My Religion

Index
Abraham, 165. Adam, fall of, 118, 122. Age, consummation of, 139, 152. Amusements, harmful, 105; maintained by coercion, 106. Anger, the commandment against, 70 et seq.; destructive of happiness, 247; temptations to, 247. ἀνίστημι, meaning of, 146. Army, the Christophile, 15. Art has forsaken the Church, 224. auferstehn, meaning of, 146. Aurelius, Marcus, 126. Average man, the, and the problem of existence, 229. Belief, if true, always brings forth works, 160 et seq. Believers, and the problem of existence, 228. Berditchef, circus at, 135, 157. Bible, 17. Biblical references.—O. T.: Gen. (iii. 22) 149... (From : Gutenberg.org.)

Chapter 12
I believe in the doctrine of Jesus, and this is my religion:— I believe that nothing but the fulfillment of the doctrine of Jesus can give true happiness to men. I believe that the fulfillment of this doctrine is possible, easy, and pleasant. I believe that although none other follows this doctrine, and I alone am left to practice it, I cannot refuse to obey it, if I would save my life from the certainty of eternal loss; just as a man in a burning house if he find a door of safety, must go out, so I must avail myself of the way to salvation. I believe that my life according to the doctrine of the world has been a torment, and that a life according to the doctrine of Jesus can alone give me in this world the happiness for which I was destined by the Father of Life. I believe that this doctrine is essential to the welfare of humanity, will save me from the certainty of eternal loss, and will give me in this world the greatest possible sum of happiness. Believi... (From : Gutenberg.org.)

Chapter 11
The doctrine of Jesus is to bring the kingdom of God upon earth. The practice of this doctrine is not difficult; and not only so, its practice is a natural expression of the belief of all who recognize its truth. The doctrine of Jesus offers the only possible chance of salvation for those who would escape the perdition that threatens the personal life. The fulfillment of this doctrine not only will deliver men from the privations and sufferings of this life, but will put an end to nine-tenths of the suffering endured in behalf of the doctrine of the world. When I understood this I asked myself why I had never practiced a doctrine which would give me so much happiness and peace and joy; why, on the other hand, I always had practiced an entirely different doctrine, and thereby made myself wretched? Why? The reply was a simple one. Because I never had known the truth. The truth had been concealed from me. When the doctrine of Jesus was first revealed to me, I... (From : Gutenberg.org.)

Chapter 10
We say, It is difficult to live according to the doctrine of Jesus! And why should it not be difficult, when by our organization of life we carefully hide from ourselves our true situation; when we endeavor to persuade ourselves that our situation is not at all what it is, but that it is something else? We call this faith, and regarding it as sacred, we endeavor by all possible means, by threats, by flattery, by falsehood, by stimulating the emotions, to attract men to its support. In this mad determination to believe what is contrary to sense and reason, we reach such a degree of aberration that we are ready to take as an indication of truth the very absurdity of the object in whose behalf we solicit the confidence of men. Are there not Christians who are ready to declare with enthusiasm "Credo quia absurdum," supposing that the absurd is the best medium for teaching men the truth? Not long ago a man of intelligence and great learning said to me that the Christian doctri... (From : Gutenberg.org.)

Chapter 9
Let all the world practice the doctrine of Jesus, and the reign of God will come upon earth; if I alone practice it, I shall do what I can to better my own condition and the condition of those about me. There is no salvation aside from the fulfillment of the doctrine of Jesus. But who will give me the strength to practice it, to follow it without ceasing, and never to fail? "Lord, I believe; help thou mine unbelief." The disciples called upon Jesus to strengthen their faith. "When I would do good," says the apostle Paul, "evil is present with me." It is hard to work out one's salvation. A drowning man calls for aid. A rope is thrown to him, and he says: "Strengthen my belief that this rope will save me. I believe that the rope will save me; but help my unbelief." What is the meaning of this? If a man will not seize upon his only means of safety, it is plain that he does not understand his condition. How can a Christian who professes to... (From : Gutenberg.org.)

I shall explain elsewhere, in two voluminous treatises, why I did not understand the doctrine of Jesus, and how at length it became clear to me. These works are a criticism of dogmatic theology and a new translation of the four Gospels, followed by a concordance. In these writings I seek methodically to disentangle everything that tends to conceal the truth from men; I translate the four Gospels anew, verse by verse, and I bring them together in a new concordance. The work has lasted for six years. Each year, each month, I discover new meanings which corroborate the fundamental idea; I correct the errors which have crept in, and I put the last touches to what I have already written. My life, whose final term is not far distant, will doubtle... (From : Gutenberg.org.)

I now understood the words of Jesus: "Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil." Jesus' meaning is: "You have thought that you were acting in a reasonable manner in defending yourself by violence against evil, in tearing out an eye for an eye, by fighting against evil with criminal tribunals, guardians of the peace, armies; but I say unto you, Renounce violence; have nothing to do with violence; do harm to no one, not even to your enemy." I understood now that in saying "Resist not evil," Jesus not only told us what would result from the observance of this rule, but established a new basis for society conformable to his doctrine and opposed to the social ba... (From : Gutenberg.org.)

To one not familiar with the Russian language the accessible data relative to the external life of Leo Nikolaevich Tolstoy, the author of this book, are, to say the least, not voluminous. His name does not appear in that heterogeneous record of celebrities known as The Men of the Time, nor is it to be found in M. Vapereau's comprehensive Dictionnaire des Contemporains. And yet Count Leo Tolstoy is acknowledged by competent critics to be a man of extraordinary genius, who, certainly in one instance, has produced a masterpiece of literature which will continue to rank with the great artistic productions of this age. Perhaps it is enough for us to know that he was born on his father's estate in the Russian province of Tula, in the year 1828; t... (From : Gutenberg.org.)

I have not always been possessed of the religious ideas set forth in this book. For thirty-five years of my life I was, in the proper acceptation of the word, a nihilist,—not a revolutionary socialist, but a man who believed in nothing. Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I had never desired before. What had once appeared to me right now became wrong, and the wrong of the past I beheld as right. My condition was like that of a man who goes forth upon some errand, and having traversed a portion of the road, decides that the matter is of no importance, and turns back. What w... (From : Gutenberg.org.)

We are wrong when we say that the Christian doctrine is concerned only with the salvation of the individual, and has nothing to do with questions of State. Such an assertion is simply a bold affirmation of an untruth, which, when we examine it seriously, falls of itself to the ground. It is well (so I said); I will resist not evil; I will turn the other cheek in private life; but hither comes the enemy, or here is an oppressed nation, and I am called upon to do my part in the struggle against evil, to go forth and kill. I must decide the question, to serve God or tohu, to go to war or not to go. Perhaps I am a peasant; I am appointed mayor of a village, a judge, a juryman; I am obliged to take the oath of office, to judge, to condemn. What ... (From : Gutenberg.org.)