Chapter 23, Part 2 : Socialism Triumphant [Part 2]
It remains to say something on the religious and ethical basis of which the life of Communal Society may be called an expression, although from another aspect the religion may be said to be an expression of that life; the two together forming an harmonious whole. The word religion has been, and is still in most minds, connected with supernatural beliefs, and consequently the use of the word has been attacked as unjustifiable where this element is absent. But, as we shall proceed to show in a few words, this is rather accessory to it than essential. In the first instance religion had for its object the continuance and glory of the kinship -- Society; whether as clan, tribe, or people, ancestor worship forming the leading feature in its early phases. That in such an epoch religion should have been connected with what we now call superstition was inevitable, sinc... (From : Marxists.org.)

Chapter 23, Part 1 : Socialism Triumphant [Part 1]
It is possible to succeed in a manner in picturing to ourselves the life of past times: that is, our imaginations will show us a picture of them which may include such accurate information as we may have of them. But though the picture may be vivid and the information just, yet it will not be a picture of what really took place; it will be made up of the present which we experience, and the past which our imagination, drawing from our experience, conceives of, -- in short, it will be our picture of the past(1). If this be the case with the past, of which we have some concrete data, still more strongly may it be said of the future, of which we have none -- nothing but mere abstract deductions from historic evolution, the logical sequence of which may be interfered with at any point by elements whose force we have not duly appreciated; and these are abstractions also... (From : Marxists.org.)

Chapter 22, Part 2 : Socialism Militant [Part 2]
The movement was begun in Germany by Lassalle (1) about 1863 as a national movement; it grew in that form after his death for some years. Meantime 'the International' had been founded, and had gradually come under the guidance of Karl Marx and Frederic Engels, who won for themselves two energetic and able coadjutors in Liebnecht and Bebel, men untiring in gaining converts to the ideas of the International from the followers of Lassalle and of Schulze- Delitsch, the bourgeois co-operationist, to which latter party indeed Bebel himself once belonged. The scope of this article prevents us from going into details as to the fortunes of the German party; it must be enough to say that the Marx party grew rapidly, and at the congress of Gotha in 1875 the Lassalle party amalgamated with them, formally renouncing the special tenets of Lassalle, notably the... (From : Marxists.org.)

Chapter 22, Part 1 : Socialism Militant [Part 1]
We have now arrived at the most exciting part of our subject, since it has to do with what we may fairly call the practical politics of Socialism, with matters which all who call themselves Socialists must of necessity consider, unless they chose to relegate themselves to the position of theorists pure and simple. What lies in the scope of these chapters is the giving some idea of the relative position of the attack and defense in the passing time, when armies are definitely gathering for the battle, and it is beginning to be perceived that Socialism is the one serious question of the epoch, since it covers every interest of modern life. Let us turn our attention first of all to the defense; and we use the word advisedly, since the present proprietary and dominant class has absorbed into itself its old enemy the feudal proprietary class, and, since it has now no longer an... (From : Marxists.org.)

Chapter 21 : Scientific Socialism: Conclusion
Marx now goes on to trace the development of the capitalist in the present epoch, indicating the latest phase of the class-struggle; he points out the strife of the workman with the machine, the intensification of labor due to the constant improvement of machinery, etc. He then gives what may be called a history and analysis of the Factory Acts, the legislation to which the employing class found themselves compelled, in order to make it possible for the 'free' workman to live under his new conditions of competition; in order, in short, to keep the industrial society founded by the machine revolution from falling to pieces almost as soon as it was established. The point of the intensification of labor is so important that it demands a word or two in passing; the gist of the matter as put forward by Marx resolves itself into this: As the organization of production progresses towar... (From : Marxists.org.)

The French Revolution: The Proletarian Stage
The insurrection of the 10th August, which culminated in the final downfall of the monarchy and the imprisonment of the king and royal family in the Temple, was headed and organized by a new body definitely revolutionary, intended to be the expression of the power of the proletariat, the new Commune of Paris, the moving spirit of which was Marat, who even had a seat of honor assigned to him in the Council. Already, before the king had been sent to the Temple, the Girondin Vergniaud, as president, had moved the suspension of the 'hereditary representative' and the summoning of a national convention. Danton was made minister of justice; Robespierre was on the Council of the Commune. A new Court of Criminal Justice was established for the tria... (From : Marxists.org.)

Modern Society: Early Stages
By the beginning of the seventeenth century the centralizing, bureaucratic monarchies were fairly established: nay, in France at least, they were even showing the birth of modern party-government, which since - carried on, indeed, under the veil of constitutionalism -- has been the type of modern government. Richelieu -- the Bismarck of his time and country -- begins the series of prime ministers or real temporary kings, who govern in the interest of class society, not much encumbered and a good deal protected by their cloaks, the hereditary formal sham kings. In England this prime-ministership was more incomplete, though men like Burleigh approached the type. Elizabeth reduced the Tudor monarchy to an absurdity, a very burlesque of monarch... (From : Marxists.org.)

The Transition from Utopists to Modern Socialism
Of the Socialist thinkers who serve as a kind of link between the Utopists and the school of the Socialism of historical evolution, or scientific Socialists, by far the most noteworthy figure is Proudhon who was born at Besançon in 1809. By birth he belonged to the working-class, his father being a brewer's cooper, and he himself as a youth followed the occupation of cowherding. In 1838, however, he published an essay on general grammar, and in 1839 he gained a scholarship to be held for three years, a gift of one Madame Suard to his native town. The result of this advantage was his most important though far from his most voluminous work, published the same year, as the essay which the Madame Suard's scholars were bound to write: it ... (From : Marxists.org.)

The Break-up of Feudalism
The period of change from the feudal system into that of commerce is so important, and so significant to our subject, that it demands a separate chapter. The beginning of the sixteenth century found, as we have said, the craft-gilds corrupted into privileged bodies holding within them two orders of workmen -- the privileged and the unprivileged -- the two forming the germ of a society founded on capital and wage-labor. The privileged workmen became middle-class; the unprivileged, proletarians. But apart from the gilds, the two classes were being created by the development of commerce, which needed them both as instruments for her progress. Mediæval commerce knew nothing of capitalistic exchange; the demands of local markets were suppl... (From : Marxists.org.)

Scientific Socialism - Conversion of Capital into Money
Says Marx: 'The circulation of commodities is the starting point of capital: the production of commodities, their circulation, and that more developed form of their circulation called commerce, these form the historical groundwork from which it rises. The modern history of capital dates from the creation in the 16th century of a world-embracing commerce and a world-embracing market. The great representative of this circulation is money, which is the first form in which capital appears. In history, money presents itself to us as opposed to land: the merchant is opposed to the landowner; an antithesis which struck people so much at one period that they expressed it by means of a double proverb -- 'No land without a lord', and 'Money has no ma... (From : Marxists.org.)