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Chapter 23, Part 2 : Socialism Triumphant [Part 2]
It remains to say something on the religious and ethical basis of which the life of Communal Society may be called an expression, although from another aspect the religion may be said to be an expression of that life; the two together forming an harmonious whole. The word religion has been, and is still in most minds, connected with supernatural beliefs, and consequently the use of the word has been attacked as unjustifiable where this element is absent. But, as we shall proceed to show in a few words, this is rather accessory to it than essential. In the first instance religion had for its object the continuance and glory of the kinship -- Society; whether as clan, tribe, or people, ancestor worship forming the leading feature in its early phases. That in such an epoch religion should have been connected with what we now call superstition was inevitable, sinc... (From : Marxists.org.)

Chapter 23, Part 1 : Socialism Triumphant [Part 1]
It is possible to succeed in a manner in picturing to ourselves the life of past times: that is, our imaginations will show us a picture of them which may include such accurate information as we may have of them. But though the picture may be vivid and the information just, yet it will not be a picture of what really took place; it will be made up of the present which we experience, and the past which our imagination, drawing from our experience, conceives of, -- in short, it will be our picture of the past(1). If this be the case with the past, of which we have some concrete data, still more strongly may it be said of the future, of which we have none -- nothing but mere abstract deductions from historic evolution, the logical sequence of which may be interfered with at any point by elements whose force we have not duly appreciated; and these are abstractions also... (From : Marxists.org.)

Chapter 22, Part 2 : Socialism Militant [Part 2]
The movement was begun in Germany by Lassalle (1) about 1863 as a national movement; it grew in that form after his death for some years. Meantime 'the International' had been founded, and had gradually come under the guidance of Karl Marx and Frederic Engels, who won for themselves two energetic and able coadjutors in Liebnecht and Bebel, men untiring in gaining converts to the ideas of the International from the followers of Lassalle and of Schulze- Delitsch, the bourgeois co-operationist, to which latter party indeed Bebel himself once belonged. The scope of this article prevents us from going into details as to the fortunes of the German party; it must be enough to say that the Marx party grew rapidly, and at the congress of Gotha in 1875 the Lassalle party amalgamated with them, formally renouncing the special tenets of Lassalle, notably the... (From : Marxists.org.)

Chapter 22, Part 1 : Socialism Militant [Part 1]
We have now arrived at the most exciting part of our subject, since it has to do with what we may fairly call the practical politics of Socialism, with matters which all who call themselves Socialists must of necessity consider, unless they chose to relegate themselves to the position of theorists pure and simple. What lies in the scope of these chapters is the giving some idea of the relative position of the attack and defense in the passing time, when armies are definitely gathering for the battle, and it is beginning to be perceived that Socialism is the one serious question of the epoch, since it covers every interest of modern life. Let us turn our attention first of all to the defense; and we use the word advisedly, since the present proprietary and dominant class has absorbed into itself its old enemy the feudal proprietary class, and, since it has now no longer an... (From : Marxists.org.)

Chapter 21 : Scientific Socialism: Conclusion
Marx now goes on to trace the development of the capitalist in the present epoch, indicating the latest phase of the class-struggle; he points out the strife of the workman with the machine, the intensification of labor due to the constant improvement of machinery, etc. He then gives what may be called a history and analysis of the Factory Acts, the legislation to which the employing class found themselves compelled, in order to make it possible for the 'free' workman to live under his new conditions of competition; in order, in short, to keep the industrial society founded by the machine revolution from falling to pieces almost as soon as it was established. The point of the intensification of labor is so important that it demands a word or two in passing; the gist of the matter as put forward by Marx resolves itself into this: As the organization of production progresses towar... (From : Marxists.org.)

Blasts from the Past

Marx's Deduction of the Historical Evolution of Modern Industry
Capitalism cannot be said even to begin before a number of individual owners of money employ simultaneously a number of workmen on the same terms, that is to say before the development of a concert of action towards profit among the employers, and a concert of action towards production for the profit of the employers among the employed. 'A greater number of laborers working together at the same time in one place (or if you will, in the same field of labor) in order to produce the same sort of commodity under the mastership of one capitalist, constitutes, both historically and logically the starting-point of capitalist prodiuction.' It differs from the mediæval system, that of the gilds and their craftsmen only by the greater number of... (From : Marxists.org.)


In one of Edgar Allen Pe's tales he recounts how a little group of wrecked seafarers on a water logged vessel, at the last extremity of starvation, are suddenly made delirious with joy at seeing a sail approaching them. As she came near them she seemed to be managed strangely and unseamanly as though she were scarcely steered at all, but come near she did, and their joy was too great for them to think much of this anomaly. At last they saw the seamen on board of her, and noted one in the bows especially who seemed to be looking at them with great curiosity, nodding also as though encouraging them to have patience, and smiling at them constantly, showing as he did so a set of very white teeth, and apparently so anxious for their safety that ... (From : Marxists.org.)


In offering this book to the public, we have to say that we thought it useless to go over the ground covered by so many treatises on Socialism, large and small, hostile and friendly, that have appeared of late years. We have dealt with our subject from the historical point of view ; this, we are aware, is a less exciting method than the building up of "practical" Utopias, or than attempting the solution of political problems within the immediate purview of the Socialist struggle of to day. On the other hand, a treatise on abstract economics, furnished with a complete apparatus of statistics, would have been more congenial to another class of mind. Nevertheless, a continuous sketch of the development of history in relation to Socialism, even... (From : Marxists.org.)

Scientific Socialism - Conversion of Capital into Money
Says Marx: 'The circulation of commodities is the starting point of capital: the production of commodities, their circulation, and that more developed form of their circulation called commerce, these form the historical groundwork from which it rises. The modern history of capital dates from the creation in the 16th century of a world-embracing commerce and a world-embracing market. The great representative of this circulation is money, which is the first form in which capital appears. In history, money presents itself to us as opposed to land: the merchant is opposed to the landowner; an antithesis which struck people so much at one period that they expressed it by means of a double proverb -- 'No land without a lord', and 'Money has no ma... (From : Marxists.org.)

Mediæval Society
We have now to deal with that Mediæval Society which was based on the fusion of ideas of tribal communism and Roman individualism and bureaucracy. The fullest, and one may say the most pedantic type of this society is to be found in the Mediæval German Empire; it was modified somewhat in other countries; in France by the fact that several of the other potentates, as, eg., the Duke of Burgundy, were theoretically independent of the King, and practically were often at least as powerful. In England, on the contrary, the monarchy soon gained complete predominance over the great barons, and a kind of bureaucracy soon sprang up which interfered with the full working of the feudal system. The theory of this feudal system is the existen... (From : Marxists.org.)

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