This archive contains 20 texts, with 159,342 words or 1,175,502 characters.
Notes
Lucien van der Walt, ‘Counterpower, Participatory Democracy, Revolutionary Defense: Debating Black Flame, Revolutionary Anarchism and Historical Marxism,’ International Socialism 130 , accessed 19 February 2017, http://isj.org.uk/revolutionary-anarchism-and-historical-marxism/. Stuart Christie and Albert Meltzer, The Floodgates of Anarchy (London: Kahn & Averill, 1970), 6. Jorge Semprun, Communism in Spain in the Franco Era: The Autobiography of Federico Sanchez, trans. Helen R. Lane (Sussex: Harvester, 1980), 7. Marie-Louise Berneri, Neither East Nor West: Selected Writings 1939–1948 (London: Freedom Press, 1988), 66. Benjamin Franks, ‘Between Anarchism and Marxism: The Beginnings and Ends of the Schism …,,’ Journal of Political Ideologies 17:2 , 207–27, accessed 15 February 2... (From : TheAnarchistLibrary.org.)
Bibliography
Bibliography Manuscripts and Archival Material Dachine Rainer Papers. Yale Collection of American Literature. Beinecke Rare Book and Manuscript Library, Yale University. Daniel Guérin Papers. International Institute for Social History, Amsterdam. David Thoreau Wieck Papers, 1942–1969. Peace Collection, Swarthmore College. Fonds Guérin. Bibliotheque de Documentation Internationale Contemporaine, Nanterre. James, C.L.R. ‘Charlie Lahr’ . Unpublished MS in the possession of David Goodway. Karl Korsch Papers. International Institute for Social History, Amsterdam. Leahy, Terry. Pre-War Anarchists and the Post-War Ultra-Left. MS, Sydney, 1981. McDonagh, Grant. My Involvement in an Ultra-Leftist Tendency. MS, Nelson, 1981. National Archives, London. KV/2/1... (From : TheAnarchistLibrary.org.)
Chapter 15 : Conclusion: Towards a Libertarian Socialism for the Twenty-First Century?
15. Conclusion: Towards a Libertarian Socialism for the Twenty-First Century? Saku Pinta and David Berry There is something that has amazed and even shocked me for a long time. There is a tragicomical paradox in the spectacle of people who claim to be revolutionary, who wish to overthrow the world and at the same time try to cling at all costs to a reference system, who would feel lost if the author or the system which guarantees the truth of what they believe, were to be taken away from them. How is it possible not to see that these people place themselves by their own volition in a position of mental subjection to a work which is already there, which has mastered a truth which henceforth can only be interpreted, refined, patched up? Cornelius Castoriadis It is difficult to imagine the ‘Black and Red’ conference... (From : TheAnarchistLibrary.org.)
Chapter 14 : Situating Hardt and Negri
14. Situating Hardt and Negri David Bates Introduction To what extent is it possible to situate Hardt and Negri’s thought? Are they best regarded as ‘anarchists,’ ‘socialists,’ ‘communists,’ ‘Marxists,’ ‘Leninists,’ ‘post-Marxists’ or ‘post-anarchists’? Answering this question is no mere intellectual exercise. As Wittgenstein once remarked, ‘words are deeds.’ On the radical Left, much blood has been spilled through those deeds, careers ended and reputations shattered. Of course, today a great deal is made of the claim that we live in ‘post-ideological’ times, ‘new times’ where ‘class struggle’ does not have the importance it once had; postmodern times, where meanings and identities are constantly subject to the contestation of ‘discourse.’... (From : TheAnarchistLibrary.org.)
Chapter 13 : Carnival and Class: Anarchism and Councilism in Australasia during the 1970s
13. Carnival and Class: Anarchism and Councilism in Australasia during the 1970s Toby Boraman Anarchism and ‘councilism,’ a form of libertarian socialism that was influenced heavily by council communism, converged in Australasia during the 1970s. Many anarchists drew upon councilism in order to update anarchism. Councilists sought to rejuvenate socialism from below and to reevaluate Marx. In so doing, they took an anarchistic turn. Overall, two loose anarchist/councilist tendencies emerged. The first was that of ‘class-struggle anarchists’ and councilists. The second was a bohemian, anti-work current represented by ‘carnival anarchists’ and situationist groupings influenced by the Situationist International (SI). This chapter examines the perspectives these currents held on class. Both tendencies, following the councilist analysis of ‘bureaucratic capitalism,’ asserte... (From : TheAnarchistLibrary.org.)
Freedom and Democracy: Marxism, Anarchism and the Problem of Human Nature
2. Freedom and Democracy: Marxism, Anarchism and the Problem of Human Nature Paul Blackledge Introduction In this paper I argue that anarchist criticisms of Marx’s ‘statism’ inherit themes from liberalism that serve as a brake on the democratic aspirations of anarchist practice. While superficially attractive, especially when deployed to explain the character of both Stalinism and social democracy, this liberal element of anarchist theory prevents anarchist practice developing from a mode of resistance to capitalism to become an adequate strategic alternative to it. Further, I argue that classical Marxism offers tools by which to overcome this problem and suggest that Marx is best understood not as the statist other to lib... (From : TheAnarchistLibrary.org.)
Preface Saku Pinta, Ruth Kinna, Alex Prichard, and David Berry A century has now passed since the 1917 October Revolution in Russia ushered in the world’s first ‘workers’ state.’ Aside from its significance as one of the defining historical moments of the twentieth century, the ten days that shook the world reshaped the contours of the revolutionary Left, casting a long shadow over later global movements. The clampdown on radical left formations that followed the Bolshevik seizure of power generated considerable hostility and mutual recrimination, bringing to an end the reasonably good relations that groups of anarchists and Marxists had forged in opposition to the European capitalist war and against reformist social... (From : TheAnarchistLibrary.org.)
‘White Skin, Black Masks’: Marxist and Anti-racist Roots of Contemporary US Anarchism
9. ‘White Skin, Black Masks’: Marxist and Anti-racist Roots of Contemporary US Anarchism Andrew Cornell As in other parts of the world, anarchists, socialists and Marxists based in the USA have frequently influenced and borrowed from one another over the past century and a half of struggles. More research into these lines of influence is certainly called for. However, any thorough investigation of the cross-pollination of radical traditions in the USA must also consider the many ways in which the autonomous freedom struggles of people of color have co-mingled with European-origin traditions such as Marxism and anarchism. In fact, I would suggest that it has frequently been on the terrain of campaigns opposed to white supremacy a... (From : TheAnarchistLibrary.org.)
Georges Sorel’s Anarcho-Marxism
5. Georges Sorel’s Anarcho-Marxism Renzo Llorente When one considers the tragic history of the international working-class movement since 1914, one is inclined to regard the doctrine of revolutionary syndicalism advocated … by the ‘new school’ of Georges Sorel, Edouard Berth, and Arturo Labriola as one of the most interesting and promising forms in which Marxian thought has experienced a renaissance. Maximilien Rubel Introduction: Sorel’s uncertain legacy Georges Sorel (1847–1922) was an important figure in the development of radical left-wing theory during the early decades of the twentieth century, and his ideas strongly influenced the work of some major Marxist thinkers, including Antonio Gramsci, Geo... (From : TheAnarchistLibrary.org.)
A ‘Bohemian Freelancer’? C.L.R. James, His Early Relationship to Anarchism and the Intellectual Origins of Autonomism
8. A ‘Bohemian Freelancer’? C.L.R. James, His Early Relationship to Anarchism and the Intellectual Origins of Autonomism Christian Høgsbjerg In April 1940, in a private letter written amid a fierce faction fight then engulfing US Trotskyism, Leon Trotsky would refer in passing to Cyril Lionel Robert James (1901–1989), one of his leading comrades hailing originally from Trinidad, as a ‘Bohemian freelancer.’ No doubt such an appellation would have caused distress to James had he heard of it at the time, for his political and intellectual evolution had owed much to Trotsky’s Marxism ever since his reading of the first volume of History of the Russian Revolution in 1932. Yet such an appellation would, ... (From : TheAnarchistLibrary.org.)