Joyful Militancy : Building Thriving Resistance in Toxic Times

Footnotes
Footnotes Audre Lorde, Sister Outsider: Essays and Speeches (Berkeley: Crossing Press, 1984), 4. Raoul Vaneigem, The Revolution of Everyday Life, trans. Donald Nicholson-Smith (Seattle: Rebel Press, 2001), 26. Michel Foucault, “Preface,” in Anti-Oedipus: Capitalism and Schizophrenia, by Gilles Deleuze and Félix Guattari (Minneapolis: University of Minnesota Press, 1983), xi–xiv. The concept of the “public secret” originated with situationism, and we borrow it from the Institute of Precarious Consciousness, in their suggestion that anxiety is a public secret of contemporary capitalism. See Institute for Precarious Consciousness, “Anxiety, Affective Struggle, and Precarity Consciousness-Raising,” Interface 6/2 , 271–300. Alfredo M. Bonanno, Armed Joy (London: Eleph... (From : TheAnarchistLibrary.org.)

Bibliography
Bibliography Ahmad, Asam. “A Note on Call-Out Culture.” Briarpatch, March 2, 2015. http://briarpatchmagazine.com/articles/view/a-note-on-call-out-culture. Ahmed, Sara. The Promise of Happiness. Durham: Duke University Press, 2010. Alston, Ashanti. An Interview with Ashanti Alston. Interview by Team Colors, June 6, 2008. https://inthemiddleofthewhirlwind.wordpress.com/an-interview-with-ashanti-alston/. Amadahy, Zainab. “Community, ‘Relationship Framework’ and Implications for Activism.” Rabble.ca, July 13, 2010. http://rabble.ca/news/2010/07/community-%E2%80%98relationship-framework%E2%80%99-and-implications-activism. ———. Interview with Zainab Amadahy. Interview by Nick Montgomery and carla bergman, January 15, 2016. ———. “Protest Culture: How’s It Working for Us?” Rabble.ca... (From : TheAnarchistLibrary.org.)

Glossary of Terms
Glossary of Terms Active Joyful passions give us clues about becoming active in the growth of joy, opening the potential for tuning into, stoking, amplifying, modulating, and tending to emergent powers. To become active in joyful transformation is to become capable of participating in the forces that increase one’s capacity to affect and be affected. To become capable of feeling and doing new things always requires an openness and vulnerability, and active participation requires a capacity to sustain this openness to change. The desire for full control or independence remains trapped in passivity, because learning to participate in joy’s unfolding means being partially undone and transformed through an open-ended, uncontrollable process. Affect Affect is at the heart of Spinoza’s philosophy of a “world in the making,” in which things are defined not by what they are b... (From : TheAnarchistLibrary.org.)

Appendix 3 : Further Reading
Appendix 3: Further Reading Though we have used direct quotes and endnotes as a way to acknowledge our intellectual debts and sources throughout the book, we often found ourselves wanting to include more of the currents and perspectives that have shaped this work. With that in mind, we have assembled some articles, zines, books, films, interviews, and stories for those who want to go further with some of the ideas explored in each chapter, providing links to online versions where possible. This list is diverse, and elements of these texts are in tension with each other and our own work, and we think they are all worth approaching in the spirit of critical and affirmative reading. We also recommend checking out work by everyone we interviewed and cited, and we are planning to create a fuller list on our website: joyfulmilitancy.com Chapter 1: Empire, Militancy, Joy Zainab Amadahy, Wielding the Force: The Science of Social Just... (From : TheAnarchistLibrary.org.)

Appendix 2 : Breaking Down the Walls around Each Other—An Interview with Kelsey Cham C.
Appendix 2: Breaking Down the Walls around Each Other—An Interview with Kelsey Cham C. Kelsey Cham C. is a former collective member of the Purple Thistle who worked with carla as a youth at the Thistle. Nick and carla: One of the things we’re trying to think through with the notion of sad militancy is the way that Empire gets smuggled into radical movements in spaces through mistrust, fear, rigidity, shame, competition, and so on … but we want to think this through without blaming individuals. It’s not about individual feelings or behaviors; it’s about ways of relating that are coming out of this system. Kelsey: Yeah, we’re recreating it. Nick and carla: Yeah, and we’re interested in talking to people that seem to be able to tap into something different, and I think you do that. Kelsey: (laughs) I’m glad you think so. Nick and carla: I gue... (From : TheAnarchistLibrary.org.)

Outro This is a book that does not have an ending. It is a definition that negates itself in the same breath. It is a question, an invitation to discuss. —John Holloway It can be difficult to talk about the ways that radical milieus can be stifling and rigid: how we don’t always treat each other well, how we hurt each other, and how shame, rigidity, and competition can creep into the very movements and spaces that are trying to undo all this. Of course there are tangles of despair, resentment, pleasure, and pain. Of course shitty encounters provoke anxieties and frustrations. Of course people bring their scars and fears. In his interview, Glen Coulthard put his finger on something we have carried with us throughout this process,... (From : TheAnarchistLibrary.org.)

Undoing Rigid Radicalism, Activating Joy
Chapter 5: Undoing Rigid Radicalism, Activating Joy How does one keep from being fascist, even (especially) when one believes oneself to be a revolutionary militant? How do we rid our speech and our acts, our hearts and our pleasures, of fascism? How do we ferret out the fascism that is ingrained in our behavior? —Michel Foucault Three stories of rigid radicalism We want to share three stories about some of the origins of rigid radicalism, along with the ways it is constantly being undone through people’s capacity for joy and the formulation of common notions. We focus on three overlapping sources: ideology, morality, and paranoid reading. The story of ideology begins in currents of Marxism-Leninism that have animated movements ... (From : TheAnarchistLibrary.org.)

Introduction There are no new ideas. There are only new ways of making them felt. —Audre Lorde People who talk about revolution and class struggle without referring explicitly to everyday life, without understanding what is subversive about love and what is positive in the refusal of constraints—such people have a corpse in their mouth. —Raoul Vaneigem Do not think that one has to be sad in order to be a militant, even though the thing one is fighting is abominable. —Michel Foucault I This book is an attempt to amplify some quiet conversations that have been happening for a long time, about the connections between resisting and thriving, about how we relate to each other in radical movements today, and about some of ... (From : TheAnarchistLibrary.org.)

Trust and Responsibility as Common Notions
Chapter 3: Trust and Responsibility as Common Notions We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. —Ursula K. Le Guin Do not be afraid Do not be cynical Continue to trust yourself and others Continue to dream of collective liberation —scott crow Perhaps it is more important to be in community, vulnerable and real and whole, than to be right, or to be winning. —adrienne maree brown Trust and responsibility as common notions It is clear that capitalism—administered by left- and right-wing governments—is a disaster for people, non-humans, and the earth. However, cynicism and disillusionment do not necessarily lead... (From : TheAnarchistLibrary.org.)

Friendship, Freedom, Ethics, Affinity
Chapter 2: Friendship, Freedom, Ethics, Affinity To become what we need to each other, and to find power in friendship, is to become dangerous. —anonymous I have a circle of friends and family with whom I am radically vulnerable and trust deeply—we call it coevolution through friendship. —adrienne maree brown The urgency of making kin Empire works in part by constantly attenuating and poisoning relationships. Kinship has been enclosed within the nuclear family, freedom within the individual, and values within morality. Together, these enclosures sap relationships of their intensity and their transformative potential. If relationships are what compose the world and our lives, then the “free individual” of modern... (From : TheAnarchistLibrary.org.)