My Religion

Untitled Anarchism My Religion

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Abraham, 165. Adam, fall of, 118, 122. Age, consummation of, 139, 152. Amusements, harmful, 105; maintained by coercion, 106. Anger, the commandment against, 70 et seq.; destructive of happiness, 247; temptations to, 247. ἀνίστημι, meaning of, 146. Army, the Christophile, 15. Art has forsaken the Church, 224. auferstehn, meaning of, 146. Aurelius, Marcus, 126. Average man, the, and the problem of existence, 229. Belief, if true, always brings forth works, 160 et seq. Believers, and the problem of existence, 228. Berditchef, circus at, 135, 157. Bible, 17. Biblical references.—O. T.: Gen. (iii. 22) 149... (From : Gutenberg.org.)

Chapter 12
I believe in the doctrine of Jesus, and this is my religion:— I believe that nothing but the fulfillment of the doctrine of Jesus can give true happiness to men. I believe that the fulfillment of this doctrine is possible, easy, and pleasant. I believe that although none other follows this doctrine, and I alone am left to practice it, I cannot refuse to obey it, if I would save my life from the certainty of eternal loss; just as a man in a burning house if he find a door of safety, must go out, so I must avail myself of the way to salvation. I believe that my life according to the doctrine of the world has been a torment, and that a life according to the doctrine of Jesus can alone give me in this world the happiness for which I was destined by the Father of Life. I believe that this doctrine is essential to the welfare of humanity, will save me from the certainty of eternal loss, and will give me in this world the greatest possible sum of happiness. Believi... (From : Gutenberg.org.)

Chapter 11
The doctrine of Jesus is to bring the kingdom of God upon earth. The practice of this doctrine is not difficult; and not only so, its practice is a natural expression of the belief of all who recognize its truth. The doctrine of Jesus offers the only possible chance of salvation for those who would escape the perdition that threatens the personal life. The fulfillment of this doctrine not only will deliver men from the privations and sufferings of this life, but will put an end to nine-tenths of the suffering endured in behalf of the doctrine of the world. When I understood this I asked myself why I had never practiced a doctrine which would give me so much happiness and peace and joy; why, on the other hand, I always had practiced an entirely different doctrine, and thereby made myself wretched? Why? The reply was a simple one. Because I never had known the truth. The truth had been concealed from me. When the doctrine of Jesus was first revealed to me, I... (From : Gutenberg.org.)

Chapter 10
We say, It is difficult to live according to the doctrine of Jesus! And why should it not be difficult, when by our organization of life we carefully hide from ourselves our true situation; when we endeavor to persuade ourselves that our situation is not at all what it is, but that it is something else? We call this faith, and regarding it as sacred, we endeavor by all possible means, by threats, by flattery, by falsehood, by stimulating the emotions, to attract men to its support. In this mad determination to believe what is contrary to sense and reason, we reach such a degree of aberration that we are ready to take as an indication of truth the very absurdity of the object in whose behalf we solicit the confidence of men. Are there not Christians who are ready to declare with enthusiasm "Credo quia absurdum," supposing that the absurd is the best medium for teaching men the truth? Not long ago a man of intelligence and great learning said to me that the Christian doctri... (From : Gutenberg.org.)

Chapter 9
Let all the world practice the doctrine of Jesus, and the reign of God will come upon earth; if I alone practice it, I shall do what I can to better my own condition and the condition of those about me. There is no salvation aside from the fulfillment of the doctrine of Jesus. But who will give me the strength to practice it, to follow it without ceasing, and never to fail? "Lord, I believe; help thou mine unbelief." The disciples called upon Jesus to strengthen their faith. "When I would do good," says the apostle Paul, "evil is present with me." It is hard to work out one's salvation. A drowning man calls for aid. A rope is thrown to him, and he says: "Strengthen my belief that this rope will save me. I believe that the rope will save me; but help my unbelief." What is the meaning of this? If a man will not seize upon his only means of safety, it is plain that he does not understand his condition. How can a Christian who professes to... (From : Gutenberg.org.)

Blasts from the Past


If it be admitted that the doctrine of Jesus is perfectly reasonable, and that it alone can give to men true happiness, what would be the condition of a single follower of that doctrine in the midst of a world that did not practice it at all? If all men would decide at the same time to obey, its practice would then be possible. But one man alone cannot act in defiance of the whole world; and so we hear continually this plea: "If, among men who do not practice the doctrine of Jesus, I alone obey it; if I give away all that I possess; if I turn the other cheek; if I refuse to take an oath or to go to war, I should find myself in profound isolation; if I did not die of hunger, I should be beaten; if I survived that, I should be cast into priso... (From : Gutenberg.org.)


Why is it that men have not done as Jesus commanded them, and thus secured the greatest happiness within their reach, the happiness they have always longed for and still desire? The reply to this inquiry is always the same, although expressed in different ways. The doctrine of Jesus (we are told) is admirable, and it is true that if we practiced it, we should see the kingdom of God established upon earth; but to practice it is difficult, and consequently this doctrine is impracticable. The doctrine of Jesus, which teaches men how they should live, is admirable, is divine; it brings true happiness, but it is difficult to practice. We repeat this, and hear it repeated so many, many times, that we do not observe the contradiction contained in ... (From : Gutenberg.org.)


To one not familiar with the Russian language the accessible data relative to the external life of Leo Nikolaevich Tolstoy, the author of this book, are, to say the least, not voluminous. His name does not appear in that heterogeneous record of celebrities known as The Men of the Time, nor is it to be found in M. Vapereau's comprehensive Dictionnaire des Contemporains. And yet Count Leo Tolstoy is acknowledged by competent critics to be a man of extraordinary genius, who, certainly in one instance, has produced a masterpiece of literature which will continue to rank with the great artistic productions of this age. Perhaps it is enough for us to know that he was born on his father's estate in the Russian province of Tula, in the year 1828; t... (From : Gutenberg.org.)


When I apprehended clearly the words "Resist not evil," my conception of the doctrine of Jesus was entirely changed; and I was astounded, not that I had failed to understand it before, but that I had misunderstood it so strangely. I knew, as we all know, that the true significance of the doctrine of Jesus was comprised in the injunction to love one's neighbor. When we say, "Turn the other cheek," "Love your enemies," we express the very essence of Christianity. I knew all that from my childhood; but why had I failed to understand aright these simple words? Why had I always sought for some ulterior meaning? "Resist not evil" means, never resist, never oppose violence; or, in other words, never do anything contrary to the law of love. If any ... (From : Gutenberg.org.)


When I understood the law of Jesus as the law of Jesus, and not as the law of Jesus and of Moses, when I understood the commandment of this law which absolutely abrogated the law of Moses, then the Gospels, before to me so obscure, diffuse, and contradictory, blended into a harmonious whole, the substance of whose doctrine, until then incomprehensible, I found to be formulated in terms simple, clear, and accessible to every searcher after truth. Throughout the Gospels we are called upon to consider the commandments of Jesus and the necessity of practicing them. All the theologians discuss the commandments of Jesus; but what are these commandments? I did not know before. I thought that the commandment of Jesus was to love God, and one's neig... (From : Gutenberg.org.)

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