 | Social Ecology and Communalism — Chapter 5 : After Murray BookchinBy Murray Bookchin |
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| Social Ecology and Communalism — Chapter 5 : After Murray BookchinBy Murray Bookchin |
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Father of Social Ecology and Anarcho-Communalism
: Growing up in the era of traditional proletarian socialism, with its working-class insurrections and struggles against classical fascism, as an adult he helped start the ecology movement, embraced the feminist movement as antihierarchical, and developed his own democratic, communalist politics. (From: Anarchy Archives.)
• "We are direly in need not only of 're-enchanting the world' and 'nature' but also of re-enchanting humanity -- of giving itself a sense of wonder over its own capacity as natural beings and a caring product of natural evolution" (From: "The Crisis in the Ecology Movement," by Murray Bo....)
• "The social view of humanity, namely that of social ecology, focuses primarily on the historic emergence of hierarchy and the need to eliminate hierarchical relationships." (From: "The Crisis in the Ecology Movement," by Murray Bo....)
• "...a market economy based on dog-eat-dog as a law of survival and 'progress' has penetrated every aspect of society..." (From: "The Crisis in the Ecology Movement," by Murray Bo....)
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Chapter 5
Murray Bookchin unfortunately did not live to see the publication of Social Ecology and Communalism. July 30th, 2006, he died peacefully in his home, surrounded by family and friends.
Until his very last breath, Bookchin never abandoned his commitment to humanism and Enlightenment, and he was always a forceful representative of the great radical traditions he strove to nurture and develop. Although his impact on the ecology movement and on grassroots activism is recognized and appreciated, Bookchin’s real importance and originality has yet to be asserted. Fortunately Bookchin was not only a lifelong activist but also a prolific writer, leaving behind numerous books, essays, lectures, and interviews. Bookchin was a real thinker — controversial and stimulating — and he maintained a consistent social focus all his life. Without doubt, the loss of this great revolutionary will be felt for many years to come.
The publication of these essays seems particularly appropriate now, as they can help us understand how Bookchin has left us a comprehensive and coherent corpus. This book is important for two reasons. First, it provides a decent and accessible introduction to Bookchin’s basic ideas, and it is my sincere hope that this book will encourage the reader to take a closer look at his rich theoretical works. Second, it provides a very definable and ideological focus by which we can evaluate his older works and his many polemics. Indeed, “The Communalist Project” was the last proper essay Bookchin ever wrote, and the oldest essays were revised quite recently. (It could also be noted that I presented my editorial choices to him while working on this project, and he even read and commented on the introduction I have written for this book.) Bookchin was enthusiastic about this specific collection of essays, and thought that they represented the most recent and, in many ways, clearest expression of his ideological stance. In that respect, they can be considered a political testament.
I believe that social ecology and Communalism, and the whole body of ideas that Bookchin created, has left us with a tremendous legacy that will continue to challenge us and inspire us in the struggle for a new libertarian and ecological society. Let us make sure these ideas get the attention they deserve, and help create the free society that Bookchin never had the privilege to see come into being. Creating a new radical movement, and indeed a new society, is an immense project that can not be taken lightly. As Bookchin himself wrote in Re-enchanting Humanity: “The achievement of freedom must be a free act on the highest level of intellectual and moral probity, for if we cannot act vigorously to free ourselves, we will not deserve to be free.”
Murray Bookchin threw down the gantlet.
The future is our responsibility.
Eirik Eiglad,
October 30th, 2006
From : TheAnarchistLibrary.org
Father of Social Ecology and Anarcho-Communalism
: Growing up in the era of traditional proletarian socialism, with its working-class insurrections and struggles against classical fascism, as an adult he helped start the ecology movement, embraced the feminist movement as antihierarchical, and developed his own democratic, communalist politics. (From: Anarchy Archives.)
• "We are direly in need not only of 're-enchanting the world' and 'nature' but also of re-enchanting humanity -- of giving itself a sense of wonder over its own capacity as natural beings and a caring product of natural evolution" (From: "The Crisis in the Ecology Movement," by Murray Bo....)
• "...real growth occurs exactly when people have different views and confront each other in order to creatively arrive at more advanced levels of truth -- not adopt a low common denominator of ideas that is 'acceptable' to everyone but actually satisfies no one in the long run. Truth is achieved through dialogue and, yes, harsh disputes -- not by a deadening homogeneity and a bleak silence that ultimately turns bland 'ideas' into rigid dogmas." (From: "The Crisis in the Ecology Movement," by Murray Bo....)
• "The historic opposition of anarchists to oppression of all kinds, be it that of serfs, peasants, craftspeople, or workers, inevitably led them to oppose exploitation in the newly emerging factory system as well. Much earlier than we are often led to imagine, syndicalism- - essentially a rather inchoate but radical form of trade unionism- - became a vehicle by which many anarchists reached out to the industrial working class of the 1830s and 1840s." (From: "The Ghost of Anarcho-Syndicalism," by Murray Book....)
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