,LOCAT+ ,AN ,9DIG5\S ,AN>*ISM #be ,PEOPLE 3 ,AU?OR 3 ,>AGORN6 ,TEXT 3 ,IT'S EASY 5\< TO H$GE AB\T POLITICS4 ,IT COMES NATURALLY & MO/ ( ! TIME ! /RAIY ?AN MEALY-M\!D PLATITUDES AB\T BE+ GOOD TO PEOPLE1 AT WOR/ 7& MO/ COMMONLY7 IT FRAMES PEOPLE & IDEAS 9TO IDEOLOGY4 ,IDEOLOGY1 AS WE >E FULLY AW>E1 IS A BAD ?+4 ,:Y8 ,BECAUSE IT ANSW]S QUE/IONS BETT] LEFT HAUNT+ US1 BECAUSE IT ATTEMPTS TO ANSW] P]MAN5TLY :AT IS TEMPOR>Y AT BE/4 ,IT IS EASY TO BE CAGEY AB\T POLITICS BUT = A MOM5T LET US IMAG9E A POSSIBILITY4 ,NOT TO TELL ONE ANO!R :AT TO DO1 OR AB\T AN ANSW] TO EV]Y QUE/ION ?AT C\LD >ISE1 BUT TO TAKE A BREAK FROM HESITATION4 ,LET US IMAG9E :AT AN 9DIG5\S AN>*ISM C\LD LOOK LIKE4 ,WE %\LD />T ) :AT WE HAVE1 :I* IS NOT A LOT4 ,:AT WE HAVE1 9 ?IS WORLD1 IS ! MEMORY ( A PA/ OBSCUR$ BY HI/ORY BOOKS1 ( A PLACE CLE>-CUT1 PLANT$ UPON1 & PAV$ OV]4 ,WE %>E ?IS MEMORY ) \R EXT5D$ FAMILY1 :O WE QU>REL )1 :O WE C>E = DEEPLY1 & :O (T5 BELIEVE 9 ?OSE ?+S WE DO NOT HAVE4 ,:AT WE DO HAVE IS NOT 5\< TO %APE ?IS WORLD1 BUT IS USUALLY 5\< TO GET US BY4 ,IF WE W]E TO %APE ?IS WORLD 7AN OPPORTUNITY WE W\LD SURELY REJECT IF WE W]E (F]$71 WE W\LD BEG9 ) A GREAT BURN+4 ,WE W\LD LIKELY BEG9 9 ! CITIES :]E ) ALL ! WOOD5 /RUCTURES ( P[] & UND]BRU% ( 9/ITUTIONAL ASSUMPTION ! FIRE W\LD SURELY BURN BRID ON ?OSE SPECIES ?AT LIV$ 9 !SE PLACES4 ,IT W\LD BE V]Y H>D TO REMEMB] :AT LIV+ WAS LIKE )\T RELY+ ON DEADFALL & FIRE DEP>TM5TS4 ,BUT WE W\LD REMEMB]4 ,?AT REMEMB]+ W\LDN'T LOOK LIKE A SKILL-%>E OR AN EXT5SION CLASS 9 ! ME?ODS ( SURVIVAL1 BUT AN AW>5ESS ?AT NO MATT] H[ SKILL$ WE P]SONALLY >E 7OR P]CEIVE \RSELVES TO BE7 WE NE$ \R EXT5D$ FAMILY4 ,WE WILL NE$ EA* O!R TO MAKE SURE ?AT ! FLAMES1 IF !Y W]E TO COME1 CLE> ! >EA ?AT WE WILL LIVE 9 TOGE!R4 ,WE WILL NE$ TO CLE> IT ( ! FUEL ?AT W\LD 5D UP REPEAT+ ! PROBLEMS WE >E CURR5TLY HAV+4 ,WE WILL NE$ TO MAKE SURE ?AT ! SE$S1 NUTRI5TS & SOIL >E SCATT]$ BEYOND \R ABILITY TO CONTROL4 ,ONCE WE GET BEYOND ! FLAMES WE WILL HAVE TO CRAFT A LIFE TOGE!R4 ,WE WILL HAVE TO RECALL :AT SOCIAL BEHAVIOR LOOKS & FEELS LIKE4 ,WE WILL HAVE TO HEAL4 ,:5 WE BEG9 TO EXAM9E :AT LIFE C\LD BE LIKE1 N[ ?AT ALL ! EXCUSES >E GONE1 N[ ?AT ALL ! BULLIES >E ( HUMAN SIZE & %APE1 WE WILL HAVE TO KEEP 9 M9D MANY ?+S4 ,WE WILL HAVE TO ALWAYS KEEP 9 M9D ! MATT] ( SCALE4 ,WE WILL HAVE TO KEEP 9 M9D ! MEMORY ( ! FIR/ PEOPLE & ! PEOPLE :O KEPT ! MEMORY ( MAT*ES & :]E & :5 TO BURN ?R\< ! PA/ CONFUS+ AGE4 ,= :AT IT IS WOR? WE WILL HAVE TO E/ABLI% A WAY TO LIVE ?AT IS BO? 9DIG5\S1 :I* IS TO SAY ( ! L& ?AT WE >E ACTUALLY ON1 & AN>*I/1 :I* IS TO SAY )\T AU?ORIT>IAN CON/RA9T4 ,FIR/ ,PR9CIPLES ,FIR/ PR9CIPLES >E ?OSE P]SPECTIVES ?AT 7ADH]5TS TO7 A T5D5CY W\LD UND]/& AS IMMUTABLE4 ,!Y >E USUALLY LEFT UN/AT$4 ,)9 AN>*ISM !SE PR9CIPLES 9CLUDE DIRECT ACTION1 MUTUAL AID1 & VOLUNT>Y COOP]ATION4 ,!SE >E NOT IDEAS AB\T H[ WE >E GO+ TO TRANS=M SOCIETY OR AB\T ! =M ( AN>*I/ ORGANIZATION1 BUT AN UND]/&+ AB\T :AT W\LD BE 9NOVATIVE & QUALITATIVELY DIFF]5T AB\T AN AN>*I/ SOCIAL PRACTICE VIS-A-VIS A CAPITALI/ REPUBLIC1 OR A TOTALIT>IAN SOCIALISM4 ,IT IS WOR? NOT+ A CULTURAL HI/ORY ( \R ?REE BASIC AN>*I/ PR9CIPLES AS A WAY ( UND]/&+ :AT AN 9DIG5\S AN>*I/ SET ( PR9CIPLES C\LD LOOK LIKE4 ,DIRECT ACTION AS A PR9CIPLE IS PRIM>ILY DIFF]5TIAT$ FROM ! TRADITION ( LABOR /RUGGLES1 :]E IT WAS US$ AS A TACTIC1 9 ?AT IT POSITS ?AT LIV+ 'DIRECTLY' 7OR 9 AN UNM$IAT$ FA%ION7 IS AN AN>*I/ IMP]ATIVE4 ,PUT ANO!R WAY1 ! PR9CIPLE ( DIRECT ACTION W\LD BE AN AN>*I/ /ATEM5T ( SELF-DET]M9ATION 9 PRACTICAL ASPECTS ( LIFE4 ,DIRECT ACTION MU/ BE UND]/OOD ?R\< ! L5S ( ! EV5TS ( ,MAY '#f#h :]E A REJECTION ( ALI5AT$ LIFE L$ L>GE SECTIONS ( ,FR5* SOCIETY 9TO ! /REETS & T[>DS A RADICALLY SELF-ORGANIZ$ PRACTICE4 ,! PR9CIPLE ( MUTUAL AID IS A V]Y TRADITIONAL AN>*I/ CONCEPT4 ,PET] ,KROPOTK9 LAID \T A SCI5TIFIC ANALYSIS ( ANIMAL SURVIVAL & 7AS A COROLL>Y TO ,D>W9'S !ORY ( EVOLUTION7 DESCRIB$ A !ORY ( COOP]ATION ?AT HE FELT BETT] SUIT$ MO/ SPECIES4 ,AS ONE ( ! FA!RS ( AN>*ISM 7& P>TICUL>LY ,AN>*O-,COMMUNISM7 ,KROPOTK9'S CONCEPT ( MUTUAL AID HAS BE5 EMBRAC$ BY MO/ AN>*I/S4 ,AS A PR9CIPLE IT IS G5]ALLY LIMIT$ TO A LEVEL ( TACIT AN>*I/ SUPPORT = AN>*I/ PROJECTS4 ,VOLUNT>Y COOP]ATION IS ! AN>*I/ PR9CIPLE ?AT 9=MS AN>*I/ UND]/&+S ( ECONOMICS1 SOCIAL BEHAVIOR 7& EXCLUSION71 & ! SCALE ( FUTURE SOCIETY4 ,IT C\LD BE /AT$ SIMPLY AS ! PR9CIPLE ?AT WE1 9DIVIDUALLY1 %\LD DET]M9E :AT WE DO ) \R TIME1 ) :OM WE WORK1 & H[ WE WORK4 ,AN>*I/S HAVE WRE/L$ ) !SE CONCEPTS = AS LONG AS !RE HAS BE5 A DISC]NIBLE AN>*I/ PRACTICE4 ,! SPECTRUM ( AN>*I/ ?\Y COOP]ATION RANGES FROM ,MAX ,/IRN] :O REFUSES ANY?+ BUT TOTAL AUTONOMY TO ,KROPOTK9 :OSE !ORY ( A WORLD )\T SC>CITY 7:I* IS A FUNDAM5TAL PREMISE ( MO/ ,M>XI/ POSITIONS7 W\LD GIVE US GREAT] *OICES AB\T :AT WE W\LD DO ) \R TIME4 ,TODAY ?IS PR9CIPLE IS USUALLY /AT$ MO/ CLE>LY AS ! PR9CIPLE TO FREELY ASSOCIATE 7& DISASSOCIATE7 ) ONE ANO!R4 ,?IS %\LD PROVIDE US ) 5\< 9=MATION TO MAKE ! SIMPLE /ATEM5T ?AT AN>*I/ PR9CIPLES HAVE BE5 9=M$ BY SCI5CE 7BO? SOCIAL & PHYSICAL71 A P>TICUL> UND]/&+ ( ! 9DIVIDUAL 7& !IR RELATION TO L>G] BODIES7 & AS A RESPONSE TO ! ALI5ATION ( MOD]N EXI/5CE & ! ME*ANISMS ?AT SOCIAL 9/ITUTIONS USE TO MANIPULATE PEOPLE4 ,NATURALLY WE WILL N[ MOVE ONTO H[ AN 9DIG5\S P]SPECTIVE DIFF]S FROM !SE4 ,9 ! SPIRIT ( SPEAK+ CLE>LY ,I HESITATE 9 MAK+ ! USUAL CAVEATS :5 PR9CIPLES >E 9 QUE/ION4 ,!SE HESITATIONS >E NOT BECAUSE1 9 PRACTICE1 !RE IS ANY D\BT AS TO :AT ! NATURE ( RELATION%IP OR PRACTICE %\LD LOOK LIKE4 ,BUT :5 WRIT+1 P>TICUL>LY AB\T POLITICS1 Y\ CAN DO Y\RSELF A GREAT DISS]VICE BY PLANT+ A FLAG & CALL+ IT RITICULATE ?AT VALUE AS 9/RUM5TAL = AN APPROPRIATE PRACTICE !N :AT IS ! DIFF]5CE BETWE5 MY COMPLETELY SUBJECTIVE 7OR SELF-S]V+7 P]SPECTIVE & ONE ?AT ,I C\LD POSSIBLY %>E USEFULLY8 ,?IS QUE/ION %\LD CONT9UE TO HAUNT US4 ,S9CE WE HAVE GONE ?IS F> LET US SPEAK1 = A MOM5T1 AB\T AN 9DIG5\S AN>*ISM'S FIR/ PR9CIPLES4 ,9S]T CAVEATS AB\T ?IS BE+ ONE P]SPECTIVE AMONG MANY4 ,EV]Y?+ IS ALIVE4 ,ALIVE MAY NOT BE ! BE/ WORD = :AT IS BE+ TALK$ AB\T BUT WE C\LD SAY IMBIB$ ) SPIRIT OR FILL$ ) ! ,GREAT ,SPIRIT & WE W\LD MEAN ! SAME ?+4 ,WE WILL ASSUME ?AT A SECUL> AUDI5CE UND]/&S LIFE AS COMPLEX1 9T]E/+1 9 MOTION1 & VALUABLE4 ,?IS SAME SECUL> P]SON MAY NOT SEE ! ,GREAT ,SPIRIT 9 ?+S ?AT !Y >E CAPABLE ( SEE+ LIFE 94 ,! C\NT]PO9T TO EV]Y?+ BE+ FILL$ ) LIFE IS ?AT !RE >E NO DEAD ?+S4 ,NO?+ IS AN OBJECT4 ,ANY?+ WOR? DIRECTLY EXP]I5C+ IS WOR? ACKN[L$G+ & APPRECIAT+ = ITS COMPLEXITY1 ITS DYNAMISM & ITS 9TR9SIC WOR?4 ,:5 ONE PASSES FROM :AT WE CALL LIFE1 !Y DO NOT BECOME OBJECT1 !Y 5RI* ! LIVES !Y T\*$ & ! E>? !Y LIE 94 ,IF EV]Y?+ IS ALIVE1 !N SOCIOLOGY1 POLITICS1 & /ATI/ICS ALL HAVE TO BE DE/ROY$ IF = NO O!R REASON BUT BECAUSE !Y >E ANTI-LIFE DISCIPL9ES4 ,ANO!R FIR/ PR9CIPLE W\LD BE ?AT ( ! ASC5DANCE ( MEMORY4 ,LIV+ 9 A WORLD :]E COMPLEX >TIFICES >E BUILT ON F\NDATIONS ( LIES LEADS US TO BELIEVE ?AT !RE IS NO?+ BUT DECEIT & UNTRU?4 ,\R EXP]I5CE W\LD LEAD US TO BELIEVE NO?+ LESS4 ,COMP\ND+ ?IS PROBLEM IS ! FACT ?AT ?OSE :O C\LD TELL US ! TRU?1 \R TEA*]S1 \R NEWSCA/]S & \R M$IA DEVOTE A SC>CE AM\NT ( !IR RES\RCES TO ANY?+ LIKE HONE/Y4 ,IT IS H>D TO BLAME !M4 ,!IR MEMORY COMES FROM ! SAME =GETFULNESS ?AT \RS DOES4 ,IF WE W]E TO REMEMB] WE W\LD SP5D A F> GREAT] AM\NT ( \R TIME REMEMB]+4 ,WE W\LD %>E \R MEMORIES ) ?OSE WE LOV$1 ) ?OSE WE VISIT$1 & ?OSE :O PASS$ BY US4 ,WE WILL HAVE TO SP5D A LOT ( TIME CREAT+ NEW MEMORIES TO PROP]LY PLACE ! RECOLLECTION ( A FRU/RAT$ =GETFUL WORLD :OSE GIFT WAS TO DE/ROY EV]Y?+ DISSIMIL> TO ITSELF4 ,AN 9DIG5\S AN>*ISM IS AN AN>*ISM ( PLACE4 ,?IS W\LD SEEM IMPOSSIBLE 9 A WORLD ?AT HAS TAK5 UPON ITSELF ! TASK ( PLAC+ US NO:]E4 ,A WORLD ?AT PLACES US NO:]E UNIV]SALLY4 ,EV5 :]E WE >E BORN1 LIVE1 & DIE IS NOT \R HOME4 ,AN AN>*ISM ( PLACE C\LD LOOK LIKE LIV+ 9 ONE >EA = ALL ( Y\R LIFE4 ,IT C\LD LOOK LIKE LIV+ ONLY 9 >EAS ?AT >E HEAVILY WOOD$1 ?AT >E NE> LIFE-SU/A9+ BODIES ( WAT]1 OR 9 DRY PLACES4 ,IT C\LD LOOK LIKE TRAVEL+ ?R\< !SE >EAS4 ,IT C\LD LOOK LIKE TRAVEL+ EV]Y YE> AS CONDITIONS1 OR DESIRE1 DICTAT$4 ,IT C\LD LOOK LIKE MANY ?+S FROM ! \TSIDE1 BUT IT W\LD BE *OICE DICTAT$ BY ! SUBJECTIVE EXP]I5CE ( ?OSE LIV+ 9 PLACE & NOT ! EXIG5CY ( ECONOMIC OR POLITICAL PRIORITIES4 ,LOCATION IS ! DIFF]5TIATION ?AT IS CRU%$ BY ! MORT> ( URBANIZATION & PE/LE ( MASS CULTURE 9TO ! PA/E ( MOD]N ALI5ATION4 ,F9ALLY AN 9DIG5\S AN>*ISM PLACES US AS AN IRREMOVABLE P>T ( AN EXT5D$ FAMILY4 ,?IS IS AN EXT5SION ( ! IDEA ?AT EV]Y?+ IS ALIVE & !RE=E WE >E RELAT$ TO IT 9 ! S5SE ?AT WE TOO >E ALIVE4 ,IT IS ALSO A /ATEM5T ( A CLE> PRIORITY4 ,! CONNECTION BETWE5 LIV+ ?+S1 :I* WE W\LD %OR?& TO CALL+ FAMILY1 IS ! WAY ?AT WE UND]/& \RSELVES 9 ! WORLD4 ,WE >E P>T ( A FAMILY & WE KN[ \RSELVES ?R\< FAMILY4 ,LEAV+ ASIDE ! SECUL> LANGUAGE = A MOM5T1 IT IS IMPOSSIBLE TO UND]/& ONESELF OR ONE ANO!R \TSIDE ( ! SPIRIT4 ,IT IS ! MY/]Y ?AT %\LD REMA9 \TSIDE ( LANGUAGE ?AT IS :AT WE ALL %>E TOGE!R & ?AT %>+ IS LIV+4 ,AN>*I/ 9 SPIRIT VS4 ,AN>*I/ 9 WORD ,9DIG5\S PEOPLE 9 G5]AL & ,NOR? ,AM]ICAN NATIVE PEOPLE SPECIFICALLY HAVE NOT TAK5 TOO K9DLY TO ! T]M AN>*I/ UP UNTIL ?IS PO9T4 ,!RE HAVE BE5 A FEW NOTABLE EXCEPTIONS 7,ROB LOS ,RICOS1 ,ZIG ,ZAG1 & MYSELF AMONG !M7 BUT ! G5]AL TAKE IS EXEMPLIFI$ BY ,W>D ,*UR*ILL'S L9E 0,I %>E MANY AN>*I/ VALUES LIKE OPPOSITION TO ! ,/ATE BUT4440 ,:I* BEGS ! QUE/ION :Y >5'T MORE NATIVE PEOPLE 9T]E/$ 9 AN>*ISM8 ,! MO/ OBVI\S ANSW] TO ?IS QUE/ION IS ?AT AN>*ISM IS P>T ( A ,EUROPEAN TRADITION SO F> \TSIDE ( ! MA9/REAM ?AT IT ISN'T G5]ALLY 9T]E/+ 7OR ACCESSIBLE7 TO NON-WE/]N]S4 ,?IS IS L>GELY TRUE BUT IS ONLY P>T ( ! ANSW]4 ,ANO!R P>T ( AN ANSW] CAN BE SE5 9 ! SURPRIS+LY L>GE P]C5TAGE ( AN>*I/S :O HOLD ?AT RACE DOESN'T MATT]2 ?AT IT IS1 AT BE/1 A TOOL US$ TO DIVIDE US 7BY ! ,MAN7 & AT WOR/ SOME?+ ?AT WILL DEVOLVE SOCIETY 9TO TRIBALISM .4 ,\TSIDE ( :E!R !RE >E ANY M]ITS TO !SE >GUM5TS 7:I* ,I BELIEVE /& BY !MSELVES7 IS ! VIOLATION ( TWO PR9CIPLES ?AT HAVE NOT BE5 DISCUSS$ 9 DETAIL UP UNTIL ?IS PO9T -- SELF-DET]M9ATION & RADICAL DEC5TRALIZATION4 ,SELF-DET]M9ATION %\LD BE READ AS ! DESIRE = PEOPLE :O >E SELF-ORGANIZ$ 7:E!R BY TRADITION1 9DIVIDUAL *OICE1 OR 9CL9ATION7 TO DECIDE H[ !Y WANT TO LIVE ) EA* O!R4 ,?IS MAY SEEM LIKE COMMON S5SE1 & IT IS1 BUT IT IS ALSO CONSI/5TLY VIOLAT$ BY PEOPLE :O BELIEVE ?AT !IR VALUE SY/EM SUP]S$ES ?AT ( ?OSE >\ND !M4 ,! QUE/ION ?AT AN>*I/S ( ALL /RIPES HAVE TO ANSW] = !MSELVES IS :E!R !Y >E CAPABLE ( DEAL+ ) ! CONSEQU5CES ( O!R PEOPLE LIV+ 9 WAYS !Y F9D REPREH5SIBLE4 ,RADICAL DEC5TRALIZATION IS A PROBABLE \TCOME TO MO/ AN>*I/ POSITIONS4 ,!RE >E V]Y FEW AN>*I/S 7\TSIDE ( ,P>ECON7 ?AT BELIEVE ?AT AN AN>*I/ SOCIETY WILL HAVE S+UL> ANSW]S TO POLITICS1 ECONOMY1 OR CULTURE4 ,MORE ?AN A CONSEQU5CE1 ! PR9CIPLE ( RADICAL DEC5TRALIZATION MEANS IT IS PREF]ABLE = !RE TO BE NO C5T]4 ,IF AN>*I/S >E NOT ABLE TO APPLY ! PR9CIPLES ( SELF-DET]M9ATION TO ! FACT ?AT REAL LIV+ & BREA?+ PEOPLE DO ID5TIFY )9 RACIAL & CULTURAL CATEGORIES & ?AT ?IS ID5TIFICATION HAS CONSEQU5CES 9 T]MS ( DEAL+ ) ONE ANO!R CAN WE BE %OCK$ ?AT NATIVE PEOPLE 7OR SO-CALL$ PEOPLE ( COLOR7 LACK ANY 9T]E/ 9 COHABITAT+8 ,FUR!RMORE IF AN>*I/S >E UNABLE TO SEE ?AT ! CONSEQU5CE ( !IR [N POLITIC 9CLUDES ! CREATION ( SOCIAL NORMS & CULTURES ?AT !Y W\LD NOT FEEL COM=TABLE 91 9 A TRULY DEC5TRALIZ$ SOCIAL 5VIRONM5T1 :AT HOPE DO !Y HAVE TO DEAL ) ! PEOPLE ) :OM !Y DON'T FEEL COM=TABLE TODAY8 ,! ANSW] IS ?AT !SE AN>*I/S DO NOT EXPECT TO DEAL ) ANYONE \TSIDE ( !IR UND]/&+ ( REALITY4 ,!Y EXPECT REALITY TO CON=M TO !IR SUBJECTIVE UND]/&+ ( IT4 ,?IS PROBLEM EXT5DS TO ! ?IRD REASON ?AT NATIVE PEOPLE LACK 9T]E/ 9 AN>*ISM4 ,LIKE MO/ POLITICAL T5D5CIES AN>*ISM HAS COME UP ) A DI/9CT LANGUAGE1 CAD5CE1 & SET ( PRIORITIES4 ,! TRADITION ( !SE DI/9CTIONS IS :AT CONT9UES TO BRIDGE ! GAP BETWE5 MANY ( ! AN>*I/ FACTIONS ?AT HAVE V]Y LITTLE ELSE 9 COMMON4 ,?IS TRADITION IS NOT A RECRUIT+ TRADITION4 ,!RE IS ONLY A SMALL EVANGELICAL TRADITION )9 AN>*ISM4 ,IT IS L>GELY AN 9SCRUTABLE TRADITION \TSIDE ( ITSELF4 ,?IS ISN'T A PROBLEM \TSIDE ( ITSELF4 ,! PROBLEM IS ?AT IT IS C\PL$ ) ! >ROGANCE ( ! $UCAT$ ALONG ) ! WOR/ ( RADICAL POLITICS' EXCESSES4 ,?IS IS BE/ SE5 9 ! DI/9CTION ?AT CONT9UES TO BE MADE ( A DISCRETE TRADITION ( AN>*ISM FROM ACTIONS ?AT >E AN>*I/IC4 ,AN>*I/S W\LD LIKE TO HAVE IT BO? WAYS4 ,!Y W\LD LIKE TO SEE !IR TRADITION AS BE+ BO? A GR[+ & VITAL ONE ALONG ) BE+ UNCOMPROMIS+ & DEEPLY RADICAL4 ,S9CE AN AN>*I/ SOCIETY W\LD BE SU* A BREAK FROM :AT WE EXP]I5CE 9 ?IS WORLD1 IT W\LD BE TRULY DIFF]5T4 ,IT IS IMPOSSIBLE TO P]CEIVE ANY SC5>IO ?AT LEADS FROM H]E TO !RE4 ,!RE IS NO PA?4 ,! AN>*I/ ANALYSIS ( ! ,ZAPATI/AS IS A CASE 9 PO9T4 ,AN>*I/S HAVE UND]/OOD ?AT IT WAS AN 9DIG5\S /RUGGLE1 ?AT IT WAS >M$ & DEC5TRALIZ$ BUT HABITUALLY TEMP] !IR 5?USIASM ) W>N+S AB\T A7 VALORIZ+ ,SUBCOMM&ANTE ,M>COS1 B7 ! DIFF]5CES BETWE5 SOCIAL DEMOCRACY & AN>*ISM1 C7 ! PROBLEMS ) NEGOTIAT+ ) ! ,/ATE = RE=MS1 ETC4 ETC4 ,!SE PO9TS >E VALID & CRITICISM IS NOT P>TICUL>LY ! PROBLEM4 ,:AT IS ! PROBLEM IS ?AT AN>*I/ CRITICISM IS G5]ALLY MORE REPETITIVE ?AN IT IS 9SPIR$ OR 9FLU5TIAL4 ,REPETITIVE CRITICISMS >E USEFUL 9 GETT+ EV]Y MEMB] ( A POLITICAL T5D5CY ON ! SAME PAGE4 ,CRITICISM HELPS US UND]/& ! DIFF]5CE BETWE5 ILLUSION & REALITY4 ,BUT ! =M ?AT AN>*I/ CRITICISM HAS TAK5 AB\T EV5TS 9 ! WORLD IS MORE USEFUL 9 %AP+ AN UND]/&+ ( :AT REAL AN>*I/S BELIEVE ?AN :AT ! WORLD IS4 ,AS LONG AS ! >BIT]S ( AN>*ISM CONT9UE TO BE ! WIELD]S ( ! ,MO/ ,APPROPRIATE ,CRITIQUE1 !N AN>*ISM WILL CONT9UE TO BE AN ISOLAT$ SECT F> REMOV$ FROM ANY P>TICUL>LY AN>*I/IC EV5TS ?AT HAPP5 9 ! WORLD4 ,?IS WILL CONT9UE TO MAKE ! T5D5CY IRRELEVANT = ?OSE PEOPLE :O >E 9T]E/$ 9 P>TICIPAT+ 9 AN>*I/IC EV5TS4 ,NATIVE ,PEOPLE >E NOT GONE ,= MANY READ]S !SE IDEAS MAY SEEM WOR? PURSUIT4 ,AN 9DIG5\S AN>*ISM MAY /ATE A POSITION FELT BUT NOT >TICULAT$ AB\T H[ TO LIVE ) ONE ANO!R1 H[ TO LIVE 9 ! WORLD & AB\T ! DECOMPOSITION4 ,!SE READ]S WILL RECOGNIZE !MSELVES 9 9DIG5EITY & POND] ! NEXT /EP4 ,A RADICAL POSITION MU/ EMB$ AN ACTION PLAN1 RI VISION ( ! PROGRESS ( HUMAN EV5TS FROM IDEA TO >TICULATION TO /RATEGY TO VICTORY IS BUT ONE WAY TO UND]/& ! /ORY ( H[ WE GOT FROM !RE TO H]E4 ,PROGRESS IS BUT ONE MY?OLOGY4 ,ANO!R IS ?AT ! WILL TO P[]1 OR ! SPIRIT ( RESI/ANCE1 OR ! MOVEM5T ( ! MASSES TRANS=MS SOCIETY4 ,!Y MAY1 & ,I APPRECIATE ?OSE /ORIES1 BUT ,I WILL NOT F9I% ?IS /ORY ) A HAPPY 5D+ ?AT WILL NOT COME TRUE4 ,?IS IS BUT A %>+4 ,?IS IS A DREAM ,I HAVE HAD = SOME TIME & HAV5'T %[N TO ANY ( Y\ BE=E1 :I* IS NOT TO SAY ?AT ,I DO NOT HAVE A PURPOSE444 ,:E!R /AT$ 9 ! SAME LANGUAGE OR NOT1 ! ONLY 9DIG5\S AN>*I/S ?AT ,I HAVE MET 7) ONE OR ?REE POSSIBLE EXCEPTIONS7 HAVE BE5 NATIVE PEOPLE4 ,?IS IS NOT BECAUSE LIV+ ) !SE PR9CIPLES IS IMPOSSIBLE = NON-NATIVE PEOPLE BUT BECAUSE !RE >E V]Y FEW TEA*]S & EV5 FEW] /UD5TS4 ,IF LE>N+ H[ TO LIVE ) !SE VALUES IS WOR? ANY?+ IT IS WOR? MAK+ ! COMPROMISES NECESS>Y TO LE>N H[ PEOPLE HAVE BE5 LIV+ ) !M = ?\S&S ( YE>S4 ,CONTR>Y TO POPUL> BELIEF1 ! LA/ HOPE = NATIVE VALUES OR AN 9DIG5\S WORLD-VIEW IS NOT ! GOOD HE>T$ PEOPLE ( CIVILIZ$ SOCIETY4 ,IT IS NOT MORE CAS9OS OR A MORE LIB]AL ,BUREAU ( ,9DIAN ,AFFAIRS4 ,IT IS NOT ! ELECTION ( ,RUSSELL ,MEANS TO ! PRESID5CY ( ! ,OGLALA ,SI\X ,TRIBE4 ,IT IS PATI5CE4 ,AS ,I WAS TOLD TIME & TIME AGA9 AS A *ILD 0,! REASON ?AT ,I SIT H]E & DR9K IS BECAUSE ,I AM WAIT+ = ! :ITE MAN TO F9I% HIS BUS9ESS4 ,& :5 HE IS DONE WE WILL RETURN40 ,FROM 3 ,!,AN>*I/,LIBR>Y4ORG4 ,*RONOLOGY 3 ,NOVEMB] #c1 #bd 3 ,LOCAT+ ,AN ,9DIG5\S ,AN>*ISM -- ,PUBLICATION4 ,APRIL #b#h1 #bb 3 ,LOCAT+ ,AN ,9DIG5\S ,AN>*ISM -- ,ADD$4 ,JANU>Y #d1 #bbb 3 ,LOCAT+ ,AN ,9DIG5\S ,AN>*ISM -- ,UPDAT$4 FILE G5]AT$ FROM 3 HTTP3_/_/REVOLTLIB4COM_/