$5TS OR PRACTICE ,I CANNOT UND]/& OR DEF5D ON A MORAL BASIS4 7,Y,I1 #b#a-#g-#a#i#b#a1 P#b#b#h7 

,I MU/ ADMIT MY MANY 9CONSI/5CIES4 ,BUT S9CE ,I AM CALL$ ',MAHATMA'1 ,I MI<T WELL 5DORSE ,EM]SON'S SAY+ ?AT ',FOOLI% CONSI/5CY IS ! HOBGOBL9 ( LITTLE M9DS4' ,!RE IS1 ,I FANCY1 A ME?OD 9 MY 9CONSI/5CIES4 ,9 MY OP9ION1 !RE IS A CONSI/5CY RUNN+ ?R\< MY SEEM+ 9CONSI/5CIES1 AS 9 ,NATURE !RE IS UNITY RUNN+ ?R\< SEEM+ DIV]SITY4 7,Y,I1 #a#c-#b-#a#i#c1 P#e#b7 

,FRI5DS :O KN[ ME HAVE C]TIFI$ ?AT ,I AM AS MU* A MOD]ATE AS ,I AM AN EXTREMI/ & AS MU* A CONS]VATIVE AS ,I AM A RADICAL4 ,H5CE1 P]HAPS1 MY GOOD =TUNE TO HAVE FRI5DS AMONG !SE EXTREME TYPES ( M54 ,! MIXTURE IS DUE1 ,I BELIEVE1 TO MY VIEW ( AHIMSA4 

,9CONSI/5CY IS ONLY APP>5T4 ,IT APPE>S SO TO MANY FRI5DS BECAUSE ( MY RESPONSIV5ESS TO V>Y+ CIRCUM/ANCES4 ,SEEM+ CONSI/5CY MAY REALLY BE %E] OB/9ACY4 7,Y,I1 #a#f-#d-#a#i#c#a1 P#g#g7 

,FETI% ( ,CONSI/5CY 

  

,I AM NOT AT ALL CONC]N$ ) APPE>+ TO BE CONSI/5T4 ,9 MY PURSUIT AFT] ,TRU? ,I HAVE DISC>D$ MANY IDEAS & LE>N$ MANY NEW ?+S4 ,OLD AS ,I AM 9 AGE1 ,I HAVE NO FEEL+ ?AT ,I HAVE CEAS$ TO GR[ 9W>DLY OR ?AT MY GR[? WILL /OP ) ! DISSOLUTION ( ! FLE%4 ,:AT ,I AM CONC]N$ ) IS MY READ9ESS TO OBEY ! CALL ( ,TRU?1 MY ,GOD1 FROM MOM5T TO MOM5T4 7,H1 #b#i-#d-#a#i#c#c1 P#b7 

,I HAVE NEV] MADE A FETI% ( CONSI/5CY4 ,I AM A VOT>Y ( ,TRU? & ,I MU/ SAY :AT ,I FEEL & ?9K AT A GIV5 MOM5T ON ! QUE/ION1 )\T REG>D TO :AT ,I MAY HAVE SAID BE=E ON IT4 444 ,AS MY VISION GETS CLE>]1 MY VIEWS MU/ GR[ CLE>] ) DAILY PRACTICE4 ,:]E ,I HAVE DELIB]ATELY ALT]$ AN OP9ION1 ! *ANGE %\LD BE OBVI\S1 ONLY1 A C>EFUL EYE W\LD NOTICE A GRADUAL & IMP]CEPTIBLE EVOLUTION4 7,H1 #b#h-#i-#a#i#c#d1 P4 #b#f7 

,MY AIM IS NOT TO BE CONSI/5T ) MY PREVI\S /ATEM5TS ON A GIV5 QUE/ION1 BUT TO BE CONSI/5T ) TRU? AS IT MAY PRES5T ITSELF TO ME AT A GIV5 MOM5T4 ,! RESULT HAS BE5 ?AT ,I HAVE GR[N FROM TRU? TO TRU?4 7,H1 #c-#i-#a#i#c#i1 P#b#h#h7 

,NO ,EXP$I5CE 

  

,I HAVE SACRIFIC$ NO PR9CIPLE TO GA9 A POLITICAL ADVANTAGE4 7,Y,I1 #a#b-#c-#a#i#b#e1 P#i#a7 

,I AM NOT AW>E ( HAV+ DONE A S+LE ?+ 9 MY LIFE AS A MATT] ( EXP$I5CE4 ,I HAVE EV] HELD ?AT ! HI<E/ MORALITY IS ALSO ! HI<E/ EXP$I5CE4 7,H1 #h-#a#b-#a#i#c#c1 P#h7 

,COMPROMISE 

  

,I HAVE (T5 BE5 *>G$ ) HAV+ AN UNYIELD+ NATURE4 ,I HAVE BE5 TOLD ?AT ,I W\LD NOT B[ TO ! DECISIONS ( ! MAJORITY4 ,I HAVE BE5 ACCUS$ ( BE+ AUTOCRATIC4 444 ,I HAVE NEV] BE5 ABLE TO SUBSCRIBE TO ! *>GE ( OB/9ACY OR AUTOCRACY4 ,ON ! CONTR>Y1 ,I PRIDE MYSELF ON MY YIELD+ NATURE 9 NON-VITAL MATT]S4 ,I DETE/ AUTOCRACY4 ,VALU+ MY FRE$OM & 9DEP5D5CE1 ,I EQUALLY *]I% !M = O!RS4 ,I HAVE NO DESIRE TO C>RY A S+LE S\L ) ME IF ,I CANNOT APPEAL TO HIS OR H] REASON4 

,MY UNCONV5TIONALITY ,I C>RY TO ! PO9T ( REJECT+ ! DIV9ITY ( ! OLDE/ ,%A/RAS IF !Y CANNOT CONV9CE MY REASON4 ,BUT ,I HAVE F\ND BY EXP]I5CE ?AT1 IF ,I WI% TO LIVE 9 SOCIETY & RETA9 MY 9DEP5D5CE1 ,I MU/ LIMIT ! PO9TS ( UTT] 9DEP5D5CE TO MATT]S ( FIR/-RATE IMPORTANCE4 ,9 ALL O!RS :I* DO NOT 9VOLVE A DEP>TURE FROM ONE'S P]SONAL RELIGION OR MORAL CODE1 ONE MU/ YIELD TO ! MAJORITY4 7,Y,I1 #a#d-#g-#a#i#b1 P#d7 

,ALL MY LIFE ?R\<1 ! V]Y 9SI/5CE ON TRU? HAS TAU<T ME TO APPRECIATE ! BEAUTY ( COMPROMISE4 ,I SAW 9 LAT] LIFE ?AT ?IS SPIRIT WAS AN ESS5TIAL P>T ( SATYAGRAHA4 ,IT HAS (T5 MEANT 5DANG]+ MY LIFE & 9CURR+ ! DISPLEASURE ( FRI5DS4 ,BUT TRU? IS H>D AS ADAMANT & T5D] AS A BLOSSOM4 7,A1 P#a#g7 

,HUMAN LIFE IS A S]IES ( COMPROMISES1 & IT IS NOT ALWAYS EASY TO A*IEVE 9 PRACTICE :AT ONE HAS F\ND TO BE TRUE 9 !ORY4 7,H1 #e-#i-#a#i#c#f1 P#b#c#g7 

,!RE >E ET]NAL PR9CIPLES1 :I* ADMIT ( NO COMPROMISE1 & ONE MU/ BE PREP>$ TO LAY D[N ONE'S LIFE 9 ! PRACTICE ( !M4 7IBID1 P#b#c#h7 

,FROM 3 ,!,AN>*I/,LIBR>Y4ORG4 

,*RONOLOGY 3 
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