,REVIEW3 ,TWILI<T ( ! ,MA*9ES 

#bi 

,PEOPLE 3 

,AU?OR 3 ,>AGORN6 

,TEXT 3 

,TWILI<T ( ! ,MA*9ES  

,JOHN ,Z]ZAN  

,F]AL ,H\SE 7#b#h7  

#adb PAGES4 ,PAP]1 @s#a#b 

,! PUBLICATION ( ANO!R ,JOHN ,Z]ZAN BOOK WILL LIKELY BE RESPOND$ TO 9 5TIRELY PR$ICTABLE WAYS BY ! MAJORITY ( ! AN>*I/ MILIEU4 ,ANYONE :O IS NOT 9T]E/$ 9 GRE5 AN>*I/ OR ANTI-CIVILIZATION ?\<T WILL DISMISS ! BOOK \T ( H&4 ,IT IS A NONEV5T4 ,SIMIL>LY1 S9CE ,JOHN IS ! BE/ KN[N ,NOR? ,AM]ICAN AN>*I/1 !RE WILL BE ?OSE :O TURN TO ! BOOK AS A ,/ATE ( ! /ATE-HAT]S1 SEE+ IT AS SOME?+ ,Z]ZAN HAS NEV] CLAIM$ TO BE1 BUT P]HAPS IS NE$$4 ,LIKE HIS O!R BOOKS1 ,TWILI<T ( ! ,MA*9ES IS ANO!R COLLECTION ( ,Z]ZAN'S >TICLES FROM HIS MAGAZ9E ,GRE5 ,AN>*Y1 ,SPECIES ,TRAITOR & ?IS MAGAZ9E4 

,= US ?IS S]VES AS AN OPPORTUNITY TO REVISIT ! ROLE ?AT PRIMITIVISM IS CURR5TLY TAK+ 9 ANTI-CIVILIZATION ?\<T & H[ ,Z]ZAN IS S]V+ 9 HIS ROLE AS ITS GU>DIAN4 ,US+ ,Z]ZAN'S DEF9ITION1 ! DIFF]5CE BETWE5 PRIMITIVISM & O!R LIBRATORY !ORIES 7GRE5 OR O!RWISE7 IS APP>5T4 

,A 7MISLEAD+LY-NAM$7 0,MAN ! ,HUNT]0 CONF]5CE AT ! ,UNIV]SITY ( ,*ICAGO 9 #aiff LAUN*$ ! REV]SAL ( ! ,HOBBESIAN VIEW1 :I* = C5TURIES HAD PROVID$ READY JU/IFICATION = ALL ! REPRESSIVE 9/ITUTIONS ( A COMPLEX1 IMP]IALIZ+ ,WE/]N CULTURE4 ,SUPPORT+ EVID5CE = ! NEW P>ADIGM HAS COME =?444 & N[ =M.<S.> ! !ORETICAL BASIS = EV]Y?+ FROM UND]GRADUATE C\RSE.<S.> TO FIELD RESE>*4 ,>*AEOLOGI/S CONT9UE TO UNCOV] EXAMPLES ( H[ \R ,PALEOLI?IC =BE>S L$ MA9LY PEACEFUL1 EGALIT>IAN1 & HEAL?Y LIVES = AB\T TWO MILLION YE>S4 

,! *ALL5GE IS TO DISPROVE ,GEORGE ,GRANT'S !SIS ?AT WE LIVE 9 0A WORLD :]E ONLY CATA/ROPHE CAN SL[ ! UNFOLD+ ( ! POT5TIALITIES ( TE*NIQUE0 & TO ACTUALIZE ,CLAUDE ,KORNO\H'S JUDGM5T ?AT REVOLUTION CAN ONLY BE R$EF9$ AGA9/ PROGRESS4 7#a#g-#a#h7 

,! !MATIC ELEM5TS ( ,Z]ZAN'S ?\<T CAN BE SE5 H]E4 ,A USE ( APOCALYPTIC IMAG]Y ALONG ) A DEEP AMBIVAL5CE T[>D CATA/ROPHE ITSELF1 A FASC9ATION ) ! EXPOSITION ( ! IDEOLOGIES ( ,>*AEOLOGY & ,AN?ROPOLOGY1 & A PREF]5CE = A PA/ORAL WAY ( LIFE4 ,!SE !MES CONT9UE TO BE TIMELY & B>ELY EXPLOR$ DUE TO BICK]+ AB\T IMPLICATIONS ?AT ,Z]ZAN HAS NOT MADE & DOESN'T %[ MU* SYMPA?Y = -- LIKE MASS DIE (F2 GO+ 0BACK TO ! L&0 7ESPECIALLY AS A REVOLUTION>Y PRACTICE72 ANY O!R ,KHM] ,R\GE-LIKE DY/OPIC PRACTICES ?AT MI<T BE IMAG9$ AFT] HE>+ AB\T AN>*O-PRIMITIVISM2 ! CRITIQUE ( DOME/ICATION1 CIVILIZATION1 & TE*NOLOGY4 ,!SE COMPLA9TS >E DI/RACTIONS ?AT1 MO/LY1 IGNORE :AT ,Z]ZAN ACTUALLY IS 9T]E/$ 9 & TRANS=M ! CONV]SATION ?AT HE IS TRY+ TO HAVE 9TO ONE ?AT IS MORE SALACI\S1 SIMPLI/IC1 & B>R54 

,AN?ROPOLOGY 

,AT ITS CORE 7& EV5 9 ITS SELF-DEF9ITION7 AN?ROPOLOGY IS A HUMANI/ DISCIPL9E4 ,TO ! EXT5T ?AT ,Z]ZAN IS ALSO A HUMANI/ HE USES 7HIS PR$ILECTION T[>D7 AN?ROPOLOGY TO MAKE ! CASE AB\T ! K9D ( SOCIETY HE F9DS APPEAL+4 ,TO ! EXT5T ?AT HE IS NOT A HUMANI/1 OR BREAKS ) SOME T5ETS ( HUMANISM1 HE IS 9T]E/$ 9 TAK+ A C5TRAL AN?ROPOLOGICAL QUE/ION 9 A MORE PHILOSOPHICAL DIRECTION4 ,?IS IS ! QUE/ION ( ORIG9S4 

,IT SEEMS ?AT HIS 9T]E/ 9 ORIG9S1 AT LEA/ 9 ,TWILI<T ( ! ,MA*9ES1 CONT9UES TO BE TWO-FOLD4 ,FIR/1 & PRIM>ILY1 ?AT ! LAUNDRY LI/ ( 0,BIG ,ISSUES0 ?AT RADICALS HAVE ) ! EXI/+ ORD] CAN BE EXPLA9$ BY A SORT ( FIR/ AN?ROPOLOGY1 AN EXAM9ATION ( H[ ?+S W]E BE=E ! QUALITATIVE BREAK CALL$ ,CIVILIZATION4 

,9 ! CONTEXT ( ! G5]ALLY EGALIT>IAN E?OS ( HUNT]-GA!R] OR =AG+ SOCIETIES1 AN?ROPOLOGI/S444 HAVE DESCRIB$ A G5]ALLY EQUAL RELATION%IP BETWE5 M5 & WOM54 ,9 SU* SETT+S :]E ! P]SON :O PROCURES SOME?+ ALSO DI/RIBUTES IT & :]E WOM5 PROCURE AB\T #h P]C5T ( ! SU/5ANCE1 IT IS L>GELY WOM5 :O DET]M9E B& SOCIETY MOVEM5TS & CAMP LOCATIONS4 ,SIMIL>LY1 EVID5CE 9DICATES ?AT BO? WOMAN & M5 MADE ! /ONE TOOLS US$ BY PRE-AGRICULTURAL PEOPLES4 7#a#b7 

,MORE SPECULATIVE IS AN IDEA ?AT ,Z]ZAN HAS BE5 T\*+ ON S9CE ,ELEM5TS ( ,REFUSAL 7,C,A,L ,PRESS #a#i#i#i7 ) HIS ESSAY 0,LANGUAGE3 ,ORIG9 & ,MEAN+10 :I* IS AB\T ! ORIG9 ( ALI5ATION ITSELF4 

,)9 RADICAL CIRCLES ALI5ATION IS A CODE WORD CONTA9+ A LOT ( SUB-TEXT ?AT CAN BE MISS$ ON FIR/ 9TRODUCTION4 ,ALI5ATION1 9 P>TICUL>1 IS COD$ ) A ,M>XI/ IDEA AB\T H[ WORK]S >E ALI5AT$ FROM !IR CREATION BY ! CAPITALI/S' [N]%IP ( ! MEANS ( PRODUCTION & [N]%IP ( ! PRODUCT ( ?AT WORK]S LABOR4 ,9 ! Y\NG ,M>X1 ALI5ATION HAS A MORE !ORETICAL DEF9ITION ?AT REMA9S A C5TRAL T]M US$ BY 7& A CONC]N (7 BO? ANTI-/ATE COMMUNI/S & ,Z]ZAN 7:OSE BACKGR\ND AS A ,M>XI/ CAN'T BE UND]/AT$74 ,ALI5ATION IS ! ACTION BY :I* PEOPLE 7& GR\PS7 BECOME ALI5 TO ! RESULTS ( !IR [N ACTIVITY1 ! 5VIRONM5T 9 :I* ?AT ACTIVITY OCCURS1 TO ! PEOPLE :O %>E ?AT 5VIRONM5T & ACTIVITY1 & TO !MSELVES4 

,MO/ ANTI-/ATE COMMUNI/ 9T]E/ 9 ALI5ATION REMA9S FIRMLY FOCUS$ ON ! ECONOMY1 ECONOMIC RELATIONS1 & H[ TO 5GAGE 9 ! MID/ ( ECONOMIC T5SION TO AFFECT SOCIAL *ANGE4 ,H]E IS ,Z]ZAN'S 9NOVATION3 ,9/EAD ( FOLL[+ ! ,M>XI/ L9E ( ET]NAL FASC9ATION ) ALI5ATION AS SIMPLY SYNONYM\S ) ECONOMIC RELATION%IPS1 HE LOOKS TO O!R HUMAN 5DEAVORS1 9 P>TICUL> TO PRE-9DU/RIAL1 PRE-CAPITALI/ WORLD-BUILD+ ?AT SEEMS TO HAVE L$ TO ! CURR5T ECONOMIC ALI5ATION4 ,! QUE/ION = ,Z]ZAN & ! AN>*O-PRIMITIVI/S HE HAS 9SPIR$ IS 0,:]E DID ALI5ATION BEG980 ,!IR ANSW] APPE>S TO BE ) ! CREATION ( SYMBOLIC ?\<T & ! CULTURE ?AT >OSE AS A RESULT4 

,KEV9 ,TUCK]3 ,H[ W\LD Y\ DI/+UI% SYMBOLIC CULTURE & SYMBOLIC ?\<T1 & :AT IS !IR RELATION TO CIVILIZATION8 
,JOHN ,Z]ZAN3 ,:AT FOLL[$ AFT] ! SPECIES BEGAN TO SYMBOLIZE CON/ITUTES SYMBOLIC CULTURE4 ,?IS E?OS HAS COME TO DEF9E :AT ?9K+ IS1 & ! S5SUAL P>T ( EXP]I5CE HAS TO .<SIC.> GREATLY GIV5 WAY TO SYMBOLIC EXP]I5CE2 ?AT IS1 DIRECT EXP]I5CE IS BE+ R$UC$ T[>D Z]O PO9T444 ,SYMBOLIC CULTURE 9 ! =MS ( >T & RELIGION1 = EXAMPLE1 9VOLVE RE-PRES5T$ REALITY BE+ ?US PROCESS$ AS SUB/ITUTE = DIRECT EXP]I5CE4 ,!Y EM]GE AS SOCIETIES BEG9 TO DEVELOP 9EQUALITIES ?AT EXPRESS !MSELVES 9 SPECIALIZ$ ROLES & REALMS ( SEP>ATE AU?ORITY4 7#e#a7 

,= NON-PRIMITIVI/ AN>*I/S :O >E ALSO 9T]E/$ 9 AN?ROPOLOGY AS A WAY TO TALK AB\T HUMAN HI/ORY1 ! FRU/RATION IS H[ RIGID ! AN>*O-PRIMITIVI/ VIEW ( AN?ROPOLOGY SEEMS TO BE4 ,RA!R ?AN CRITICALLY EVALUATE ALL ( AN?ROPOLOGY = ! USE ( AN>*I/S1 AN>*O-PRIMITIVI/S HAVE *OS5 A VIEW ( EGALIT>IAN GA!R]-HUNT]S ?AT IS DEF9$ BY A S*OOL ( AN?ROPOLOGI/S :O >E 9 HONE/ CONT5TION ) O!RS AB\T !IR P]SPECTIVE & ! EVALUATION ( ! SAME EVID5CE4 ,IF IT IS POSSIBLE TO COME TO DIFF]5T CONCLUSIONS BAS$ ON ! SAME EVID5CE1 !N ! REASON ?AT Y\ *OOSE ONE -- ESPECIALLY IF Y\ CALL IT ! RI<T ONE -- HAS LITTLE TO DO ) ! EVID5CE ITSELF4 ,9 ! CASE ( ,Z]ZAN1 ! REASONS >5'T /AT$ DIRECTLY4 ,OBLIQUELY HE REACTS MO/ /RONGLY TO ! EXTREME /YLIZATION & RAPACI\SNESS ( TE*NO-9DU/RIAL CULTURE1 & HAS CLE>LY BE5 9FLU5C$ BY ! GRE5 DIRECT ACTION MILIEU ?AT HAS BE5 ACTIVE >\ND HIS HOME 9 ! ,PACIFIC ,NOR?WE/ OV] ! PA/ #b YE>S4 ,BUT ?IS DOESN'T SEEM TO BE 5\< TO EXPLA9 HIS P>TICUL> AFF9ITY T[>DS ,SAHL9S' POSITION AGA9/ ,OBEYESEK]E'S 9 ! CONFLICT BETWE5 AN?ROPOLOGI/S4 

,\R CONC]N ISN'T = ONE SET ( VIEWS )9 AN?ROPOLOGY V]SES ANO!R4 ,! UTILITY ( AN?ROPOLOGY = AN>*I/S LOOK+ = A PRACTICE OR A !ORY IS M>G9AL AT BE/4 ,\R CONC]N IS ?AT AN EXPLORATION AB\T ORIG9S 7:I* IS WOR?:ILE7 %\LD HAVE SO MU* TO DO ) ! DISC\RSE ( ANY ACADEMIC DISCIPL9E4 ,AN?ROPOLOGY JU/ HAPP5S TO BE ! *OICE ( ONE SET ( AN>*I/S2 ECONOMICS IS ! *OICE ( ANO!R GR\P1 :ILE SOCIOLOGY1 PHILOSOPHY1 MULTICULTURAL /UDIES1 ETC1 REFLECT ! PREF]5CES ( O!RS4 ,ALL ( !SE DISCIPL9ES HAVE ?+S TO (F] ANY CRITICAL ?9K]1 BUT IT 9DICATES A NAIVETY & LACK ( IMAG9ATION = ANY AN>*I/ TO ACT AS A POPUL>IZ] (1 OR ADVOCATE =1 POSITIONS ?AT ORIG9ATE 9 ! ACADEMY 7) ! BIASES74 ,?IS CONT9UES TO BE ! HALLM>K ( F> TOO MANY AN>*I/S4 

,G5OCIDE 

,:5 ASK$ BY AN AN?ROPOLOGI/ :AT ! ,9DIANS CALL$ ,AM]ICA BE=E ! :ITE MAN CAME1 AN ,9DIAN SAID SIMPLY1 ',\RS4' 

-- ,V9E ,DELORIA ,JR4 

,!RE >E MANY DIFF]5T ORIG9 /ORIES WE CAN EXPLORE4 ,WE CAN EXPLORE \R ORIG9S ) ! NATION-BUILD+ 9T5TION ( CON/RUCT+ A N>RATIVE ( \R GREAT J\RNEY FROM & BACK TO A HOMEL&1 WE CAN USE ORIG9S TO TELL \RSELVES A /ORY AB\T ALL ( NATURAL HI/ORY BEG9N+ 9 A G>D5 SOME:]E ALONG ! RIV] ,NILE1 OR AB\T GREAT LEAD]S1 OR /RUGGLES4 

,:AT DIFF]5TIATES ,Z]ZAN'S ORIG9S /ORY FROM !SE O!RS IS ?AT IT IS NOT JU/ A /ORY AB\T AN APPEAL+ SOCIETY1 BUT AN >TICULATION ( ! DESIRE = ?AT SOCIETY ?AT IS A-POLITICAL3 

,IT IS BECOM+ TOO OBVI\S ?AT :AT B>S \R WAY IS \R FAILURE TO PUT AN 5D TO ! REIGN+ 9/ITUTIONS & ILLUSIONS4 ,WE MU/ ALL[ \RSELVES TO SEE :AT HAS HAPP5$ TO US1 9CLUD+ ! ORIG9S ( ! DISA/]4 ,AT ! SAME TIME WE REALIZE ?AT TRUE REVOLT IS 9SPIR$ BY ! REALIZATION ?AT IT IS NOT IMPOSSIBLE TO BR+ ! DISA/] TO A HALT1 TO IMAG9E & /RIKE \T 9 NEW DIRECTIONS -- TO F9D \R WAY BACK HOME4 7#a#b#e7 

,POLITICS HAS BECOME A F\R-LETT] WORD AMONG MANY AN>*I/S4  ,! T]M CAN BE USEFUL %ORT-H& TO DIFF]5TIATE AN AN>*I/ FROM SOMEONE :O IS M]ELY APA!TIC AB\T POLITICS-AS-USUAL4 ,IT HAS ALSO BECOME ! CODE WORD ( ACTIVI/S TO JU/IFY !IR SELF-SACRIFICE 9 ! NONPR(IT-9DU/RIAL COMPLEX OR AT SUB-RETAIL BOOKSELL]S4 ,9 ADDITION1 IT CAN EVOKE A WORLD ( DANG]1 ( G5]AL /RIKES & 9SURRECTIONS2 BUT1 9 MO/ =MS1 IT 5DS UP LOOK+ LIKE M>*ES1 PROTE/S1 & HOPE BLOCS4 ,H]E ,Z]ZAN IS ON PO9T4 ,TO F9D \R WAY HOME WE >E GO+ TO HAVE TO FOLL[ A DIFF]5T PA? ?AN ?AT ( 9/ITUTIONS & ILLUSIONS4 

,:AT IS ! EXP]I5CE ?AT DI/+UI%ES NE>LY ALL ( US & C\LD1 & %\LD1 RI<TFULLY BE CALL$ ! ORIG9 /ORY ( ?IS CIVILIZATION8 ,?IS EXP]I5CE IS G5OCIDE1 ! DELIB]ATE DE/RUCTION ( A MULTI-G5]ATIONAL SOCIAL BODY4 ,ESPECIALLY ON ?IS CONT95T1 EV]Y SOCIAL BODY HAS A /ORY ( SY/EMATIC VIOL5CE1 AMNESIA1 & D5IAL ?AT HAS %AP$ !M 9TO A =M ?AT CAN BE CALL$ CIVILIZ$4 ,?IS IS TRUE ( ?OSE :O W]E CAPTUR$1 5SLAV$1 & BR\<T H]E TO LIVE 9 S]VITUDE = G5]ATIONS1 ?OSE :O ESCAP$ TO H]E ONLY TO BE ASSIMILAT$ )9 G5]ATIONS1 ?OSE :O FL$ FROM FAM9E1 OR ! MAJORITY ( PEOPLE :O NO LONG] REMEMB] !IR PEOPLE'S CREATION /ORY4 

,! SPECTACUL> G5OCIDES ( ! TW5TIE? C5TURY HAVE PUT A BAD TA/E 9TO ! M\?S ( PEOPLE 7POLITICIANS7 :O O!RWISE TOTALLY AGREE ) ! /RATEGIES EMPLOY$ BUT :O1 POLITELY1 BELIEVE ?AT !Y %\LD BE PRACTIC$ OV] G5]ATIONS & ) MANY ( ! TRAPP+S ( CONS5T4 ,:AT IS ! DIFF]5CE BETWE5 =C$ MIGRATIONS & CONC5TRATION CAMPS O!R ?AN ! SIZE ( ! BODY C\NT8 ,OR BETWE5 A ,NATIVE ,AM]ICAN BO>D+ S*OOL & A RE$UCATION CAMP1 EXCEPT = ! USE ( *>ITABLE LANGUAGE >\ND HELP+ POOR *ILDR58 ,:AT IS ! DIFF]5CE BETWE5 BLOOD QUANTUM LAWS 7CONTEMPOR>Y1 ,UNIT$ ,/ATES7 & ,G5ETIC ,HEAL? ,C\RTS 7#a#i#c#c-#d#e1 ,G]MANY71 O!R ?AN :I* SIDE ( ! HI/ORICAL MOM5T WE >E ON8 ,:AT IS ! DIFF]5CE BETWE5 ,AM]ICANIZATION & G5OCIDE8 

,= MO/ ( US1 REA*+ BACK 9 TIME 7BEH9D ! SY/EMATIC REMOVAL ( \R MEMORIES ( \RSELVES1 \R *OICES1 & \R T]RA9S7 CAN ONLY BE DONE ?R\< ! ME*ANISMS 9TRODUC$ BY ,EUROPEAN ,5LI<T5M5T ?\<T4 ,DISCUSS+ 0HOME101 AN>*Y1 OR ANY SORT ( BETT] WORLD IS DONE ?R\< LIT]ATURE1 AN?ROPOLOGY1 OR RELIGI\S TEXTS ?AT1 = ALL !IR POSITIVE TRAITS1 >E ALSO DESIGNS CONCEIV$ ( AFT] \R MULTICULTURAL SOCIAL =MS HAVE BE5 DE/ROY$4 ,! GR\ND ?AT \R MEMORY IS BUILT UPON IS PO/-APOCALYPTIC4 ,! PA? FROM !RE TO H]E IS NOT ONLY A /ORY ( HORROR2 COMPLICAT+ MATT]S IS ?AT IT HAS N[ BECOME 9VISIBLE BECAUSE WE HAVE BE5 CONV9C$ ?AT ?IS /ORY ISN'T TRUE1 ?AT IT NEV] HAPP5$4 

,!RE >E EXCEPTIONS TO ?IS AMNESIAC SOCIETY4 ,!RE >E GR\PS1 SMALL & %R9K+1 ( PEOPLE :O HAVE LIV$ CONTIGU\SLY & W]E NOT 5TIRELY ]AS$4 ,?AT HAVE CONT9U$ TO LIVE4 ,TO SURVIVE4 ,IF WE HOLD A POSITION ?AT ! LIFEWAYS ( !SE PEOPLE >E A MODEL = A BETT] WAY ( LIFE1 !N :Y ISN'T \R HI<E/ PRIORITY GETT+ TO KN[ AB\T !M1 9T]ACT+ ) ?OSE :O >E AVAILABLE TO TEA* US1 & E/ABLI%+ \RSELVES ALONG ! PA? ( !IR CONTIGU\S EXP]I5CE RA!R ?AN LIV+ 9 \R PO/-APOCALYPTIC ONE8 ,! CIVILIZ$ TASK ( G5OCIDE HAS NOT BE5 COMPLET$4 ,!RE >E REAL LIVE NON-CIVILIZ$ PEOPLE :O C\LD AID & TEA* ANO!R G5]ATION ON ! SPECIFICS ( :AT IT W\LD TAKE TO LIVE DIFF]5TLY4 

,Z]ZAN APPE>S TO BE CALL+ = A DIFF]5T APPROA*4 

,:]E DO WE LOOK = RESCUE8 ,\R PR$ICAM5T PO9TS US T[>D A SOLUTION4 ,! CRISIS ( MOD]NITY IS1 9 A V]Y BASIC S5SE1 A FAILURE ( VISION 9 :I* \R DISEMBODI$ LIFE-WORLD HAS LO/ ITS 0PLACE0 9 EXI/5CE4 ,WE NO LONG] SEE \RSELVES )9 ! WEBS & CYCLES ( NATURE4 ,! LOSS ( A DIRECT RELATION%IP TO ! WORLD T]M9ATES A ONCE UNIV]SAL HUMAN UND]/&+ ( \R ON5ESS ) ! NATURAL WORLD4 ,! PR9CIPLE ( RELAT$NESS IS AT ! HE>T ( 9DIG5\S WISDOM3 TRADITIONAL 9TIMACY ) ! WORLD AS ! IMMAN5T BASIS ( SPIRITUALITY4 ,?IS UND]/&+ IS AN ESS5TIAL & IRREPLACEABLE F\NDATION ( HUMAN HEAL? & MEAN+FULNESS4 7#a#b#d7 

,!RE IS A CLE> DISCONNECT1 US+ ! T]M9OLOGY ( SYMPA!TIC AN?ROPOLOGY1 BETWE5 PROSELYTIZ+ A LIFEWAY ASSUM$ TO BE HELD BY REAL LIV+ PEOPLE & NOT RELY+ ON ?OSE PEOPLE'S [N UND]/&+ ( :AT ?AT LIFEWAY IS1 OR H[ TO LIVE IT4 ,P]HAPS IT IS A K9D ( H]OISM4 ,UNLIKE ! RE/ ( ! ANTI-CIVILIZATION CR[D1 AN>*O-PRIMITIVI/S ACTUALLY /ATE CLE>LY 0?IS IS :AT WE WANT0 )\T C>+ AB\T :E!R ?IS HAS MU* BASIS 9 A LIV+ MULTI-G5]ATIONAL PEOPLE'S EXP]I5CE1 RA!R ?AN ! MA9T5ANCE ( A PURELY 9TELLECTUAL OPPOSITION TO :AT IS -- )\T P>TICUL> REG>D TO ! IMPLICATIONS OR EFFICACY4 

,! C\NT]-CULTURAL FASC9ATION ) ,NATIVE ,AM]ICANS 9 ! #a#i#fS & '#gS IS C]TA9LY A W>N+ TO URBAN AN>*I/S :O MAY CONCLUDE ?AT DIRECT LE>N+ FROM ANO!R CULTURE IS A GREAT IDEA4 ,IT %\LD BE PA9FULLY OBVI\S1 BUT IT BE>S REPEAT+1 ?AT NOT ALL MEMB]S ( A CULTURAL OR E?NIC GR\P HAVE ! SAME MOTIVATION1 EXP]I5CE1 OR PATI5CE 9 DEAL+ ) MEMB]S ( ANO!R GR\P4 ,?IS IS ESPECIALLY TRUE IF ONE GR\P HAS BE5 %ORT-*ANG$1 :ILE ! O!R GR\P REPRES5TS SOCIO-ECONOMIC PRIVILEGE1 EXPECTATION 7( KN[L$GE & HOSPITALITY71 & IS NOT RESOLUTE 9 !IR [N MOTIVATIONS4 ,PEOPLE >E NOT IDEAS & DO NOT CON=M TO ! EXPECTATIONS WE MI<T HAVE ( !M4 ,DILETTANTES >5'T AS FASC9AT+4 

,SOME:]E 9 ?IS T5SION BETWE5 ! LESSONS 7?AT %\LD HAVE BE57 LE>N$ FROM ! '#gS & ! NE$ ?AT ,NOR? ,AM]ICAN AN>*I/S & RADICALS HAVE TO L9K UP ) MULTI-G5]ATIONAL SOCIAL BODIES IS A -- IF NOT !1 -- PRACTICE = ! #b#a/ C5TURY4 

,IT'S AN ALL OR NO?+ /RUGGLE4 ,AN>*Y IS JU/ A NAME = ?OSE :O EMBRACE ITS PROMISE ( R$EMPTION & :OL5ESS1 & TRY TO FACE UP TO H[ F> WE'LL NE$ TO TRAVEL TO GET !RE4 ,WE HUMANS ONCE HAD IT RI<T1 IF ! AN?ROPOLOGI/S >E TO BE BELIEV$4 ,N[ WE'LL F9D \T IF WE CAN GET IT RI<T AGA94 ,QUITE POSSIBLY \R LA/ OPPORTUNITY AS A SPECIES4 7#f#h7 

,Z]ZAN IS NOT CALL+ = ?IS PRACTICE4 ,HE IS A T[N CRI] 9=M+ US ?AT DANG] IS ON ! HORIZON4 ,DANG] IS UPON US6 ,& WE1 URBAN1 CIVILIZ$1 $UCAT$ PEOPLE1 >E ! DANG]4 ,\R LONEL9ESS1 \R NE$ = PH>MACEUTICALS1 \R OBSESSION ) TE*NOLOGICAL TOYS444 !SE >E ALL SIGNS ( ! CORRUPTION ( ! TOTALITY4 ,WE >E ! PROBLEM &1 AT BE/1 IT IS ONLY \R SELF-AW>E EF=T TO PULL BACK FROM ! ABYSS ?AT WILL SAVE1 IF NOT ?IS CIVILIZATION !N1 HUMANITY FROM UTT] ANNIHILATION4 

,:AT ,Z]ZAN CONT9UES TO MISS IS ?AT = ! BULK ( HUMANITY1 9CLUD+ CIVILIZ$ PEOPLE1 ?IS APOCALYPSE HAS ALREADY HAPP5$4 ,WE >E CURR5TLY ! OV]-POPULAT$ SURVIVORS ( TOTAL DE/RUCTION1 BL9K+ 9 ! SUNLI<T ( \R [N LOSS1 W&]+ AIMLESSLY = FOOD & %ELT]4 ,= PEOPLE :O COME FROM MULTI-G5]ATIONAL SOCIAL BODIES1 ! EF=T IS M]ELY TO WAIT \T ! SITUATION UNTIL ?OSE ( US FROM ! PO/-APOCALYPSE F9D \R WAY TO !M OR FADE 9TO MEMORY4 

,FROM 3 ,!,AN>*I/,LIBR>Y4ORG4 

,*RONOLOGY 3 
,NOVEMB] #c1 #bh 3 ,REVIEW3 ,TWILI<T ( ! ,MA*9ES -- ,PUBLICATION4 
,APRIL #b#h1 #bb 3 ,REVIEW3 ,TWILI<T ( ! ,MA*9ES -- ,ADD$4 
,JANU>Y #d1 #bbb 3 ,REVIEW3 ,TWILI<T ( ! ,MA*9ES -- ,UPDAT$4 

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